This book highlights the present status of manuscript collection in the different repositories of India, and also suggests some remedial measures which are required to be adopted for the proper conservation, care and management of manuscripts. It showcases the nature of base material, ink, pigments, binding materials, writing and illustration techniques used in different manuscripts, given the importance of having thorough knowledge about the chemical composition of different materials before adopting any kind of conservation practice. As dating of manuscript is a very difficult task, a great variety of techniques and methodology such as palaeography, style of writing, illustration and terminology, colophon, spectrometric methods, and radio carbon dating, among others, are discussed here. Furthermore, as prevention is better than cure, different preventive measures, including indigenous methods practiced during the ancient period for preservation of manuscripts, are also outlined, as are the hazards of using different chemicals for conservation of manuscripts.
Sherlock Holmes, Byomkesh Bakshi, and Feluda: Negotiating the Center and the Periphery presents a postcolonial reading of Conan Doyle’s canonical detective texts—Sherlock Holmes adventures, and some lesser known detective texts written by two Bengali (Indian) writers—Sharadindu Bandyopadhyay (1899-1970), and Satyajit Ray (1921-1992). The book proposes that in a postcolonial reading situation, the representation of Holmes problematizes the act of reading and also the act and discourse of inquiry. The fact that the Holmes adventures contribute to the hegemonic culture of “Anglo/Eurocentrism” is seen as a reinforcement of racial superiority among the “colonized.” This book studies how literary texts function as a signifier of a particular national identity, and can indicate the cultural construct of a state. It contends that only those texts which cater to the standards of global hierarchy are considered canonical, and indigenous texts, however significant, remain as "Other" literature. The book highlights colonial and postcolonial discourse in the Bengali detective texts and examines, how far Holmes has been able to reinforce racial dominance over the Indian detectives Byomkesh Bakshi and Feluda.
This book re-examines 'everyday resistance', gender and power through the lens of women's experiences in colonial South Asia. Moving away from educated and outstanding figures and drawing on a range of unconventional sources, it unearths a narrative of deep and enduring resistance offered by less extraordinary women in their daily lives.
This book investigates the deeper area of class antagonism between the privileged and underprivileged classes as they faced the colonial state and its different ideas of legality and sovereignty in colonial Bengal. It examines the ambiguity in the bhadralok—the educated middle class— response to courts and jails. The author argues that the discourse of superior ‘bhadralok’ ethics and morals was juxtaposed against the ‘chhotolok’—who were devoid of such ethical values. This enabled the bhadralok to claim for themselves the position of the ‘aware’ legal subject as a class—a ‘good’ subject obedient to the dictates of the new rule of law, unlike the recalcitrant and ethically ill-equipped chhotolok. The author underlines the development of a new cultural language of morality that delineated the parameters of bhadralok public behaviour. As the ‘rule of law’ of the British government slid unobtrusively into the public domain, the criminal courts and the jails turned into public theatres of infamy—spaces that the ethically bound bhadralok dreaded occupying. The volume, thus, documents how the colonial legal and penal institutions streamlined the identities of some sections of the lower castes into ‘criminal caste’. It also examines the nature of colonial bureaucracy and highlights the social silence on gender and women's criminality.
This book examines the impact of Partition on refugees in East and Northeast India and their struggle for identity, space and political rights. In the wake of the legalisation of the Citizenship Amendment Act in 2019, this region remains a hotbed of identity and refugee politics. Drawing on extensive research and in-depth fieldwork, this book discusses themes of displacement, rehabilitation, discrimination and politicisation of refugees that preceded and followed the Partition of India in 1947. It portrays the crises experienced by refugees in recreating the socio-cultural milieu of the lost motherland and the consequent loss of their linguistic, cultural, economic and ethnic identities. The author also studies how the presence of the refugees shaped the conduct of politics in West Bengal, Assam and Tripura in the decades following Partition. Refugees, Borders and Identities will be indispensable for scholars and researchers of refugee studies, border studies, South Asian history, migration studies, Partition studies, sociology, anthropology, political studies, international relations and refugee studies, and for general readers of modern Indian history.
Although estimated as a multi-billion dollar industry, surrogacy has still not found prominence in legislation in India, neither does it feature in the nation’s public discourse. This short introduction explores how surrogacy is practiced and understood in India and across the world. Why is a surrogate hired? Why does a woman carry a child for an infertile couple? Why is there a need to delve deeper into the motivations for and notions attached with entering a surrogacy arrangement for all involved? This book focuses on the relationship between surrogacy and issues of reproduction, kinship, women’s bodies, assisted reproductive technologies, and transnational reproductive tourism. At the same time it places surrogacy in the context of mythology, popular imagination, and legal and public discourses. In exploring the differences between various forms of surrogacy—commercial and altruistic, genetic and gestational, domestic and transnational—the book seeks to move beyond these opposing dualities and begin a dialogue regarding the practice.
This book proposes a radical shift in the way the world thinks about itself by highlighting the significance of Cross-Cultural Conversations. Moving beyond conventional boundaries, it examines the language in which histories are written; analyzes how scientific technology is changing the idea of identity; and highlights the need for a larger identity across nationality, race, religion, gender, ethnicity and class. It asks for a concerted effort to engage each other in open conversational forums on a range of contemporary global issues, alter our attitudes toward self and the other, and unlearn prejudices that perpetuate the practice of divisive identities. The book also explores critical themes such as political actions, solidarity-in-diversity, clash of social identities, tensions between nationalism and globalism, the quest for global peace and authentic meeting of world religions. Further, it discusses the evolving connection between science and religion, focusing on key philosophical ideas that have permeated the Indian cultural soil. The book will be of great interest to scholars and researchers of philosophy, religious studies, science and technology studies, and cultural studies.
“In a meditative and stoic language, suffused with sensual allusions and allegories merged together like ‘musical notes’, Anindita’s poems are intimately cathartic and redemptive, nurturing a reality and that will leave you stunned!” - Poet, Author & Professor Ashwani Kumar, Mumbai “Anindita Bose belongs to that long line of debut poets discovered by Writers Workshop. I Know the Truth of a Broken Mirror had impressed me enough with its raw evocations of pain, to decide to publish it. So it pleases me now to see that she continues her poetic journey with her second book.” - Professor Ananda Lal, Kolkata “Anindita Bose’s second book of poetry is a collection of 35 poems titled ‘illuminating darkness - the mystic fireflies’ are finely crafted poems that fuse sense and sensibility with intensity and insight.” - Poet, Author, Academician Dr. Sanjukta Dasgupta, Kolkata “Percy Bysshe Shelley in his poem “Ode to the West Wind” desires the west wind to carry him like a leaf, a cloud, a wave and then in a moment of poetic dissociation writes the line “I fall upon the thorns of life! I bleed!” Anindita Bose has experienced the thorns of life and hence she bleeds poetry – poetry that is full of hope to be carried away like a leaf, a cloud, a wave. Be it as a poet, be it as the co-founder of Rhythm Divine Poets, be it as an editor of EKL Review, be it as a verbal skills trainer, be it as a painter or be it as a friend, a daughter, a sister, she is attached emotionally and has hopes to fly and be the blithe spirit, a skylark. Her poems emanate from nostalgia, memories almost like a fairy tale filled with hope. She is the firefly who can illuminate darkness.” - Poet, Author, Editor & Professor Dr. Amit Shankar Saha, Kolkata
The effects of Partition were felt not only in specific regions but all across the country. Moving away from state-specific analyses of the fractured reconfiguration of the Indian subcontinent, Revisiting Partition: Contestation, Narratives and Memory delves into the connected nature of the developments and their lingering deep impact. Divided into five sub-themes, this book weaves in the narratives from the geographic areas of West Bengal, Pakistan and Bangladesh as well as the less studied, but equally significant, north-east India. The contributions identify the stages of Partition and investigate the accompanying complexities that transformed the migration of refugees into a prolonged affair. Combining authentic glimpses into the national, provincial, regional and local undercurrents this collection touches upon the everyday life experiences and the continuing influence of the Partition on generations of Partition victims.
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