This book is an introduction to the war machine of New Kingdom Egypt from c. 1575 bc–1100 bc. Focuses on the period in which the Egyptians created a professional army and gained control of Syria, creating an “Empire of Asia”. Written by a respected Egyptologist. Highlights new technological developments, such as the use of chariots and siege technology. Considers the socio-political aspects of warfare, particularly the rise to power of a new group of men. Evaluates the military effectiveness of the Egyptian state, looking at the logistics of warfare during this period. Incorporates maps and photographs, a chronological table, and a chart of dynasties and pharaohs
This book is an introduction to the war machine of New Kingdom Egypt from c. 1575 bc–1100 bc. Focuses on the period in which the Egyptians created a professional army and gained control of Syria, creating an “Empire of Asia”. Written by a respected Egyptologist. Highlights new technological developments, such as the use of chariots and siege technology. Considers the socio-political aspects of warfare, particularly the rise to power of a new group of men. Evaluates the military effectiveness of the Egyptian state, looking at the logistics of warfare during this period. Incorporates maps and photographs, a chronological table, and a chart of dynasties and pharaohs
In The Books behind the Masks Anthony Spalinger continues his work on the warrior kings of pharaonic Egypt. Here is covered their actual war records from the perspective of literature and the contemporary court-based society, especially with the eulogies.
Standing as a summary of Spalinger's ideas at the time of the Yale lectures in 2012, this study covers two research sides of modern Egyptological research by a life-long student of ancient Egyptian calendrics and the Egyptian military. The first three chapters cover the development of Richard Parker's seminal study from 1950 and move into the present stage of scholarship. Very important is the author's clarification of what Parker wrote in his paradigmatic work, a slim volume often misunderstood. Hence, the thrust of argument concentrates upon the dating of feasts, the names of the Egyptian months and their metamorphoses, in addition to the retention of lunar-based phenomena. Two final chapters turn to the military aspects of New Kingdom warfare, with emphasis placed upon Seti I and logistical arrangements.
This volume covers the alterations that were performed by Pentawaret, the scribe of P. Sallier III, when he decided to copy the entire text of the Battle of Kadesh. (Temp.: Ramesses II). The work covers his difficulties with syntax and morphology, but also treats the literary aspects of the original composition. The intellectual background to Pentawaret and his associates, especially their political and literary milieu, are covered. A specialized chapter treats the palaeography of P. Sallier III, and additional ones provide the necessary background data concerning the style of the copy and its relationship to the original hieroglyphic version. The final chapter provides a detailed analysis of Egyptian military compositions as literature, and a new unpublished war account of Ramesses III, in hieratic, rounds out the work.
Studying Ramesses IIa (TM)s Dedicatory Inscription in detail allows one to connect it with the development of the Solar-Osirian theology postdating the Amarna Period of Egypt. This study thus links the historical background of the pharaoha (TM)s visit to Abydos at the very beginning of his first regnal year with the religious aspects of early Dynasty XIX.
Suspect Tenderness opens with a narrative concerning the capture of Daniel Berrigan, related in his continuing friendship and pastoral relationship with Stringfellow and co-author Anthony Towne. It continues with an examination of the ethical and theological implications of the Berrigan witness, in which middle-class American piety is asked to face the fact that Jesus was a criminal. Stringfellow insists that every state feels threatened by Christ's claim to a moral authority over death, and sees the community of resistance as a community of resurrection.
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