The moonlight filters the room. It is soothing. We would like the day, like the night star, to be discreet, subdued, conspicuous, but more stable, less exposed to the eclipse of a somber cloud...We would like people to have peaceful habits...We would like the world to offer less disconcerted aspects...However, reality doesn't often come close to this harmony of light and shadow; it rather bathes in a universe of troubling contrasts.
We, Alex Smith Bruno and I, the author Antoine Archange Raphael, believe in the need for drawing the readersO attention on salient aspects of my books. Thus, it would be to the readersO advantage not to forget that the analyses taken into consideration in this present volume and presented by Alex, on Sundays, on Radio Omega, have drawn their inspiration from books already published.
This book is an instance in which the whole community is mistaken in its apperception of reality, while an adolescent gets it right. In fact, he maintains that systematic doubt allows us to keep things in check. Without it, knowledge would have remained still from the past to eternity
The reporter, Brian Clifford, has no other alternative but to believe that a stranger, with extraordinary power, has been spreading goodness in his wake. He has also learned that stranger gives new meanings to works such as love, duties, fellowman, brothers and sisters in humanity.
Yolanda, five years before, offered her body to Peter as a new untouched temple to worship daily. Actually, according to her own words, she gave him a "safe and sound body, an ingenuous soul and untapped passion." Her lover is the concretion of all the good things she wants from a man. Her passion almost caused his death. Fortunately, another Venus, a nurse called Fay, pulled him from the darkness of coma and the claws of death. They get married and intend to live happily ever after. Suddenly, five years later, Yolanda, coming from nowhere, has returned and donated the same burning temple to Peter. Would that love reiteration end up in another disaster?
This book is an instance in which the whole community is mistaken in its apperception of reality, while an adolescent gets it right. In fact, he maintains that systematic doubt allows us to keep things in check. Without it, knowledge would have remained still from the past to eternity.
The reporter, Brian Clifford, has no other alternative but to believe that a stranger, with extraordinary power, has been spreading goodness in his wake. He has also learned that stranger gives new meanings to words such as love, duties, fellowmen, brothers and sisters in humanity.
As far as everybody was concerned, Theodore Merlin's stomachache was a case of minor ailment, an indigestion, a bloated stomach, after having savored two mangoes out of three received as a gift from his first cousin. By the way, the third mango mysteriously disappeared. For the patient, his days were numbered. He had an intuition: he strongly believed that he had been inoculated with the most potent poison in the world, under the cover of voodoo. He was right. However, before dying, he made his closed friend and cousin-in-law, a lawyer, swear to avenge his death within the boundaries of laws.
The socio-historical explanation of Haiti predicament shows a nation plagued by a monstrous psychological repression stemming from its colonial heritage to such a par that the commotions of its political reality seem to be equal to symptoms of generalized neurosis. A politico-socio-economic philosophy may be essential to pull this country from standstill and take it along the road of self-determination
Racial conflicts, more than ever, are in full swing and stir up human relationships. However, Bernard and Marie manage to change their nascent hatred to harmony, mutual discovery and love. To reach such positive outcome, they agree to talk about existential conditions ?
Ninny and Allen are madly in love. Yet she recognizes that her intuition and apprehension happen to be true: she and her boyfriend belong to two different worlds. She belongs to a world inhabited by her people and ruled by ancestral traditions, including Voodoo; he belongs to a sophisticated world of positive knowledge, populated by the enemies of her people. The dividing line becomes so clear to her now; and she has no choice but to acknowledge this dichotomy and react accordingly. She whispers: “Que sera, sera.â€
Certainly, we live in a new century. Unfortunately, everywhere on our planet, humankind betrays a widespread distressing situation, confusion, perplexity, a lack of contact with the idea of civilization. A sad and unthinkable state of affaire seems to prevail throughout the planet. The author believes that we have dragged the drawbacks of past centuries behind us. In such a case, he believes that we should reevaluate the sources of values.
I often think that dream, taken to its broader sense, forms the backdrop of reality. This one, to start with, closely follows contours, appearances and uncertain aspects similar to dream evanescent characteristics, to its precarious and puzzling looks, giving, first, rise to hope, and then, with a reversal of fortune, showing a grimacing aspect of reality.
The reporter, Brian Clifford, has no other alternative but to believe that a stranger, with extraordinary power, has been spreading goodness in his wake. He has also learned that stranger gives new meanings to words such as love, duties, fellowmen, brothers and sisters in humanity.
As far as everybody was concerned, Theodore Merlin's stomachache was a case of minor ailment, an indigestion, a bloated stomach, after having savored two mangoes out of three received as a gift from his first cousin. By the way, the third mango mysteriously disappeared. For the patient, his days were numbered. He had an intuition: he strongly believed that he had been inoculated with the most potent poison in the world, under the cover of voodoo. He was right. However, before dying, he made his closed friend and cousin-in-law, a lawyer, swear to avenge his death within the boundaries of laws.
I often think that dream, taken to its broader sense, forms the backdrop of reality. This one, to start with, closely follows contours, appearances and uncertain aspects similar to dream evanescent characteristics, to its precarious and puzzling looks, giving, first, rise to hope, and then, with a reversal of fortune, showing a grimacing aspect of reality.
The reporter, Brian Clifford, has no other alternative but to believe that a stranger, with extraordinary power, has been spreading goodness in his wake. He has also learned that stranger gives new meanings to words such as love, duties, fellowmen, brothers and sisters in humanity.
Ninny and Allen are madly in love. Yet she recognizes that her intuition and apprehension happen to be true: she and her boyfriend belong to two different worlds. She belongs to a world inhabited by her people and ruled by ancestral traditions, including Voodoo; he belongs to a sophisticated world of positive knowledge, populated by the enemies of her people. The dividing line becomes so clear to her now; and she has no choice but to acknowledge this dichotomy and react accordingly. She whispers: “Que sera, sera.â€
This book is an instance in which the whole community is mistaken in its apperception of reality, while an adolescent gets it right. In fact, he maintains that systematic doubt allows us to keep things in check. Without it, knowledge would have remained still from the past to eternity
Racial conflicts, more than ever, are in full swing and stir up human relationships. However, Bernard and Marie manage to change their nascent hatred to harmony, mutual discovery and love. To reach such positive outcome, they agree to talk about existential conditions ?
This book is an instance in which the whole community is mistaken in its apperception of reality, while an adolescent gets it right. In fact, he maintains that systematic doubt allows us to keep things in check. Without it, knowledge would have remained still from the past to eternity.
Yolanda, five years before, offered her body to Peter as a new untouched temple to worship daily. Actually, according to her own words, she gave him a "safe and sound body, an ingenuous soul and untapped passion." Her lover is the concretion of all the good things she wants from a man. Her passion almost caused his death. Fortunately, another Venus, a nurse called Fay, pulled him from the darkness of coma and the claws of death. They get married and intend to live happily ever after. Suddenly, five years later, Yolanda, coming from nowhere, has returned and donated the same burning temple to Peter. Would that love reiteration end up in another disaster?
The socio-historical explanation of Haiti predicament shows a nation plagued by a monstrous psychological repression stemming from its colonial heritage to such a par that the commotions of its political reality seem to be equal to symptoms of generalized neurosis. A politico-socio-economic philosophy may be essential to pull this country from standstill and take it along the road of self-determination
We, Alex Smith Bruno and I, the author Antoine Archange Raphael, believe in the need for drawing the readersO attention on salient aspects of my books. Thus, it would be to the readersO advantage not to forget that the analyses taken into consideration in this present volume and presented by Alex, on Sundays, on Radio Omega, have drawn their inspiration from books already published.
The moonlight filters the room. It is soothing. We would like the day, like the night star, to be discreet, subdued, conspicuous, but more stable, less exposed to the eclipse of a somber cloud...We would like people to have peaceful habits...We would like the world to offer less disconcerted aspects...However, reality doesn't often come close to this harmony of light and shadow; it rather bathes in a universe of troubling contrasts.
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