Skywatchers of Ancient Mexico helped establish the field of archaeoastronomy, and it remains the standard introduction to this subject. Combining basic astronomy with archaeological and ethnological data, it presented a readable and entertaining synthesis of all that was known of ancient astronomy in the western hemisphere as of 1980. In this revised edition, Anthony Aveni draws on his own and others' discoveries of the past twenty years to bring the Skywatchers story up to the present. He offers new data and interpretations in many areas, including: The study of Mesoamerican time and calendrical systems and their unprecedented continuity in contemporary Mesoamerican culture The connections between Precolumbian religion, astrology, and scientific, quantitative astronomy The relationship between Highland Mexico and the world of the Maya and the state of Pan-American scientific practices The use of personal computer software for computing astronomical data With this updated information, Skywatchers will serve a new generation of general and scholarly readers and will be useful in courses on archaeoastronomy, astronomy, history of astronomy, history of science, anthropology, archaeology, and world religions.
Skywatchers of Ancient Mexico helped establish the field of archaeoastronomy, and it remains the standard introduction to this subject. Combining basic astronomy with archaeological and ethnological data, it presented a readable and entertaining synthesis of all that was known of ancient astronomy in the western hemisphere as of 1980. In this revised edition, Anthony Aveni draws on his own and others' discoveries of the past twenty years to bring the Skywatchers story up to the present. He offers new data and interpretations in many areas, including: The study of Mesoamerican time and calendrical systems and their unprecedented continuity in contemporary Mesoamerican culture The connections between Precolumbian religion, astrology, and scientific, quantitative astronomy The relationship between Highland Mexico and the world of the Maya and the state of Pan-American scientific practices The use of personal computer software for computing astronomical data With this updated information, Skywatchers will serve a new generation of general and scholarly readers and will be useful in courses on archaeoastronomy, astronomy, history of astronomy, history of science, anthropology, archaeology, and world religions.
Halloween, Valentine's Day, Christmas, Thanksgiving, New Year's Day - these are but a handful of modern holidays descended from the red-letter days, seasonal celebrations we have invented and reinvented over more than five millennia to meet our changing human needs. When we explore their origins, the holidays begin to reflect not only who we are but also why, through oppressed by time and thwarted by the forces of nature, we never seem to lose the will to control the future.
Conversing with the Planets is the first popular work of astronomical anthropology, a field pioneered by Anthony Aveni, who has taught anthropology and astronomy at Colgate University for over twenty-five years. It interweaves the astronomy, mythology, and anthropology of ancient cultures by showing how to discover the harmony between their beliefs and their study of the sky. Modern scientists often dismiss the scientific contributions of archaic astronomers because earlier cultures wove their observations into elaborate, often weird - by our standards - mythologies about living planetary deities. The ancients spoke to the planets, and they believed the planets talked back. Aveni urges us to reconsider their discoveries and asks us to set aside for a while the ideas that our modern, technology-based astronomy has given to us about the sun, moon, and planets, in order to look at these celestial bodies through ancient eyes. Focusing on the belief systems of the Mayans, Babylonians, Chinese, and other cultures from antiquity through the Renaissance to the present, Aveni argues that we cannot separate the scientific contributions from the cultures that gave rise to them. Aveni's reexamination, based on in-depth anthropological studies, including the decoding of old Mayan and Babylonian texts, reveals that the ancients were far from the misguided, superstitious characters we now consider them to be. They were, in fact, deeply attuned to the motion of the sun, moon, and planets, and they used their naked-eye observations to create not only intricate astrologies and mythologies - in particular, those revolving around Venus - but also extremely accurate records and projections of meteorologicalphenomena. Conversing with the Planets asks that we reattune ourselves to the intersection of science, culture, and mythology and acknowledge that there is no such thing as an "absolute truth" about the natural world; every scientific discovery, whether made in 2000 B.C. or A.D., is true only for the culture of its time, its current beliefs and mores. Our scientific truth is defined by who we are and what we believe in. What have we moderns lost by turning our attention to the cold eye of the telescope, away from the natural harmonies of planet and sky? Why have we silenced the dialogue between observers and the sky? Aveni teaches us a new appreciation of the science of the past and affirms that our ancestors' discoveries provide a rich well of knowledge that modern-day science can and must draw upon.
December 21, 2012. The Internet, bookshelves, and movie theaters are full of prophecies, theories, and predictions that this date marks the end of the world, or at least the end of the world as we know it. Whether the end will result from the magnetic realignment of the north and south poles, bringing floods, earthquakes, death, and destruction; or from the return of alien caretakers to enlighten or enslave us; or from a global awakening, a sudden evolution of Homo sapiens into non-corporeal beings - theories of great, impending changes abound. In The End of Time, award-winning astronomer and Maya researcher Anthony Aveni explores these theories, explains their origins, and measures them objectively against evidence unearthed by Maya archaeologists, iconographers, and epigraphers. He probes the latest information astronomers and earth scientists have gathered on the likelihood of Armageddon and the oft-proposed link between the Maya Long Count cycle and the precession of the equinoxes. He then expands on these prophecies to include the broader context of how other cultures, ancient and modern, thought about the "end of things" and speculates on why cataclysmic events in human history have such a strong appeal within American pop culture.
Apocalyptic Anxiety traces the sources of American culture’s obsession with predicting and preparing for the apocalypse. Author Anthony Aveni explores why Americans take millennial claims seriously, where and how end-of-the-world predictions emerge, how they develop within a broader historical framework, and what we can learn from doomsday predictions of the past. The book begins with the Millerites, the nineteenth-century religious sect of Pastor William Miller, who used biblical calculations to predict October 22, 1844 as the date for the Second Advent of Christ. Aveni also examines several other religious and philosophical movements that have centered on apocalyptic themes—Christian millennialism, the New Age movement and the Age of Aquarius, and various other nineteenth- and early twentieth-century religious sects, concluding with a focus on the Maya mystery of 2012 and the contemporary prophets who connected the end of the world as we know it with the overturning of the Maya calendar. Apocalyptic Anxiety places these seemingly never-ending stories of the world’s end in the context of American history. This fascinating exploration of the deep historical and cultural roots of America’s voracious appetite for apocalypse will appeal to students of American history and the histories of religion and science, as well as lay readers interested in American culture and doomsday prophecies.
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