Seventeen-year-old Lauren is a closet poet trying to keep her messy family together. She juggles responsibility for her two younger sisters and her bipolar mother. When her allegedly now sober father wants back into their lives to reconnect, everything spins out of control and Lauren’s writing is her only escape. Just a Girl in the Whirl is about family, forgiveness and being bold enough to create your own life, your own way. Praise for Just a Girl in the Whirl A beautifully crafted coming-of-age story that captures the challenges of adolescence amidst the responsibilities of surrogate parenthood.—Mary Lanni
Dandy Day is a thirty-five year old free-spirited, commitment-phobic, Venice Boardwalk roller skating waitress. When Dandy is suddenly dumped by her therapist, right when they were on the brink of figuring out why her relationships last only a whopping three months, Dandy decides to take her relationship issues into her own hands. With the reluctant help of her lifelong best friend, Simon, Dandy tracks down her exes one by one and does a relationship autopsy on each of them in order to get to the bottom of her relationship challenged life. A short novel about love, friendship and grown ups (sort of) growing up (sort of).
Annie Wood was born in 1847 in London into an upper middle-class family. She was the daughter of William Burton Persse Wood (1816-1852) and Emily Roche Morris (died 1874). The Woods originated from Devon and her great-uncle was the Whig politician Sir Matthew Wood, 1st Baronet from whom derives the Page Wood baronets. Her father was an Englishman who lived in Dublin and attained a medical degree, having attended Trinity College Dublin. Her mother was an Irish Catholic, from a family of more modest means. Besant would go on to make much of her Irish ancestry and supported the cause of Irish self-rule throughout her adult life. Her cousin Kitty O'Shea (born Katharine Wood) was noted for having an affair with Charles Stewart Parnell, leading to his downfall. Her father died when she was five years old, leaving the family almost penniless. Her mother supported the family by running a boarding house for boys at Harrow School. However, she was unable to support Annie and persuaded her friend Ellen Marryat to care for her. Marryat made sure that she had a good education. Annie was given a strong sense of duty to society and an equally strong sense of what independent women could achieve. As a young woman, she was also able to travel widely in Europe. There she acquired a taste for Roman Catholic colour and ceremony that never left her.
In this short book of comics, Writer and illustrator, Annie Wood takes to the streets of Los Angeles and Italy to draw what she overhears and overimagines. For more about Annie and her work please visit anniewood.com
Annie Wood Besant was a prominent Theosophist, women's rights activist, writer and orator. Annie was born in London in 1847. After her father died her mother supported the family by running a boarding house. Annies mother asked her friend Ellen Marryat to raise Annie. This gave her an excellent education and the opportunity to travel. Annie became an educated independent woman acutely aware of social causes. When Annie married a clergyman they had difficulties over Annies money she earned writing and their opposing political views. The couple eventually separated. Annie along with C W Leadbeater became interested in thought-form and clairvoyant studies. Annie fought for the causes she thought were right, starting with freedom of thought, women's rights, secularism, birth control, Fabian socialism and workers' rights. Her lectures are an excellent glimpse into the culture and moral questions of the turn of the century in England.
Annie Wood Besant (1847-1933) was a problematic and notorious figure in Victorian England, questioning and then breaking from the Anglican Church to become an atheist, women’s rights advocate, and Freethinker. As editor of her own journal, Our Corner, she responded to inquiries about her life experiences by serializing her life story, which was published in 1885. After providing a vivid account of her trial, along with Charles Bradlaugh, for the right to publish birth control literature, Besant recounts her heartbreaking trial for custody of her daughter. With a critical and historical introduction by Carol Hanbery MacKay, this Broadview Edition includes comparative passages from An Autobiography, written in 1893 after Besant’s conversion to Theosophy. Contemporary reviews, excerpts from publications about issues such as Socialism and trade unionism, and additional examples of Besant’s writing about secularism and labour reform are also included.
Brothers:—Every time that we come here together to study the fundamental truths of all religions, I cannot but feel how vast is the subject, how small the expounder, how mighty the horizon that opens before our thoughts, how narrow the words which strive to sketch it for your eyes. Year after year we meet, time after time we strive to fathom some of those great mysteries of life, of the Self, which form the only subject really worthy of the profoundest thought of man. All else is passing; all else is transient; all else is but the toy of a moment. Fame and power, wealth and science—all that is in this world below is as nothing beside the grandeur of the Eternal Self in the universe and in man, one in all His manifold manifestations, marvellous and beautiful in every form that He puts forth.
Annie Wood Besant (1847-1933) was a prominent Theosophist, women's rights activist, writer and orator. She was born in 1847 in London into a middle-class family of Irish origin. She fought for the causes she thought were right, starting with freedom of thought, women's rights, secularism (she was a leading member of the National Secular Society), birth control, Fabian socialism and workers' rights. Soon she was earning a small weekly wage by writing a column for the National Reformer, the newspaper of the National Secular Society. She was one of the leading figures in Theosophy. Soon after becoming a member of the Theosophical Society she went to India for the first time (in 1893). She devoted much of her energy not only to the Society, but also to India's freedom and progress.
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