This volume features more than two thousand entries on the history of Islamism and Islamic countries. It provides a balanced account of events and organizations, as well as philosophers, activists, militants, and other prominent figures, and offers a window into a movement that has irrevocably changed both Muslim and Western societies.The Columbia World Dictionary of Islamism includes entries on the roots of Islamism and jihad in Africa, Afghanistan, Chechnya, Egypt, India, Iran, Iraq, Morocco, the Balkans, and the United States, among many other countries and locations. It profiles such key individuals as Louis Farrakhan; Tariq Ramadan; Algeria's Hassan Hattab, the founder of the Muslim Brotherhood; Egypt's Hassan Al-Banna; and the leader of the Afghan Jombesh-i Melli Islami movement, Abdul Rashid Dostum. The dictionary uniquely examines this antimodern incarnation of Islam and its efforts to claim (or reclaim) Muslim society, families, and professional environments. It considers such questions as whether activist Islam is "terrorist" and if it can coexist with Western societies; whether terrorism can be justified by the Quran; and what are the components of an international Islam. Widely celebrated for his scholarship and expertise, Antoine Sfeir remains sensitive to the differences between Islam and Islamism and approaches the ideology from geopolitical, sociological, and historical perspectives.
This impressive tome offers more than 700 illustrations to document the comprehensive restoration campaign, (the first of its kind) of this magnificant interior.
This volume features more than two thousand entries on the history of Islamism and Islamic countries. It provides a balanced account of events and organizations, as well as philosophers, activists, militants, and other prominent figures, and offers a window into a movement that has irrevocably changed both Muslim and Western societies.The Columbia World Dictionary of Islamism includes entries on the roots of Islamism and jihad in Africa, Afghanistan, Chechnya, Egypt, India, Iran, Iraq, Morocco, the Balkans, and the United States, among many other countries and locations. It profiles such key individuals as Louis Farrakhan; Tariq Ramadan; Algeria's Hassan Hattab, the founder of the Muslim Brotherhood; Egypt's Hassan Al-Banna; and the leader of the Afghan Jombesh-i Melli Islami movement, Abdul Rashid Dostum. The dictionary uniquely examines this antimodern incarnation of Islam and its efforts to claim (or reclaim) Muslim society, families, and professional environments. It considers such questions as whether activist Islam is "terrorist" and if it can coexist with Western societies; whether terrorism can be justified by the Quran; and what are the components of an international Islam. Widely celebrated for his scholarship and expertise, Antoine Sfeir remains sensitive to the differences between Islam and Islamism and approaches the ideology from geopolitical, sociological, and historical perspectives.
Il est impossible de comprendre l’horreur de la tragédie de New York et de Washington, si on ne revient pas sur les courants d’idées et d’opinions qui animent la mouvance islamiste dans le monde, y compris celle de Ben Laden. Oussama Ben Laden n’a pas agi seul : il a, depuis 1980, mis sur pied des réseaux autonomes et des groupes divers, auxquels il a apporté un soutien logistique, humain et financier. Il s’est, notamment, inspiré du courant sans doute le plus radical parmi les Islamistes, celui des Wahhabites. Il est effrayant d’imaginer un seul instant les ravages d’un slogan du genre : « Là où les États-nations du Tiers Monde ont échoué dans leur lutte contre l’impérialisme américain, moi, Oussama Ben Laden, musulman, avec l’aide d’Allah, j’ai réussi à faire ployer cet impérialisme. » Les musulmans sont près de 4 millions en France, et au total entre 10 et 13 millions dans le reste de l’Europe. L’opinion publique tend, souvent, à amalgamer Islam, islamisme et terrorisme. Pour certains, l’intégrisme islamique sera « le plus grand problème que l’Europe devra affronter au cours des vingt prochaines années ». Qui sont les Islamistes les plus dangereux ? Ceux qui versent dans la violence, ou tous les autres, ceux qui pratiquent un double langage, rassurant policiers et magistrats, tout en prêchant la non-intégration, et manipulant les jeunes Beurs ? Ils disposent de réseaux et de moyens considérables. Par qui sont-ils financés, et comment ? Les nouveaux combattants de l’islamisme, les Moudjahidoun, ont fait de l’Europe à la fois un sanctuaire, et un lieu de passage. Une internationale islamiste n’est-elle pas en train de naître sous nos yeux, au cœur de l’Europe, et prête à frapper n’importe où dans le monde ? Dans Les réseaux d’Allah, Antoine Sfeir répond à toutes ces questions. Il identifie les différents courants, décrit leur essor, et dresse un état des lieux de l’implantation islamiste en France et en Europe.
A beacon of hope in a dark world' Cathy Rentzenbrink, The Pool One night in November 2015, when Antoine Leiris was at home looking after his baby son, his wife Hélène was killed, along with 88 other people, at the Bataclan Theatre in Paris. Three days later, Antoine wrote an open letter to his wife’s killers on Facebook. He refused to be cowed or to let his baby son’s life be defined by their acts. ‘For as long as he lives, this little boy will insult you with his happiness and freedom,’ he wrote. Instantly, that short post caught fire and was shared thousands of times around the world. An extraordinary and heartbreaking memoir, You Will Not Have My Hate is a universal message of hope and resilience in our troubled times.
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