This eBook edition of "Harriet Jacobs: Incidents in the Life of a Slave Girl" has been formatted to the highest digital standards and adjusted for readability on all devices. "Incidents in the Life of a Slave Girl" is an autobiography by a young mother and fugitive slave Harriet Ann Jacobs. Jacobs contributed to the genre of slave narrative by using the techniques of sentimental novels "to address race and gender issues." She explores the struggles and sexual abuse that female slaves faced on plantations as well as their efforts to practice motherhood and protect their children when their children might be sold away. Harriet Ann Jacobs (1813 – 1897) was an African-American writer who escaped from slavery and was later freed. She became an abolitionist speaker and reformer.
Incidents in the Life of a Slave Girl was one of the first slave narratives, and is a must-read for anyone interested in African American history. In this autobiography, Harriet Ann Jacobs (originally using the pseudonym Linda Brent) wrote about her struggle for freedom and the sexual abuse she endured. It's an intense memoir, and an eye-opening glimpse into the way humans will abuse other humans. It's also a testament to the strength of the human spirit as she gains her freedom, living to share her story. This Large Print Edition is presented in easy-to-read 16 point type.
Harriet Ann Jacobs (February 11, 1813 - March 7, 1897) was an American writer, who escaped from the horrors of slavery and became an abolitionist speaker and reformer. Jacobs' single work, Incidents in the Life of a Slave Girl, published in 1861 under the pseudonym Linda Brent, was one of the first autobiographical narratives about the struggle for freedom by female slaves and an account of the sexual harassment and abuse they endured.
After hiding in her grandmother’s attic for seven years, Harriet Ann Jacobs was finally able to escape servitude—and her master’s sexual abuse—when she fled to the North. Once there, she became a very active abolitionist, and her correspondence with Harriet Beecher Stowe inspired her to write Incidents in the Life of a Slave Girl about her years as a slave. She published the narrative in 1861 under the pseudonym Linda Brent, and the book was written as a novel with fictionalized characters to protect Jacobs from retribution by her former owners. (Dr. Flint, i.e., the real Dr. James Norcom, is Linda Brent’s master in the novel.) The story emphasized certain negative aspects of slavery—especially the struggles of female slaves under sexually abusive masters, cruel mistresses, and the sale of their children—in order to play on the sympathies of white middle-class women in the North. Incidents in the Life of a Slave Girl was published at the beginning of the American Civil War. It contributed to the Union’s and abolitionists’ war effort, but is today seen as an important first-hand account from an escaped slave woman and an important abolitionist. After the Civil War, Jacobs continued to support the African-American cause, particularly education, until her death in 1897. Skyhorse Publishing, along with our Arcade, Good Books, Sports Publishing, and Yucca imprints, is proud to publish a broad range of biographies, autobiographies, and memoirs. Our list includes biographies on well-known historical figures like Benjamin Franklin, Nelson Mandela, and Alexander Graham Bell, as well as villains from history, such as Heinrich Himmler, John Wayne Gacy, and O. J. Simpson. We have also published survivor stories of World War II, memoirs about overcoming adversity, first-hand tales of adventure, and much more. While not every title we publish becomes a New York Times bestseller or a national bestseller, we are committed to books on subjects that are sometimes overlooked and to authors whose work might not otherwise find a home.
Incidents in the Life of Slave Girl is considered a slave narrative as well as an example of feminist literature. Harriet Jacobs began composing Incidents in the Life of a Slave Girl while living and working at Idlewild, Willis's home on the Hudson River. Jacobs's autobiographical accounts were first published in serial form in the New York Tribune, a newspaper owned and edited by abolitionist Horace Greeley. Her reports of sexual abuse were considered too shocking for the average newspaper reader of the day, and the paper ceased publishing her account before its completion. The narrative was designed to appeal to middle class white Christian women in the North, focusing on the impact of slavery on women's chastity and sexual virtues. Christian women could perceive how slavery was a temptation to masculine lusts and vice as well as to womanly virtues. (Wikipedia)
Much of what is known about the experience of slavery comes from first-person accounts written by formerly enslaved men. In this volume, Jennifer Fleischner examines the first- and best-known female account of life under, and escape from, slavery — Harriet Jacobs’ autobiography. In her introduction, Fleischner shows how Jacobs used the written word to liberate herself and promote the end of slavery by carefully discussing her sexual exploitation as a slave in ways that would inspire sympathy in — and not offend — her Victorian white, middle-class, female audience. The rich collection of related documents that accompany Jacobs’ complete narrative — including a selection of Jacobs’ letters and her brother’s account of some of the same incidents Jacobs describes — illuminate Jacobs’ life, her thoughts about writing, and her relationships with white women abolitionists. Document headnotes, a chronology, questions for consideration, a selected bibliography, and a chart of the pseudonyms Jacobs used for her real-life characters further enrich this important contribution to the history of slavery in America.
Harriet Ann Jacobs (February 11, 1813 - March 7, 1897) was an American writer, who escaped from the horrors of slavery and became an abolitionist speaker and reformer. Jacobs' single work, 'Incidents in the Life of a Slave Girl', published in 1861 under the pseudonym Linda Brent, was one of the first autobiographical narratives about the struggle for freedom by female slaves and an account of the sexual harassment and abuse they endured. This important primary source includes a new introduction by Emmy award winning writer and historian Bob Carruthers.
Harriet Ann Jacobs was an American writer, escaped slave, abolitionist speaker and reformer. Jacobs' single work, Incidents in the Life of a Slave Girl, published in 1861 under the pseudonym "Linda Brent", was one of the first autobiographical narratives about the struggle for freedom by female slaves and an account of the sexual abuse they endured. While on one level it chronicles the experiences of Harriet Jacobs as a slave, and the various humiliations she had to endure in that unhappy state, it also deals with the particular tortures visited on women at her station. Often in the book, she will point to a particular punishment that a male slave will endure at the hands of slave holders, and comment that, although she finds the punishment brutal in the extreme, it cannot compare to the abuse that a young woman must face while still on the cusp of girlhood.
12 Tears of a Slave: Incidents in the Life of a Slave Girl is a slave narrative that was published in 1861 by Harriet Ann Jacobs, using the pen name ""Linda Brent."" This book is an in-depth chronological account of Jacobs's life as a slave, and the decisions and choices she made to gain freedom for herself and her children. It addresses the struggles and sexual abuse that young women slaves faced on the plantations, and how these struggles were harsher than what men suffered as slaves. This book is considered sentimental and written to provoke an emotional response and sympathy from the reader toward slavery in general and slave women in particular for their struggles with rape, the pressure to have sex at an early age, the selling of their children, and the treatment of female slaves by their mistresses. Published by W2G Publishing Copyright 2014 Write2Grow LLC www.Write2Grow.org/Tears ISBN 978-1-304-85959-4 247 Printed Pages
Harriet Jacobs was born in 1813, in Edenton, North Carolina. She was born into slavery to her father, Elijah Jacobs and her mother, Delilah Horniblow. Harriet's mother died when she six years old and she lived with her mother's mistress, Margaret Horniblow. Margaret taught Harriet to read, write and sew. When Harriet was 11, Margaret died, and Dr. James Norcom became her new master. Although Jacobs was still a child, Norcom sexually harassed her. When she asked permission to marry a free black slave, Norcom refused to allow it. To get away from Norcom's sexual advances, she began a consensual sexual relationship with an unmarried, white lawyer named Samuel Sawyer. He was kind and caring to Jacobs. Harriet gave birth to two children with Sawyer, Joseph and Louisa. Norcom continued to pursue her and when Jacobs learned that he was going to force her children to work as plantation slaves, she ran away in 1835. For 7 years, she hid in her grandmother's attic, and during that time, wrote letters to Norcom to confuse him on her whereabouts. Also, during that time, Sawyer was elected as a member of the United States House of Representatives and had also purchased their children. While Jacobs hid in her grandmother's attic, her children also lived with her grandmother, and she was able to watch and listen to her children from the attic. In 1842, Jacobs made her escape north. With the help of anti-slavery friends, she was able to make it to New York and find work as a housemaid in 1845 for Mary Stace Willis. She was able to be reunited with her daughter, Louisa, who had also been sent north by Sawyer to work as a house servant. Soon after, she was reunited with her brother, John, who was a fugitive slave. She continued to work for the Willis family after her mistress died. She accompanied Mr. Willis and his daughter to England, where she wrote that there was no prejudice against people of color. A short while later, after their return to the United States, Jacobs left her employment with the family and moved to Boston to be closer to her son, daughter and brother. Her brother was very active in the anti-slavery movement. After her brother opened an anti-slavery reading room, Jacobs became involved with it and soon joined the American Anti-Slavery Society. She helped to support the anti-slavery reading room by giving speeches and collecting donations to help support the movement. In 1850, The Fugitive Slave Act of 1850 was passed, and the Jacobs family feared for the freedom and safety. Harriet Jacob;s brother, John, fled to California, where he found work in the gold mines of the Gold Rush, and her son, Joseph Jacobs joined his uncle there a few years later. Meanwhile, in an act of immeasurable kindness, and without the knowledge of Harriet Jacobs, the second wife of Mr, Willis, Cornelia Grinnell Willis paid $300 to purchase Harriet Jacobs and then gave Jacobs her freedom. Jacobs wrote Incidents in the Life of A Slave Girl after a friend of hers, Amy Post, convinced her to do so. It was published in 1861 under the pseudonym Linda Brent. She also changed names in her book, so people wouldn't be recognized. Mr Norcom is known as Mr Flint. Jacobs was the first woman in the United States to write a fugitive slave autobiography. After Jacobs published her book, she devoted her time to helping former slaves who were refugees of the Civil War. She supported her daughter as she worked to educate African Americans. In 1970, Harriet Jacobs ran a boarding house with Louisa in Cambridge, Massachusetts. In her later years, she lived with her daughter Louisa in Washington D.C., where she died March 7, 1887.
By the American abolitionist and writer who was born to slaves in North Carolina. Her autobiographical accounts started being published in serial form in the New York Tribune. However, her reports of sexual abuse were considered too shocking to the average newspaper reader of the day, and publication ceased before the completion of the narrative. In 1861, she published Incidents in the Life of a Slave Girl, Written by Herself, under the pseudonym Linda Brent. Much of the book is devoted to her struggle to free her two children. She changed the names of all characters, including her own, in order to conceal true identities. Jacobs argued that the cruelty of slavery destroyed the virtue of an entire society, and "is a curse to the whites as well as to the blacks.
Harriet Ann Jacobs (February 11, 1813 - March 7, 1897) was an American writer, who escaped from the horrors of slavery and became an abolitionist speaker and reformer. Jacobs' single work, Incidents in the Life of a Slave Girl, published in 1861 under the pseudonym Linda Brent, was one of the first autobiographical narratives about the struggle for freedom by female slaves and an account of the sexual harassment and abuse they endured.
What does the tradition of marriage mean for people who have historically been deprived of its legal status? Generally thought of as a convention of the white middle class, the marriage plot has received little attention from critics of African-American literature. In this study, Ann duCille uses texts such as Nella Larsen's Quicksand (1928) and Zora Neale Hurston's Their Eyes Were Watching God (1937) to demonstrate that the African-American novel, like its European and Anglo-American counterparts, has developed around the marriage plot--what she calls "the coupling convention." Exploring the relationship between racial ideology and literary and social conventions, duCille uses the coupling convention to trace the historical development of the African-American women's novel. She demonstrates the ways in which black women appropriated this novelistic device as a means of expressing and reclaiming their own identity. More than just a study of the marriage tradition in black women's fiction, however, The Coupling Convention takes up and takes on many different meanings of tradition. It challenges the notion of a single black literary tradition, or of a single black feminist literary canon grounded in specifically black female language and experience, as it explores the ways in which white and black, male and female, mainstream and marginalized "traditions" and canons have influenced and cross-fertilized each other. Much more than a period study, The Coupling Convention spans the period from 1853 to 1948, addressing the vital questions of gender, subjectivity, race, and the canon that inform literary study today. In this original work, duCille offers a new paradigm for reading black women's fiction.
Rogosin (history, St. Lawrence U.) uses the Civil War pension system as a rich source of documentation for enhanced understanding of how ex-slaves made the transition from slavery to freedom. She uses personal histories and pension narratives to show how former slaves negotiated the system, constructing and communicating their familial relationships for the bureaucracy in order to quality for the Union veteran benefits that were their entitlement. Annotation copyrighted by Book News, Inc., Portland, OR
The westward migration of nearly half a million Americans in the mid-nineteenth century looms large in U.S. history. Classic images of rugged Euro-Americans traversing the plains in their prairie schooners still stir the popular imagination. But this traditional narrative, no matter how alluring, falls short of the actual—and far more complex—reality of the overland trails. Among the diverse peoples who converged on the western frontier were African American pioneers—men, women, and children. Whether enslaved or free, they too were involved in this transformative movement. Sweet Freedom’s Plains is a powerful retelling of the migration story from their perspective. Tracing the journeys of black overlanders who traveled the Mormon, California, Oregon, and other trails, Shirley Ann Wilson Moore describes in vivid detail what they left behind, what they encountered along the way, and what they expected to find in their new, western homes. She argues that African Americans understood advancement and prosperity in ways unique to their situation as an enslaved and racially persecuted people, even as they shared many of the same hopes and dreams held by their white contemporaries. For African Americans, the journey westward marked the beginning of liberation and transformation. At the same time, black emigrants’ aspirations often came into sharp conflict with real-world conditions in the West. Although many scholars have focused on African Americans who settled in the urban West, their early trailblazing voyages into the Oregon Country, Utah Territory, New Mexico Territory, and California deserve greater attention. Having combed censuses, maps, government documents, and white overlanders’ diaries, along with the few accounts written by black overlanders or passed down orally to their living descendants, Moore gives voice to the countless, mostly anonymous black men and women who trekked the plains and mountains. Sweet Freedom’s Plains places African American overlanders where they belong—at the center of the western migration narrative. Their experiences and perspectives enhance our understanding of this formative period in American history.
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