Trauma and Repair: Confronting segregation and violence in America is an interview-based interdisciplinary exploration of complex trauma in low-income communities and neighborhoods in Baltimore, Maryland; Oakland, California; New Orleans, Louisiana; and Elaine, Arkansas. Moving fluidly between the respondents’ life narratives and clinical and academic perspectives on trauma and inequality, Stopford depicts multidimensional and intergenerational trauma, including prolonged economic injustice and repeated exposure to community violence. Written in an accessible and engaging style that draws on insights from sociology, public health, history, legal studies, and clinical psychoanalysis, this original study is a vital addition to the literature on inequality and poverty in the United States.
The period leading up to Ireland gaining independence remains a hugely popular with readers both at home and abroad. The success of the film 'The Wind That Shakes the Barley' serves to further ignite interest in those turbulent years. Comrades - Inside the War of Independence follows on from hugely successful Witnesses: Inside the Rising and draws on official witness statements (taken in the late 1940s) and only released to the public in 2002. In its judicious use of the statementsgiven by the foot-soldiers and second-line participants in the War Of independence, the book provides aunique perspective on the events of Easter 1916. Author Annie Ryan organizes the events geographically and includes a chapter on the significant role played by women throughout the War Of Independence.
Annie Wood Besant (1847-1933) was a problematic and notorious figure in Victorian England, questioning and then breaking from the Anglican Church to become an atheist, women’s rights advocate, and Freethinker. As editor of her own journal, Our Corner, she responded to inquiries about her life experiences by serializing her life story, which was published in 1885. After providing a vivid account of her trial, along with Charles Bradlaugh, for the right to publish birth control literature, Besant recounts her heartbreaking trial for custody of her daughter. With a critical and historical introduction by Carol Hanbery MacKay, this Broadview Edition includes comparative passages from An Autobiography, written in 1893 after Besant’s conversion to Theosophy. Contemporary reviews, excerpts from publications about issues such as Socialism and trade unionism, and additional examples of Besant’s writing about secularism and labour reform are also included.
Annie Nathan Meyer was an American author, antisuffragist, and a founder of Barnard College. She was born in New York City, the daughter of Robert and Annie Florance Nathan, members of the Sephardic community, which had figured prominently in the commercial and cultural life of New York since the Revolution. Her book Barnard Beginnings penned in 1935 is an engaging chronicle of the college's early years and an important document in the history of American higher education.
Originally published in 1903, this two-volume work examines the changes in Parliamentary representation in England, Wales, Scotland and Ireland from the time that the House of Commons in England began to have a continuous existence until the Reform Act of 1832. Volume Two focuses on the representation of Scotland and Ireland and issues such as the disenfranchisement and re-enfranchisement of the Roman Catholic population. This book will be of value to anyone with an interest in the history of British government and popular representation.
Fragments of Trauma and the Social Production of Suffering: Trauma, History, and Memory offers a kaleidoscope of perspectives that highlight the problem of traumatic memory. Because trauma fragments memory, storytelling is impeded by what is unknowable and what is unspeakable. Each of the contributors tackles the problem of narrativizing memory that is constructed from fragments that have been passed along the generations. When trauma is cultural as well as personal, it becomes even more invisible, as each generation’s attempts at coping push the pain further below the surface. Consequently, that pain becomes increasingly ineffable, haunting succeeding generations. In each story the contributors offer, there emerges the theme of difference, a difference that turns back on itself and makes an accusation. Themes of knowing and unknowing show the terrible toll that trauma takes when there is no one with whom the trauma can be acknowledged and worked through. In the face of utter lack of recognition, what might be known together becomes hidden. Our failure to speak to these unaspirated truths becomes a betrayal of self and also of others. In the case of intergenerational and cultural trauma, we betray not only our ancestors but also the future generations to come. In the face of unacknowledged trauma, this book reveals that we are confronted with the perennial choice of speaking or becoming complicit in our silence.
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