After the triumphant end of the Napoleonic Wars in 1815, the British took it upon themselves to complete something they had been trying to do since the sixteenth century: find the fabled Northwest Passage. For the next thirty-five years the British Admiralty sent out expedition after expedition to probe the ice-bound waters of the Canadian Arctic in search of a route, and then, after 1845, to find Sir John Franklin, the Royal Navy hero who led the last of these Admiralty expeditions. Enthralling and often harrowing, The Man Who Ate His Boots captures the glory and the folly of this ultimately tragic enterprise.
Examines how medieval people at all social levels thought about law, justice and politics, as well as their role in society. Provides a clear, structured view of judicial developments and experience of litigation in the thirteenth and fourteenth centuries. Offers a new perspective on both law and politics by focusing on the medium of legal consciousness and legal culture.. Makes the specialised area of law accessible for the general reader interested in the medieval period.
Seventeen years after Robert E. Lee's surrender at Appomattox, his heirs concluded a legal battle that awarded the family of the former Confederate general one last victory. In "The Last Battle of the Civil War", Anthony J. Gaughan recounts the complex and fascinating saga of the Lee family's conflict with the United States government that ensured that the rule of law would apply equally to ordinary citizens and high government officials.
This major reference book for Shakespeare scholars and bibliographers is in the second part of the story of "the greatest book" in the English language. Listing 228 copies of the First Folio, the Census gives concise descriptions of each, covering condition, special features, provenance, and binding. It traces the search for copies, deals with doubtful identifications, describes the tests for inclusion, and presents details of missing copies.
Their nickname was the Bloody First, given to them in recognition of their courageous conduct and supreme sacrifice in battle. In the midst of the Battle of Fredericksburg, General James Kemper declared, Men of the First Virginia Regimentyou who have on so many hard-fought fields gained the name of the Bloody Firsttoday your country calls on you again to stand between her and her enemy, and I know you will do your duty. The Bloody First follows the exploits of this brave group of young men who left their families and went off to war in defense of their homeland. Through their own words, newspaper accounts, official reports, correspondence, and articles, we can relive their hardships and pain as they experience the most devastating war in our nations history. Three days before the Battle of Manassas, they were the first Confederate unit to engage in battle with the Union Army along the banks of Bull Run, and four years later their remnants were at Appomattox Court House for the final surrender of the Army of Northern Virginia. Among their many battle honors, the Bloody First made that immortal charge up Cemetery Hill in Gettysburg, as part of Kempers brigade in Picketts division. On that day, July 3, 1863, they suffered the highest percentage of casualties of any regiment in Kempers brigade. The Bloody First tells their story, keeping their memory and their history alive today.
Reprint of the original, first published in 1859. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.
England's Second Reformation reassesses the religious upheavals of mid-seventeenth-century England, situating them within the broader history of the Church of England and its earlier Reformations. Rather than seeing the Civil War years as a destructive aberration, Anthony Milton demonstrates how they were integral to (and indeed the climax of) the Church of England's early history. All religious groups – parliamentarian and royalist alike – envisaged changes to the pre-war church, and all were forced to adapt their religious ideas and practices in response to the tumultuous events. Similarly, all saw themselves and their preferred reforms as standing in continuity with the Church's earlier history. By viewing this as a revolutionary 'second Reformation', which necessarily involved everyone and forced them to reconsider what the established church was and how its past should be understood, Milton presents a compelling case for rethinking England's religious history.
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