The Tradition of the Gospel Christians explores the post-Soviet tradition of evangelical Christians originating from the ministry of the Victorian revivalist preacher Lord Radstock in St. Petersburg in the 1870s. In an effort to resolve the current evangelical crises of theology and identity, this study provides an analysis of the tradition's history reflecting on its restorationist tradition, the contours and vectors of its theology, and its practice of biblical interpretation. The historical analysis reveals that the major causes of the crises of identity and theology pertain to the socio-political upheavals, which, in turn, led the tradition to develop strategies to maintain relevance in its changed contexts. The socio-political shifts were also responsible for the lack of emphasis on research and scholarship, which contributed to a difficulty in finding the necessary resources and intellectual virtues to deal with the collapse of the Soviet Union. Building on the discoveries of the historical analysis, Andrey P. Puzynin offers a new historical and theological paradigm by reconstructing the self-identifying narrative and theological framework in critical dialogue with recent developments in Anglo-American evangelicalism and postliberalism. Following the trajectory of the evangelical tradition in the post-Soviet context, a trajectory which relies on Western thought, the book adopts the narrative theological method of reading the world though the lens of Scripture. The self-identifying narrative of the community is reconstructed through a theological reading of the previous identity-constructions, in the light of recent discussions on Christ and the powers. The result of this study helpfully explains the dynamics of Eastern evangelicalism in a traditionally Russian Orthodox setting.
Since the disintegration of the USSR many Russian Baptists have actively engaged in evangelism, church planting, and acts of social service. This book is a response to the need to critically evaluate the effectiveness of past mission efforts and their undergirding theology. In this detailed study, Dr Andrey Kravtsev combines historical and qualitative studies to outline the understanding of mission developed by Russian Baptists during the Soviet era when they were almost completely isolated from global missiological developments. First, Kravtsev identifies four key missiological concepts and uses them to analyze the history of mission theology in global evangelical mission movements and the Russian Baptists. He then interviewed thirty leaders from the Russian Union of Evangelical Christian-Baptists to find their view of these concepts, and their convictions of the need to reconsider traditional missiological views. From his findings, Dr Kravtsev suggests five themes for facilitating the transition of Russian Baptist mission theology from the late-Soviet model of eschatological escapism, to a holistic, missional evangelicalism. This book places evangelical mission in contemporary Russian socio-political and ideological contexts and provides an important contribution for leading churches to a renewed missionary encounter with culture.
The Tradition of the Gospel Christians explores the post-Soviet tradition of evangelical Christians originating from the ministry of the Victorian revivalist preacher Lord Radstock in St. Petersburg in the 1870s. In an effort to resolve the current evangelical crises of theology and identity, this study provides an analysis of the tradition's history reflecting on its restorationist tradition, the contours and vectors of its theology, and its practice of biblical interpretation. The historical analysis reveals that the major causes of the crises of identity and theology pertain to the socio-political upheavals, which, in turn, led the tradition to develop strategies to maintain relevance in its changed contexts. The socio-political shifts were also responsible for the lack of emphasis on research and scholarship, which contributed to a difficulty in finding the necessary resources and intellectual virtues to deal with the collapse of the Soviet Union. Building on the discoveries of the historical analysis, Andrey P. Puzynin offers a new historical and theological paradigm by reconstructing the self-identifying narrative and theological framework in critical dialogue with recent developments in Anglo-American evangelicalism and postliberalism. Following the trajectory of the evangelical tradition in the post-Soviet context, a trajectory which relies on Western thought, the book adopts the narrative theological method of reading the world though the lens of Scripture. The self-identifying narrative of the community is reconstructed through a theological reading of the previous identity-constructions, in the light of recent discussions on Christ and the powers. The result of this study helpfully explains the dynamics of Eastern evangelicalism in a traditionally Russian Orthodox setting.
Since the disintegration of the USSR many Russian Baptists have actively engaged in evangelism, church planting, and acts of social service. This book is a response to the need to critically evaluate the effectiveness of past mission efforts and their undergirding theology. In this detailed study, Dr Andrey Kravtsev combines historical and qualitative studies to outline the understanding of mission developed by Russian Baptists during the Soviet era when they were almost completely isolated from global missiological developments. First, Kravtsev identifies four key missiological concepts and uses them to analyze the history of mission theology in global evangelical mission movements and the Russian Baptists. He then interviewed thirty leaders from the Russian Union of Evangelical Christian-Baptists to find their view of these concepts, and their convictions of the need to reconsider traditional missiological views. From his findings, Dr Kravtsev suggests five themes for facilitating the transition of Russian Baptist mission theology from the late-Soviet model of eschatological escapism, to a holistic, missional evangelicalism. This book places evangelical mission in contemporary Russian socio-political and ideological contexts and provides an important contribution for leading churches to a renewed missionary encounter with culture.
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