Reproduction of the original. The publishing house Megali specialises in reproducing historical works in large print to make reading easier for people with impaired vision.
This is a study of the landed gentry of north Wales from the Edwardian conquest in the thirteenth century to the incorporation of Wales in the Tudor state in the sixteenth. The limitation of the discussion to north Wales is deliberate; there has often been a tendency to treat Wales as a single region, but it is important to stress that, like any other country, it is itself made up of regions and that a uniformity based on generalisation cannot be imposed. This book describes the development of the gentry in one part of Wales from an earlier social structure and an earlier pattern of land tenure, and how the gentry came to rule their localities. There have been a number of studies of the medieval English gentry, usually based on individual counties, but the emphasis in a Welsh study is not necessarily the same as that in one relating to England. The rich corpus of medieval poetry addressed to the leaders of native society and the wealth of genealogical material and its potential are two examples of this difference in emphasis.
Reprint of the original, first published in 1875. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.
Running through the papers collected here is the concern to try and understand the reasons which people thought they had for acting in a certain way, and - not always the same thing - the reasons which they expressed for what they were doing. The book's first section focuses on the theories of government in the late medieval Church, especially the ideas of conciliarism; the second is concerned with the study of medieval guild and city organisation and politics, looking at the communal movement and at the impact of Christianity on the development of republican ideas. In the papers in the final part, Professor Black takes a comparative approach, setting the political thought and traditions of the Islamic world, in particular, alongside those of Western Europe as part of an attempt to understand the origins of the modern state: to know why this emerged in Europe, he argues, it is necessary to ask why it did not develop elsewhere and it is intellectual and cultural factors which provide the most obvious differentiating features.
In St. Thomas and India, renowned scholars trace the historical, religious, and cultural connections link India's Syrian Christian community with St. Thomas the Apostle. They use modern historiographical methods seek to corroborate the ancient tradition that tells of St. Thomas's missionary journey to India in the middle of the first century, in which he established seven churches in some of the major commercial centers of Malabar. From this first churches, Christianity spread throughout the region. St. Thomas in India also examines the legacy of the ancient Christianity on the Syrian community in India today, as well as exploring the various cultural and religious connections between the Syrian church in Indian and other ancient churches in the east.
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