The word has the power to become incarnate without Mary. Why then did God incorporate Mary into the economy of our salvation to become the Mother of the Incarnate Word? If God out of love cannot but incarnate himself through Mary for our salvation, what does this suggest for all the graces that come to us through Jesus Christ, our sole Mediator? Is the incarnation of the Word and the Divine Motherhood of Mary and their unfathomable humility not a challenge to the pomposity of any social, political and religious status? Pride being fed by hatred has blinded many humans not to see the incomprehensible love of God and the dignity of human person made manifest in the incarnation of the Word and in particular the dignity of womanhood restored and revealed in Mary. What has love to do with all these?' Reconstructing the story of the Virgin Mary's life through passages in Scripture, poetry, prayers and inspirational narrative, Anthony Mary Mofunanya addresses her often undervalued importance in God's incarnation and redemption of Man. As the woman chosen by God to be the mother of his son, Mary not only raised Jesus for thirty years before he began his ministry, but was also his comfort and refuge during the turbulent three years before his death and resurrection. Most importantly, Mary was the new Eve, immaculately conceived to atone for Adam and Eve's fall from grace in the Garden of Eden, and predestined to be 'the masterpiece of God's creation' and the vessel for Man's salvation.