A study of Christianity which looks at Jesus and the birth of the Church, Christian beliefs, worship, and how Christianity affects moral behaviour, attitudes, social practices and lifestyles. This foundation edition is aimed at lower-ability pupils for GCSE.
Elizabeth Fry, the great Quaker prison reformer of the nineteenth century, was just thirty two years old when she first entered the notorious women's gaol at Newgate. She was the mother of eight children and would go on to have three more. Yet, despite the demands of family, she would devote the rest of her life - over three more decades - to the welfare of female prisoners and convicts bound for Australia. When her efforts at last helped achieve changes to British law, Fry turned her attention to winning the hearts and minds of the great and good on continental Europe. She treated all people as equals, prisoners and princes alike. But her quiet dignity and magical voice hid a steely determination to do good wherever she perceived need. Her philanthropy extended to hospitals, schools, workhouses, asylums, orphanages and refuges; and she pioneered nursing training in Britain. Fry was the first woman in the country to bring private good works into the public domain, but at considerable to cost to her family and her own health.
In her examination of neglected diaristic texts, Anne-Marie Millim expands the field of Victorian diary criticism by complicating the conventional notion of diaries as mainly private sources of biographical information. She argues that for Elizabeth Rigby Eastlake, Henry Crabb Robinson, George Eliot, George Gissing, John Ruskin, Edith Simcox and Gerard Manley Hopkins, the exposure or publication of their diaries was a real possibility that they either coveted or feared. Millim locates the diary at the intersection of the public and private spheres to show that well-known writers and public figures of both sexes exploited the diary's self-reflexive, diurnal structure in order to enhance their creativity and establish themselves as authors. Their object was to manage, rather than to indulge or repress, their emotions for the purposes of perfecting their observational and critical skills. Reading these diaries as literary works in their own right, Millim analyses their crucial role in the construction of authorship. By relating these Victorian writers' diaries to their publications and to contemporary works of cultural criticism, Millim shows the multifarious ways in which diaristic practices, emotional management and professional output corresponded to experiences of the literary marketplace and to nineteenth-century codes of propriety.
Celibate Marriages in Late Antique and Byzantine Hagiography explores the puzzling phenomenon of celibate marriage as depicted in the lives of three couples who achieved sainthood. Marriage without intercourse appears to have no purpose, especially in Christian antiquity, yet these three tales were copied for centuries. What messages were they promoting? What did it mean to be a virgin husband and a virgin wife? Including full translations, this volume sets each life in its historical context, and by examining their individual and shared themes, the book shows that the tension raised by pitting marriage against celibacy is constantly debated. It also highlights the ingenuity of Byzantine hagiographers as they attempted to reconcile this curious paradox. This book addresses a gap in late Antique and Byzantine hagiographic studies where primary sources and interpretative material are very rarely presented in the same volume. By providing a variety of contexts to the material a much more comprehensive, revealing and holistic picture of celibate marriage emerges.
Produced specifically to answer QCA concerns over attainment and assessment in RE at Key Stage 3, this series balances learning about religions with learning from religions. It comprises differentiated Student Books, Teacher's Resource Packs and CD-ROMs, on the six major world faiths.
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