Beyond their status as classic children’s stories, Laura Ingalls Wilder’s Little House books play a significant role in American culture that most people cannot begin to appreciate. Millions of children have sampled the books in school; played out the roles of Laura and Mary; or visited Wilder homesites with their parents, who may be fans themselves. Yet, as Anita Clair Fellman shows, there is even more to this magical series with its clear emotional appeal: a covert political message that made many readers comfortable with the resurgence of conservatism in the Reagan years and beyond. In Little House, Long Shadow, a leading Wilder scholar offers a fresh interpretation of the Little House books that examines how this beloved body of children’s literature found its way into many facets of our culture and consciousness—even influencing the responsiveness of Americans to particular political views. Because both Wilder and her daughter, Rose Wilder Lane, opposed the New Deal programs being implemented during the period in which they wrote, their books reflect their use of family history as an argument against the state’s protection of individuals from economic uncertainty. Their writing emphasized the isolation of the Ingalls family and the family’s resilience in the face of crises and consistently equated self-sufficiency with family acceptance, security, and warmth. Fellman argues that the popularity of these books—abetted by Lane’s overtly libertarian views—helped lay the groundwork for a negative response to big government and a positive view of political individualism, contributing to the acceptance of contemporary conservatism while perpetuating a mythic West. Beyond tracing the emergence of this influence in the relationship between Wilder and her daughter, Fellman explores the continuing presence of the books—and their message—in modern cultural institutions from classrooms to tourism, newspaper editorials to Internet message boards. Little House, Long Shadow shows how ostensibly apolitical artifacts of popular culture can help explain shifts in political assumptions. It is a pioneering look at the dissemination of books in our culture that expands the discussion of recent political transformations—and suggests that sources other than political rhetoric have contributed to Americans’ renewed appreciation of individualist ideals.
Seeking the key to good living through physical well-being, the American public since at least the 1830s has devoured literature proffering medical advice. Making Sense of Self is an historical analysis of the ideological content of a broad sample of late nineteenth-century popular advice literature concerning the body and the mind. At a time when the middle class was threatened with tumultuous social and economic change, such publications offered blueprints for self-regulation, teaching survival and discipline, and bringing some sense of order and hope for self-improvement. Anita and Michael Fellman analyze this literature as a signpost to the general aspirations, anxieties, debates, and assumptions of late Victorian Americans, who were less optimistic than had been their antebellum forebears about personal and social progress. In particular, the authors interpret the ideas these various advisors offered regarding bodily health, the workings of brain and mind, sexuality, and the will. Although the advice literature as a whole was diverse and even contradictory, the ethic of moderation was often stressed as the method, however limited, to obtain some sense of discipline and control, and the will was frequently asserted as the means to a more dynamic self-expression. The sense of fragility, search for security, and dependence on individual self-governance revealed in this literature remain as persistent elements in the middle-class American character. The significance of this popular ideology lies not in whether it led to specific behavior, but in how it enabled people to interpret themselves and their situation to themselves during a period in which many basic ideological issues appeared more confused than certain. Making Sense of Self offers a close examination of a period analogous to our own times.
Beyond their status as classic children’s stories, Laura Ingalls Wilder’s Little House books play a significant role in American culture that most people cannot begin to appreciate. Millions of children have sampled the books in school; played out the roles of Laura and Mary; or visited Wilder homesites with their parents, who may be fans themselves. Yet, as Anita Clair Fellman shows, there is even more to this magical series with its clear emotional appeal: a covert political message that made many readers comfortable with the resurgence of conservatism in the Reagan years and beyond. In Little House, Long Shadow, a leading Wilder scholar offers a fresh interpretation of the Little House books that examines how this beloved body of children’s literature found its way into many facets of our culture and consciousness—even influencing the responsiveness of Americans to particular political views. Because both Wilder and her daughter, Rose Wilder Lane, opposed the New Deal programs being implemented during the period in which they wrote, their books reflect their use of family history as an argument against the state’s protection of individuals from economic uncertainty. Their writing emphasized the isolation of the Ingalls family and the family’s resilience in the face of crises and consistently equated self-sufficiency with family acceptance, security, and warmth. Fellman argues that the popularity of these books—abetted by Lane’s overtly libertarian views—helped lay the groundwork for a negative response to big government and a positive view of political individualism, contributing to the acceptance of contemporary conservatism while perpetuating a mythic West. Beyond tracing the emergence of this influence in the relationship between Wilder and her daughter, Fellman explores the continuing presence of the books—and their message—in modern cultural institutions from classrooms to tourism, newspaper editorials to Internet message boards. Little House, Long Shadow shows how ostensibly apolitical artifacts of popular culture can help explain shifts in political assumptions. It is a pioneering look at the dissemination of books in our culture that expands the discussion of recent political transformations—and suggests that sources other than political rhetoric have contributed to Americans’ renewed appreciation of individualist ideals.
Seeking the key to good living through physical well-being, the American public since at least the 1830s has devoured literature proffering medical advice. Making Sense of Self is an historical analysis of the ideological content of a broad sample of late nineteenth-century popular advice literature concerning the body and the mind. At a time when the middle class was threatened with tumultuous social and economic change, such publications offered blueprints for self-regulation, teaching survival and discipline, and bringing some sense of order and hope for self-improvement. Anita and Michael Fellman analyze this literature as a signpost to the general aspirations, anxieties, debates, and assumptions of late Victorian Americans, who were less optimistic than had been their antebellum forebears about personal and social progress. In particular, the authors interpret the ideas these various advisors offered regarding bodily health, the workings of brain and mind, sexuality, and the will. Although the advice literature as a whole was diverse and even contradictory, the ethic of moderation was often stressed as the method, however limited, to obtain some sense of discipline and control, and the will was frequently asserted as the means to a more dynamic self-expression. The sense of fragility, search for security, and dependence on individual self-governance revealed in this literature remain as persistent elements in the middle-class American character. The significance of this popular ideology lies not in whether it led to specific behavior, but in how it enabled people to interpret themselves and their situation to themselves during a period in which many basic ideological issues appeared more confused than certain. Making Sense of Self offers a close examination of a period analogous to our own times.
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