Why do so many operas end in suicide, murder, and death? Why do many characters in large-scale operas exhibit neurotic behaviors worthy of psychoanalysis? Why are the legendary grands operas - much celebrated in their time - so seldom performed today?
Scholarship on the moral and political philosophy of the ‘School of Salamanca’ has either long been emphasizing the discontinuity between medieval and modern philosophy and the way this discontinuity is represented in the works of these authors or discussing issues of moral justification that are often seen as the heart of early modern practical philosophy. This volume offers a fresh perspective by focusing on the concept of law. This allows for an in-depth analysis of a variety of normative issues in the authors’ moral and political thought. It also suggest a more continuous picture of the transition from medieval to modern philosophy and proposes a more nuanced view of the importance of political concepts in the authors’s practical philosophy.
This fresh and original book about Jesus considers the Jesus of devotion, the Jesus within. It includes fifty-two images of Jesus, each of which provides inspiration for a meditation - one for each week of the year.
The Second World War went beyond previous military conflicts. It was not only about specific geographical gains or economic goals, but also about the brutal and lasting reshaping of Europe as a whole. Theatre in Europe Under German Occupation explores the part that theatre played in the Nazi war effort. Using a case-study approach, it illustrates the crucial and heavily subsidised role of theatre as a cultural extension of the military machine, key to Nazi Germany’s total war doctrine. Covering theatres in Oslo, Riga, Lille, Lodz, Krakau, Warsaw, Prague, The Hague and Kiev, Anselm Heinrich looks at the history and context of their operation; the wider political, cultural and propagandistic implications in view of their function in wartime; and their legacies. Theatre in Europe Under German Occupation focuses for the first time on Nazi Germany’s attempts to control and shape the cultural sector in occupied territories, shedding new light on the importance of theatre for the regime’s military and political goals.
Published in association with the Society for Theatre Research, this is a comparative study of regional theatre in Britain and Germany during the key period of 1918 to 1945.
Shakespearean Genealogies of Power proposes a new view on Shakespeare’s involvement with the legal sphere: as a visible space between the spheres of politics and law and well able to negotiate legal and political, even constitutional concerns, Shakespeare’s theatre opened up a new perspective on normativity. His plays reflect, even create, "history" in a new sense on the premises of the older conceptions of historical and legal exemplarity: examples, cases, and instances are to be reflected rather than treated as straightforwardly didactic or salvific. Thus, what comes to be recognized, reflected and acknowledged has a disowning, alienating effect, whose enduring aftermath rather than its theatrical immediacy counts and remains effective. In Shakespeare, the law gets hold of its normativity as the problematic efficacy of unsolved – or rarely ever completely solved – problems: on the stage of the theatre, the law has to cope with a mortgage of history rather than with its own success story. The exemplary interplay of critical cultural and legal theory in the twentieth-century – between Carl Schmitt and Hans Kelsen, Walter Benjamin and Ernst Kantorowicz, Hans Blumenberg and Giorgio Agamben, Robert Cover and Niklas Luhmann – found in Shakespeare’s plays its speculative instruments.
Using the paradigm of "solidarity of others" as the central theme of theology, this book shows that it is possible to renew the doctrine of the Holy Spirit as the Spirit of solidarity and recapture the potential of the "body of Christ" as embodiment of this solidarity.
This work refines the notion of metonymy and the underlying notion of conceptual contiguity by describing a fundamental structural property of metonymy. Studied since antiquity, metonymy is a ubiquitous mechanism of meaning construction in context that involves a linguistically coded source concept that directs attention to a situationally relevant target concept. Modelling metonymic contiguity by means of recursive attribute-value structures, inspired by findings from cognitive psychology, suggests that the metonymic relation depends largely on the functionality of the source with respect to the target. Based on this structural property, several patterns can be identified as potential bases for metonymic shifts. How these shifts are coded on the linguistic surface varies depending on whether the focus within the relevant frame is more on the source (metonymy closer to literal use) or more on the target (metonymy closer to word formation). Furthermore, decomposing the contiguity relation into functional relations hints at a potential conceptual distance between the source and target. This approach contributes to understanding the boundaries and possibilities of metonymy.
Anselm Strauss always took ideas pertaining to action and process seriously. In this text he makes explicit the theory of action that implicitly guided his research for roughly 40 years.
In Animal Rationality: Later Medieval Theories 1250-1350, Anselm Oelze offers the first comprehensive and systematic exploration of theories of animal rationality in the later Middle Ages.
This book contains a major statement by one of America's most preeminent sociologists on what remains an important problem in American history and social analysis: the nature and extent of movement within American society from one status to another. The most important images of mobility involve self-improvement by changing location (going to the frontier, coming to the big city), and by changing social class (second-generation immigrants). Almost all sociological and historical analysis has been limited to these themes. Strauss extends the concept to a wide range of ideologies, institutional contexts, and social movements; his analysis is based on a formal theory of status passage and develops a partial theory of mobility. Strauss addresses a theme that underscores much of one strand of his work: the changing articulation of individuals with their social structure and institutions. The book follows on from the theoretical presuppositions of Discovery of Grounded Theory and the formal theory presented in Status Passage. Strauss was continually concerned with American social and intellectual life in its historical and contemporary manifestations. No one else has looked at the important phenomenon of mobility in this broad a context and from this point of view. The book remains important to those concerned with the social history of America and with problems of social change.
With reports from all major jurisdictions where the responsibility of facilitators and intermediaries for copyright and trade mark infringement have been litigated, this very useful book is the first comprehensive global survey of the liability regime that intermediaries may face when assisting others to directly infringe copyright and trade mark rights, or when providing others with the means to do so. It addresses such issues as the following: ISP liability; contributory and secondary liability for trade mark, copyright, and patent infringement; time- and geo-shifting devices and services; consumer identification through dynamic IP addresses; infringements committed on a “commercial scale”; liability of hosting providers; requirements for a breach of duty of care; notice to users to refrain from infringements; filters and other due diligence measures; “actual knowledge”; privacy and infringers’ personal data; file sharing services; online storage services; and liability of transporters and freighters. After a general introduction analysing relevant aspects of trade mark and copyright law, local experts provide detailed reports on positions in the EU (at the Community level), Germany, France, Italy, The United States, Japan, Korea, Australia, and New Zealand. As well as dealing with the issues, each report pays close attention to case law, legislative developments, and procedural issues of injunctive relief and damages. A final chapter covers comparative contributory patent infringement. Along with the very practical value the book offers corporate counsel charged with IP rights litigation, the authors shed light on the fundamental issue of whether attempts to broaden liability in this area are compatible with established IP principles such as territoriality, freedom to operate, and freedom of competition. As a result, the book will be welcomed by a wide spectrum of lawyers and others working in this rapidly growing field, including practitioners, policymakers, academics, and jurists.
The teaching of qualitative analysis in the social sciences is rarely undertaken in a structured way. This handbook is designed to remedy that and to present students and researchers with a systematic method for interpreting qualitative data', whether derived from interviews, field notes, or documentary materials. The special emphasis of the book is on how to develop theory through qualitative analysis. The reader is provided with the tools for doing qualitative analysis, such as codes, memos, memo sequences, theoretical sampling and comparative analysis, and diagrams, all of which are abundantly illustrated by actual examples drawn from the author's own varied qualitative research and research consultations, as well as from his research seminars. Many of the procedural discussions are concluded with rules of thumb that can usefully guide the researchers' analytic operations. The difficulties that beginners encounter when doing qualitative analysis and the kinds of persistent questions they raise are also discussed, as is the problem of how to integrate analyses. In addition, there is a chapter on the teaching of qualitative analysis and the giving of useful advice during research consultations, and there is a discussion of the preparation of material for publication. The book has been written not only for sociologists but for all researchers in the social sciences and in such fields as education, public health, nursing, and administration who employ qualitative methods in their work.
Healing Plants of Nigeria: Ethnomedicine and Therapeutic Applications offers comprehensive information on the use of herbal medicines in West Africa. Combining an evidence-based, ethnobotanical perspective with a pharmacological and pharmaceutical approach to phytomedicine, the book bridges the gap between the study of herbal plants’ pharmacological properties and active compounds for the development of clinical drugs and community-oriented approaches, emphasising local use. It demonstrates how the framework of African traditional medicine can be preserved in a contemporary clinical context. The book outlines the history and beliefs surrounding the traditional use of herbs by the local population alongside their application in contemporary phytotherapy in Nigeria and West Africa. It features a critical assessment of the scientific rationale behind the use of these plants in ethnomedicine and offers a composite catalogue of phytotherapeutic and wellness agents, detailing the safety profile, efficacy, and scientific integrity of plants used to treat diseases and optimise health. Features: An ethnobotanical survey containing over 200 full-colour photographs of Nigerian and West African plants. A unique combination of ethnobotany and pharmacognosy, bridging the divide between pharmaceutical and community-oriented approaches to herbal medicine research. Contextual discussion of the therapeutic potential of Nigerian herbal medicine. Offers a template which can be used to separate the superstitious aspects of ethnomedicine from culturally inherited deposits of knowledge. A handbook for herbal and natural medicine practitioners, the book is aimed at African thinkers, scientists, healthcare providers and students of pharmacology and ethnomedicine.
Why do so many operas end in suicide, murder, and death? Why do many characters in large-scale operas exhibit neurotic behaviors worthy of psychoanalysis? Why are the legendary grands operas - much celebrated in their time - so seldom performed today?
Mostly written between 1070 and 1080, before he became Archbishop of Canterbury, the prayers and meditations of Anselm of Aosta created a tradition of intimate, intensely personal devotional works written in subtle and theologically daring prose. While the Prayer to God is based on the Lord's Prayer, the Prayer to Christ is inspired by ardent private emotion and other prayers invest saints with individual attributes, with John the Baptist as the friend, Peter as the shepherd and Mary Magdalene as the forgiving lover, among many others. The meditations include a searching exploration of the state of the soul and a lament on the loss of purity, and the Proslogion discusses the mysteries of faith. With their bright imagery, beautiful language and highly original thought, the works of Anselm have secured a lasting place in both religious and secular literature.
“I formerly published, at the instance of certain of my brethren, a little work, in which, assuming the person of one who by silent reasoning with himself is searching for a knowledge he does not yet possess, I gave an example of the manner in which we may meditate concerning the grounds of our faith. But afterwards, when I considered that this work was put together by the interweaving of a great number of arguments, I began to ask myself whether there might not perhaps be found some one argument which should have no need of any other argument beside itself to prove it, and might suffice by itself to demonstrate that God really exists and is the Supreme Good, which needeth nothing beside itself to give it being or well-being, but without which nothing else can have either the one or the other; and whereof all other things are true which we believe concerning the divine essence. And when after many times earnestly directing my thoughts to this matter, it sometimes seemed to me that what I sought was just within my grasp, but sometimes that it eluded my mind's sight altogether, at, last I resolved in despair: to renounce the search for a thing, the discovery whereof was beyond my powers. But this train of thought, so soon as I desired to lay it aside lest it should hinder my mind while vainly occupied therein from attending to other matters which might be more profitable to me, at once began to press itself as it were importunately upon me, unwilling and reluctant as I was to entertain it. And so one day, when I was wearied out with violently resisting this importunity, in the midst of the struggle of my thoughts, there so presented itself to me the very thing which I had given up hope of finding, that I hastened to embrace that very train of thought which I was but a moment ago anxiously thrusting from me. Thinking therefore that if I wrote down what I so greatly rejoiced to have found, it would please others who might read it, I wrote the following little work, treating of this and of some other matters, in the character of one striving to raise his thoughts to the contemplation of God and seeking to understand what he already believes. And because neither this nor the other treatise which I mentioned before, seemed to me worthy to be called a book or to have the writer's name set in the front of it, and yet I thought I must not let them go without some title to invite thoseto read into whose hands they might come, I gave a name to each, calling the former An example of meditation on the grounds of faith and the latter Faith in search of Understanding. But, when both had been often transcribed under these titles by di vers persons, was constrained by many and especially by Hugh the reverend Archbishop of Lyons and Legate of the Apostolic See in Gaul, who laid his commands upon me in virtue of his apostolical authority, to prefix my name to them. And so that this might be done more fittingly, I have called the former Monologion, that is, The Soliloquy, and this Proslogion, that is, The Address.
The Sacred Writings Of ..." provides you with the essential works among the Christian writings. The volumes cover the beginning of Christianity until medieval times. The present volume of St. Anselm's most important philosophical and theological writings contains: (1) The Proslogium (2) the Monologium, (3) the Cur Deus Homo, and (4) by way of historical complement, an Appendix to the Monologium entitled In Behalf of the Fool by Gaunilon, a monk of Marmoutiers.
The Prayers and Meditations of Saint Anselm (1070-1080) is a collection of writings by Anselm of Aosta. Written during his time at Bec Abbey in Normandy, The Prayers and Meditations of Saint Anselm is a deeply personal and meditative work of theology written by a figure whose service as Archbishop of Canterbury is noted for his fierce independence from royal authority and devotion to meaningful reform in the Catholic Church. Included in this collection are Anselm’s “Prayer to God,” a meditation focused on the Lord’s Prayer, and the “Prayer to Christ,” a moving piece that addresses the importance of John, Peter, and Mary Magdalene to the Son of God. Apparent throughout The Prayers and Meditations of Saint Anselm are the author’s preoccupation with the nature of the soul, the doctrine of original sin, and the mysteries inherent to belief. Often considered the father of scholasticism, an important medieval school of philosophy, Anselm believes foremost in the ability of reason to sharpen and illuminate faith, allowing him to reconcile his Christian identity with his application of Neoplatonism while maintaining the supremacy of the Church and God over all aspects of inquiry. Canonized as a saint following his death in 1109, Anselm has long been recognized as a leader in the medieval Church and as a foundational figure for Christianity in England. With a beautifully designed cover and professionally typeset manuscript, this edition of Anselm of Aosta’s The Prayers and Meditations of Saint Anselm is a classic of Christian theology reimagined for modern readers.
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