With his mother recently deceased, James, a New York City newspaper reporter, finds himself journeying south to Clayhatchee, Alabama to fulfill a deathbed promise he made to her.Having migrated to Pittsburgh, PA in 1950, James' mother, Elaine, had not stepped foot on Clayhatchee soil in decades. Still, her dying wish was to be returned back to the earth in her hometown, like the many generations before her. Although initially reluctant to stay in Clayhatchee for long, James quickly becomes immersed and intertwined in the everyday life of his extended family. With the death of Elaine, James also discovers that there are many secrets she had tucked away, inexorably drawing him into a life he knew little about. Familial relationships that had once felt like acquaintanceships, are now deepened by the unfolding experiences of trauma, murder and exposed secrets. James must come to terms with a past that has haunted his family for decades, while forging a path for his own future.
This book re-examines Baptist theology and practice in the light of contemporary biblical, theological, ecumenical, and missiological perspectives. It is not a study in denominationalism, but rather attempts to revision historical insights from the believers' church tradition, seeking to re-appropriate forgotten emphasis, bringing them together in a revised ecclesiology.
The subject of baptism continues to be of considerable interest--though it frequently appears within broader studies of sacraments, liturgy, worship, and ecumenical studies, and within confessional bounds: credobaptist or paedobaptist--yet it is rarely discussed by Evangelicals. This book, however, is neither an apologetic for credobaptism nor paedobaptism; rather Cross believes that, as practiced today, both forms are a departure from New Testament baptism, which, he maintains, was an integral part of becoming a Christian and part of the proclaimed gospel. He argues that the "one baptism" of Ephesians 4:5 is conversion-baptism and that the baptism referred to in the various New Testament strata refers to this "one baptism" (of Spirit and water). The study sets out the case for this interpretation and contends that in key passages "baptism" is an example of synecdoche. The case is then made for a sacramental interpretation of baptism from a thoroughgoing Evangelical perspective. Cross concludes with reflections on the necessity of baptismal reform and the relevance of a return to conversion-baptism for the contemporary church in a post-Christian, post-Christendom, mission setting.
Throughout the book Thiselton shows how perspectives that arise from hermeneutics shed fresh light on theological method, reshape horizons of understanding, and reveal the relevance of doctrine for formation and for life. --
Richard Hooker's Of the Laws of Ecclesiastical Polity has long been acknowledged as an influential philosophical, theological and literary text. While scholars have commonly noted the presence of participatory language in selected passages of Hooker's Laws, Paul Anthony Dominiak is the first to trace how participation lends a sense of system and coherency across the whole work. Dominiak analyses how Hooker uses an architectural framework of 'participation in God' to build a cohesive vision of the Elizabethan Church as the most fitting way to reconcile and lead English believers to the shared participation of God. First exploring Hooker's metaphysical architecture of participation in his accounts of law and the sacraments, Dominiak then traces how this architecture structures cognitive participation in God, as well as Hooker's political vision of the Church and Commonwealth. The volume culminates with a summary of how Hooker provides a salutary resource for modern ecumenical dialogue and contemporary political retrievals of participation.
In Resisting Rebellion, Anthony James Joes explores insurgencies ranging across five continents and spanning more than two centuries. Analyzing examples from North and South America, Europe, Africa, and the Middle East, he identifies recurrent patterns and offers useful lessons for future policymakers. Insurgencies arise from many sources of discontent, including foreign occupation, fraudulent elections, and religious persecution, but they also stem from ethnic hostilities, the aspirations of would-be elites, and traditions of political violence. Because insurgency is as much a political phenomenon as a military one, effective counterinsurgency requires a thorough understanding of the insurgents' motives and sources of support. Clear political aims must guide military action if a counterinsurgency is to be successful and prepare a lasting reconciliation within a deeply fragmented society. The most successful counterinsurgency campaign undertaken by the United States was the one against Philippine insurgents following the Spanish-American War. But even more instructive than successful counterinsurgencies are the persistent patterns of errors revealed by Joes's comparative study. Instances include the indiscriminate destructiveness displayed by the Japanese in China and the Soviets in Afghanistan, and the torture of suspected Muslim terrorists by members of the French Army in Algeria. Joes's comprehensive twofold approach to counterinsurgency is easily applied to the U.S. The first element, developing the strategic basis for victory, emphasizes creating a peaceful path to the redress of legitimate grievances, committing sufficient troops to the counterinsurgent operation, and isolating the conflict area from outside aid. The second element aims at marginalizing the insurgents and includes fair conduct toward civilians and prisoners, systematic intelligence gathering, depriving insurgents of weapons and food, separating insurgent leaders from their followers, and offering amnesty to all but the most incorrigible. Providing valuable insights into a world of conflict, Resisting Rebellion is a thorough and readable exploration of successes and failures in counterinsurgency's long history and a strategy for the future.
The assassination of Abraham Lincoln is a central drama of the American experience. Its impact is felt to this day, and the basic story is known to all. Anthony Pitch?s thrilling account of the Lincoln conspiracy and its aftermath transcends the mere facts of that awful night during which dashing actor John Wilkes Booth shot Lincoln in the head and would-be assassin Lewis Payne butchered Secretary of State William Seward in the bed of his own home. ?They Have Killed Papa Dead!? transports the reader to one of the most breathtaking moments in history, and reveals much about the stories, passions, and times of those who shaped this great tragedy. Virtually every word of Anthony Pitch?s account is based on primary source material: quotes from previously unpublished documents, diaries, letters, and journals. With an unwavering fidelity to historical accuracy, Pitch provides confirmation of threats against the president-elect?s life as he traveled to Washington by train for his first inauguration, and a vivid personal account of John Wilkes Booth being physically restrained from approaching Lincoln at his second inauguration. Perhaps most chillingly, details come to light about conditions in the special prison where the civilian conspirators accused of participating in the Lincoln assassination endured tortuous conditions in extreme isolation and deprivation, hooded and shackled, before and even during their military trial. Pitch masterfully synthesizes the findings of his prodigious research into a tight, gripping narrative that adds important insights to our national story.
Was Mary Magdalene really mistaken when she took the Risen Lord to be a 'gardener' working near the tomb where Christ was laid after the crucifixion? In this compelling volume, Anthony M. Moore persuasively argues that Jesus must be recognised, at atheological level, as the Gardener: the Creator-God Himself. The author skilfully examines the strong evidence available to the reader that the narrative material of the Book of Signs (John 2-12), together with the 'High Priestly Prayer' of John 17, is deliberately infused with the fundamental theme of creation. The first sentence of the Gospel, 'in the beginning', meaningfully echoes the start of Genesis, and sets the tone for what is to come. 'Creation indicators', or leitmotifs, which link the signs narratives in the Fourth Gospel to the sequence of the days of creation, are unpicked in this volume in a careful survey of the placement of particular nouns and verbs within the narratives and how often they occur. Upon these foundations, the author builds his strikingly original thesis: that each miraculous 'sign' of John 2-12 corresponds to a day of creation, and that, subtly but unmistakably, John intends to reveal Jesus as the Creator in all His glory. A book that offers a novel and enlightening way of reading John's Gospel, 'Signs of Salvation' will interest any reader seeking a deeper understanding of a fundamental truth about Christ's nature: He is the God of creation, at one with and participating in the creative work of the Father.
In this assessment of the recent Catholic-Protestant dialogue concerning the doctrine of justification, Anthony Lane begins by discussing traditional Protestant doctrine with close reference to Calvin, and traditional Catholic doctrine with close reference to the Council of Trent. He goes on to examine eight key documents, from Hans Kung's Justification (1957) to the Joint Declaration on the Doctrine of Justification (1999). Fifteen key theological issues are then explored. These include the status of theological language used by Catholics and Evangelicals, the definition of justification, the grounds on which a person is accounted righteous, the question of sin remaining in the Christian, whether faith alone can save, the relationship between law and gospel, the question of merit and reward, the assurance of salvation and finally, a discussion on the Roman Magisterium and current Evangelical responses to recent changes in Catholic theology. In conclusion, Anthony Lane discusses the extent to which any agreement or convergence of thinking has been achieved, and its future significance.
Hermeneutics is an interdisciplinary study of how we interpret texts, especially biblical texts, in the light of theories of understanding in philosophy, meaning in literary theory, and of theology. This volume brings together the seminal thought of a leading contemporary pioneer in this field. Thiselton's The Two Horizons was a classic on how horizons of biblical texts engage creatively with the horizons of the modern world. The author's later New Horizons in Hermeneutics explored still more deeply the transforming capacities of biblical texts, while his massive commentary on 1 Corinthians interpreted an epistle. This volume collects many of Anthony Thiselton's more notable writings from some seven books and 70 articles, to which he adds his own re-appraisals of earlier work. It uniquely expounds the thought of a major contemporary British theologian through his own words, and includes his own critical assessments.
This superb volume in the New International Greek Testament Commentary series provides the most detailed, definitive, and distinctive commentary on 1 Corinthians available in English to date. One of the world's most respected Christian theologians, Anthony Thiselton here provides in-depth discussion of the language of 1 Corinthians, presents his own careful translation of the Greek, traces the main issues of interpretation from the church fathers to the present, and highlights topics of theological, ethical, and sociohistorical interest today, including ethics and "rights," marriage, divorce and remarriage, "headship," gender, prophecy, and many others. No other commentary on 1 Corinthians embodies the wealth and depth of detail presented in Thiselton's work, which takes account of nearly all scholarly research on 1 Corinthians and incorporates substantial bibliographies throughout. In his commentary Thiselton indeed addresses virtually every question that thoughtful, serious readers -- scholars, students, pastors, teachers -- may wish to ask of or about the text of 1 Corinthians. His work truly offers a fresh, comprehensive, and original contribution to our understanding of this major epistle and its contemporary relevance.
This book offers a comprehensive analysis of the theological challenge presented by the new post-Brexit epoch. The referendum vote for Britain to leave the European Union has led to a seismic shift in the ways in which parts of the British population view and judge their compatriots. The subsequent rise in the reported number of racially motivated incidents and the climate of vilification and negativity directed at anyone not viewed as ‘authentically’ British should be a matter of concern for all people. The book is comprised of a series of essays that address varying aspects of what it means to be British and the ways in which churches in Britain and the Christian faith could and should respond to a rising tide of White English nationalism. It is a provocative challenge to the all too often tolerated xenophobia, as well as the paucity of response from many church leaders in the UK. This critique is offered via the means of a prophetic, postcolonial model of Black theology that challenges the incipient sense of White entitlement and parochial ‘nativism’ that pervaded much of the referendum debate. The essays in this book challenge the church and wider society to ensure justice and equity for all, not just a privileged sense of entitlement for some. It will be of keen interest to any scholar of Black, political and liberation theology as well as those involved in cultural studies from a postcolonial perspective.
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