In Stay Present and Love Him Ann Gila shows how unpredictable life and love can be and how you might just get what you wish for. You can call it a miracle, destiny, or maybe even divine intervention. And then once you get what you wish for, you learn profound lessons from living with it. She writes authentically about her life with John Firman, a relationship that comes only after their involvement in a cult, years of separation, and numerous intervening relationships. It is a love story filled with hope and despair, a reaching out for love that seems impossible, but holding true despite all obstacles, guided by inner faith to a remarkable marriage in which both Gila and Firman come to know true intimacy. A marriage based upon total trust and vulnerability, commitment to truth, and an intellectual delight in co-creating significant innovations in psychosynthesis theory. A consummately romantic relationship, including shared adventures in motorcycle riding, the colorful world of playing blues guitar, and a miraculous journey to romantic Italy in search of family roots. It is also a marriage in which Gila and Firman support each other through dark periods of great loss, guided in good times as well as hard times by a deeply shared faith.
Argues that a primal wounding of the human spirit occurs in earliest human life that disrupts fundamental relationships and leads to anxiety, loneliness, and alienation; and shows how this wounding can be redeemed through therapy and through living one's life differently. To many of us, modern life is a headlong rush to avoid dark feelings that threaten to disrupt our lives at every turn. In order to block the surging tide of this hidden level of experience, we become enthralled with violence, sex, and mass media and addicted to alcohol, drugs, and power, and we compulsively strive for romance, success, and control. All of this, according to the authors, can be traced to the primal wound--a dark specter of isolation, abandonment, and alienation haunting human life. The primal wound is the result of a violation we all suffer in various ways, beginning in early childhood and continuing throughout life. Because we are treated not as individual, unique human beings but as objects, our intrinsic, authentic sense of self is annihilated. This primal wounding breaks the fundamental relationships that form the fabric of human existence: the relationship to oneself, to other people, to the natural world, and to a sense of transpersonal meaning symbolized in concepts such as the Divine, the Ground of Being, and Ultimate Reality. In this book, Firman and Gila apply object relations theory, self-psychology, transpersonal psychology, and psychosynthesis to the issues of psychological wounding, healing, and growth and show how this wounding can be redeemed through therapy and through changing one's way of living. "Firman and Gila integrate important material from diverse schools of psychology and then expand it with their personal touch. The Primal Wound presents a scholarly--yet understandable to the educated lay person--description of some of the important dynamics of psychological wounding from a broad perspective, while also going deep into the soul and even exploring our relationship to God. There is little available on this topic and in the area of trauma psychology." -- Charles Whitfield, M.D., author of Memory and Abuse: Remembering and Healing the Wounds of Trauma "I believe this book's central thesis to be highly provocative and important. Its strength is that it uses the idea of the 'primal wound' as a focus for a diverse collection of ideas from various sectors of the psychological and transpersonal literature. This kind of integrative scholarly work is very valuable. " -- John Suler, author of Contemporary Psychoanalysis and Eastern Thought John Firman and Ann Gila are teachers, authors, and psychotherapists in private practice in Palo Alto, California. Both were trained in psychosynthesis in the early 1970s, and Firman trained with its founder, Roberto Assagioli. They are adjunct faculty members at the Institute of Transpersonal Psychology and lead public and professional programs both in the United States and abroad.
Conceived by Italian psychiatrist Roberto Assagioli, psychosynthesis is one of the first Western psychologies that addresses both spiritual development and psychological healing and growth by recognizing and supporting the particular life journey of the person—the individual's own unique path of Self-realization. Firman and Gila present a comprehensive account of psychosynthesis, providing a transpersonal integration of developmental, personality, and clinical theory. They reveal some of the relationships between psychosynthesis and contemporary developmental research, object relations theory, intersubjective psychology, trauma theory, the recovery movement, Jungian psychology, humanistic and transpersonal psychology, and common psychological diagnoses. Case examples and practical theory designed to support both the layperson and the professional seeking to understand and facilitate psychospiritual growth are included.
Riveting true-life story recounts the 1851 capture of two sisters after the massacre of their family, their life among their Indian captors, and the miraculous rescue conducted by their surviving brother.
Homol'ovi II is a fourteenth-century, ancestral Hopi pueblo with over 700 rooms. Although known by archaeologists since 1896, no systematic excavations were conducted at the pueblo until 1984. This report summarizes the findings of the excavations by the Arizona State Museum of five rooms and an outside activity area, which now form the core of the interpretive program for Homolovi Ruins State Park. The significant findings reported here are that the excavated deposits date between A.D. 1340 and 1400; that nearly all the decorated ceramics during this period were imported from villages on the Hopi Mesas; that cotton was a principal crop which probably formed the basis of Homol'ovi II's participation in regional exchange; that chipped stone was a totally expedient technology in contrast to ground stone which was becoming more diverse; and that the katsina cult was probably present or developing at Homol'ovi II. These findings from the basis for future excavations that should broaden our knowledge of the developments taking place in fourteenth-century Pueblo society connecting the people whom archaeologists term the Anasazi with those calling themselves Hopi.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
* Now given a name -- "Prediabetes" -- 41 million Americans who have been at risk of developing diabetes are now being told that they have this condition: "PreDiabetes" * Only 2 other trade books list "Prediabetes" in the title or subtitle * Very to the author's previous
Riveting true-life story recounts the 1851 capture of two sisters after the massacre of their family, their life among their Indian captors, and the miraculous rescue conducted by their surviving brother.
This classic history is filled with colorful pathmarkers like Jedediah Smith, John C. Främont, and Kit Carson; with packers, home seekers, and mail couriers; and with horse thieves and enslavers of Indian women and children.
The westward migration of nearly half a million Americans in the mid-nineteenth century looms large in U.S. history. Classic images of rugged Euro-Americans traversing the plains in their prairie schooners still stir the popular imagination. But this traditional narrative, no matter how alluring, falls short of the actual—and far more complex—reality of the overland trails. Among the diverse peoples who converged on the western frontier were African American pioneers—men, women, and children. Whether enslaved or free, they too were involved in this transformative movement. Sweet Freedom’s Plains is a powerful retelling of the migration story from their perspective. Tracing the journeys of black overlanders who traveled the Mormon, California, Oregon, and other trails, Shirley Ann Wilson Moore describes in vivid detail what they left behind, what they encountered along the way, and what they expected to find in their new, western homes. She argues that African Americans understood advancement and prosperity in ways unique to their situation as an enslaved and racially persecuted people, even as they shared many of the same hopes and dreams held by their white contemporaries. For African Americans, the journey westward marked the beginning of liberation and transformation. At the same time, black emigrants’ aspirations often came into sharp conflict with real-world conditions in the West. Although many scholars have focused on African Americans who settled in the urban West, their early trailblazing voyages into the Oregon Country, Utah Territory, New Mexico Territory, and California deserve greater attention. Having combed censuses, maps, government documents, and white overlanders’ diaries, along with the few accounts written by black overlanders or passed down orally to their living descendants, Moore gives voice to the countless, mostly anonymous black men and women who trekked the plains and mountains. Sweet Freedom’s Plains places African American overlanders where they belong—at the center of the western migration narrative. Their experiences and perspectives enhance our understanding of this formative period in American history.
This is a story about one woman's journey through life. Her journey began in a small town during the 1940s and follows her through many steps from being a housewife and mother, raising four children and surviving two failed marriages to pursuing a career and learning how to fly an airplane something which changed her life forever. This story is about the freedom and joy of flight, and much more. It is about family, confidence, exploration, adventure and making friends. It is about facing disappointment and finding the courage to persevere, about challenging yourself and meeting life head on. It is as story filled with much inspiration and hope.
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