Aristotle knew things about happiness, habits, and human nature. This book is about his book, the Nichomachean Ethics. What this book will NOT do: -Make you feel good. -Make you rich. -Make you a good person. -Make you happy. What this book MIGHT do: -Teach you some tips on how to become a better person. -And that might make you happy, which feels pretty good. -And maybe that will help you get rich (I don't know, I've never done that). Want to know how being good, being happy, and feeling good are related? Buy this book. And then read it. Or buy it for your kids or nephews or whatever.
What is "A Law of Nature"? It's a question that's vexed philosophers and scientists ever since Descartes first coined the term. Fr. Andrew Younan explores it in this insightful book. After carefully reviewing the positions of Humeans and Anti-Humeans, he employs the philosophy of Aristotle and Aquinas to argue for an essentialist understanding. His study leads him back to the beginnings of modern science and then forward to quantum mechanics. The philosophical account of how the laws of nature arise from observed regularities in the world is followed by a theological discussion of the nature and action of the Lawgiver."--from the foreword by Michael J. Dodds, OP To borrow a phrase from Galileo: What does it mean that the story of the creation is "written in the language of mathematics?" This book is an attempt to understand the natural world, its consistency, and the ontology of what we call laws of nature, with a special focus on their mathematical expression. It does this by arguing in favor of the Essentialist interpretation over that of the Humean and Anti-Humean accounts. It re-examines and critiques Descartes' notion of laws of nature following from God's activity in the world as mover of extended bodies, as well as Hume's arguments against causality and induction. It then presents an Aristotelian-Thomistic account of laws of nature based on mathematical abstraction, necessity, and teleology, finally offering a definition for laws of nature within this framework.
Two theses are presented in this book. First, that there is an overarching School of Thought in Mesopotamia, consistent in its basic tenets, from ancient times to the late middle ages, and that this Mesopotamian School is fundamentally realistic as opposed to idealistic. Second, that the Christology of Theodore of Mopsuestia, as read as an expression of this School, is orthodox by the Chalcedonian standard. Included in the Appendices are complete translations of Mar Narsai's 16th and 35th Metrical Sermons, on human nature and the Trinity, respectively, as well as of his Dialogue Between the Watcher & Mary.
This book contains short reflections on what were traditionally called 'Onyatha d-Basalyqe, the “Basilica Responsories,” which is the name given to the “Proper,” that is, specifically-chosen, hymns for Evening Prayer of each of the Sundays and Feast Days of the Chaldean Liturgical year. The purpose of these reflections is to reveal to the faithful of the Chaldean Church, or anyone interested in its spirituality, the great richness of that tradition, to show the depth of the theology contained in these hymns, and most of all to bring about a true devotion in the hearts of the reader, which is the purpose of all liturgy and all meditation. Thus there is a translation of these hymns for each Sunday and many major Feasts, accompanied by a meditation that helps explain the meaning of the hymn to the lay person with basic Catechetical education.
Two theses are presented in this book. First, that there is an overarching School of Thought in Mesopotamia, consistent in its basic tenets, from ancient times to the late middle ages, and that this Mesopotamian School is fundamentally realistic as opposed to idealistic. Second, that the Christology of Theodore of Mopsuestia, as read as an expression of this School, is orthodox by the Chalcedonian standard. Included in the Appendices are complete translations of Mar Narsai's 16th and 35th Metrical Sermons, on human nature and the Trinity, respectively, as well as of his Dialogue Between the Watcher & Mary.
What is "A Law of Nature"? It's a question that's vexed philosophers and scientists ever since Descartes first coined the term. Fr. Andrew Younan explores it in this insightful book. After carefully reviewing the positions of Humeans and Anti-Humeans, he employs the philosophy of Aristotle and Aquinas to argue for an essentialist understanding. His study leads him back to the beginnings of modern science and then forward to quantum mechanics. The philosophical account of how the laws of nature arise from observed regularities in the world is followed by a theological discussion of the nature and action of the Lawgiver."--from the foreword by Michael J. Dodds, OP To borrow a phrase from Galileo: What does it mean that the story of the creation is "written in the language of mathematics?" This book is an attempt to understand the natural world, its consistency, and the ontology of what we call laws of nature, with a special focus on their mathematical expression. It does this by arguing in favor of the Essentialist interpretation over that of the Humean and Anti-Humean accounts. It re-examines and critiques Descartes' notion of laws of nature following from God's activity in the world as mover of extended bodies, as well as Hume's arguments against causality and induction. It then presents an Aristotelian-Thomistic account of laws of nature based on mathematical abstraction, necessity, and teleology, finally offering a definition for laws of nature within this framework.
Aristotle knew things about happiness, habits, and human nature. This book is about his book, the Nichomachean Ethics. What this book will NOT do: -Make you feel good. -Make you rich. -Make you a good person. -Make you happy. What this book MIGHT do: -Teach you some tips on how to become a better person. -And that might make you happy, which feels pretty good. -And maybe that will help you get rich (I don't know, I've never done that). Want to know how being good, being happy, and feeling good are related? Buy this book. And then read it. Or buy it for your kids or nephews or whatever.
***SEE BELOW FOR AN IMPORTANT UPDATE!!!*** While the dawn of the new millennium has brought an unprecedented interest to the field of New Testament studies and the search for the historical Jesus, a critical piece in early Christian development has been noticeably absent: Tertullus laid charges against Paul in the following address to the governor: "Your Excellencywe have found him to be a troublemakera ringleader of the sect known as the Nazarenes Paul said "I admit that I follow the Way, which they call a sect. I worship the God of our ancestors, and I firmly believe the Jewish law and everything written in the books of prophecy. I have hope in God, just as these men do, that he will raise both the righteous and the ungodly. Acts 24:2,5,11-15 (NLT) Put simply, the world has so embraced the story of how the apostle Paul took a small Jewish apocalyptic sect and transformed it into a global Gentile movement, that it has forgotten the very first followers of Jesus, otherwise known as Nazarenes. What were they like, and how did their beliefs differ from the Roman based model that sprang up later? Even from the Catholic fathers, we are given some tantalizing clues: But these sectariansdid not call themselves Christians, but Nazarenes, however they are simply complete Jews. They use not only the New Testament but the Old Testament as well, as the Jews doThey have no different ideas, but confess everything exactly as the Law proclaims it and in the Jewish fashion, except for their belief in the Messiah, if you please! For they acknowledge both the resurrection of the dead and the divine creation of all things, and declare that God is one, and that His Son is Yshua the Messiah. They are trained to a nicety in Hebrew. For among them the entire Law, Prophets and theWritingsare read in Hebrew, as they surely are by the Jews. They are different from the Jews, and different from Christians, only in the following. They disagree with the Jews for they have come to faith in Messiah; but since they are still fettered with the Lawcircumcision and the Sabbath, and the restthey are not in accord with ChristiansThey have the Good News according to Matthew in its entirety in Hebrew. For it is clear they still preserve this, in the Hebrew alphabet, as it was originally written. Epiphanus; Panarion 29 (fourth century) Are these Nazarenes actually the unknown continuation of the Apostle Pauls ministry? What about the Jerusalem Church mentioned so frequently by Paul and headed up by Peter and James the Just? Why is it only now that we can tell the story of Christendoms most influential group throughout its first fifty years andabove allwhat happened to them? Furthermore, even a casual glance at any New Testament will show the Gospel of Matthew given the honor of being the first book in the collection. Such an arrangement, directly derived from ancient belief of what was written when, is currently ignored because modern scholarship accords this honor to Mark. Similarly, while the scholarly world has all but forgotten the Nazarenes, they have proclaimed almost universally that the New Testament was originally written in Greek, despite strong early testimony and clear textual evidence to the contrary. However, since the fourth century, the Nazarenes at some time seem to have vanished off the face of the earth. As a result, their existence has now been rendered into little more than a footnote in history, and their connection to the original Christian movement and their Semitic scriptures, have been believed to be lost forever. That is, until now. Now, for the first time, a modern Nazarene breaks his silence and details the results of more than four years of research in his provocative new book Signs of the Cross. As a work destined to turn upside down the current Greek compositional model of the New Testament, Signs of the Cross breaks new grou
This issue of Anesthesiology Clinics, guest edited by W. Andrew Kofke, features contributions by the Society for Neuroscience in Anesthesiology and Critical Care. Topics include: Anesthetics, Neuropathophysiology, CBF Autoregulation and Dysautoregulation, Chronic Pain in Neurosurgery, Anesthesia for Endovascular Approaches to Stroke, Pharmaclologic Innovations in Neuroanesthesia MMM, Intraoperative Monitoring, Brain Oxygen Monitoring, Neuromuscular Disease, and more!
The beginning of the Roman Catholic/Orthodox Theological dialogue during the 20th century raised to some high hopes for an imminent canonical unity between the two Denominations, and this, though premature, is not of course to be blamed; it is impossible for any contemporary Christian theologian not to suffer from the division within this very womb of the ontological unification of all things, which is the Church of Christ—precisely because this division gives to many the impression of a fragmentation of the Church’s very being and subsequently weakens her witness. Contents: 1. Manifesting Persons: A Church in Tension, ANDREW T.J. KAETHLER; 2. Ab astris ad castra: An Ignatian-MacIntyrean Proposal for Overcoming Historical and Political-Theological Difficulties in Ecumenical Dialogue, JARED SCHUMACHER; 3. Simon Peter in the Gospel according to John:His Historical Significance according to the Johannine Community’s Narrative, CHRISTOS KARAKOLIS; 4. The Scythian Monks’ Latin-cum-Eastern Approach to Tradition: A Paradigm for Reunifying Doctrines and Overcoming Schism, ANNA ZHYRKOVA; 5. Beauty is the Church’s Unity:Supernatural Finality, Aesthetics, and Catholic-Orthodox Dialogue, NORM KLASSEN; 6. Ecumenism and Trust: A Pope on Mount Athos, ANDREAS ANDREOPOULOS; 7. God’s Silence and Its Icons: A Catholic’s Experiences at Mount Athos and Mount Jamna, MARCIN PODBIELSKI; 8. Councils and Canons: A Lutheran Perspective on the Great Schism and the So-Called Eighth Ecumenical Council, JOHANNES BÖRJESSON; 9. Christological Or Analogical Primacy. Ecclesial Unity And Universal Primacy In The Orthodox Church, NIKOLAOS LOUDOVIKOS; 10. Ecumenism, Geopolitics, and Crisis, JOHN MILBANK; 11. Concluding Reflections on Mapping the Una Sancta. An Orthodox-Catholic Ecclesiology Today, MARCELLO LA MATINA;
The first edition of Making Healthy Places offered a visionary and thoroughly researched treatment of the connections between constructed environments and human health. Since its publication over 10 years ago, the field of healthy community design has evolved significantly to address major societal problems, including health disparities, obesity, and climate change. Most recently, the COVID-19 pandemic has upended how we live, work, learn, play, and travel. In Making Healthy Places, Second Edition: Designing and Building for Well-Being, Equity, and Sustainability, planning and public health experts Nisha D. Botchwey, Andrew L. Dannenberg, and Howard Frumkin bring together scholars and practitioners from across the globe in fields ranging from public health, planning, and urban design, to sustainability, social work, and public policy. This updated and expanded edition explains how to design and build places that are beneficial to the physical, mental, and emotional health of humans, while also considering the health of the planet. This edition expands the treatment of some topics that received less attention a decade ago, such as the relationship of the built environment to equity and health disparities, climate change, resilience, new technology developments, and the evolving impacts of the COVID-19 pandemic. Drawing on the latest research, Making Healthy Places, Second Edition imparts a wealth of practical information on the role of the built environment in advancing major societal goals, such as health and well-being, equity, sustainability, and resilience. This update of a classic is a must-read for students and practicing professionals in public health, planning, architecture, civil engineering, transportation, and related fields.
In this book, we use the case of China to examine how state actors can transform the Internet and online discourse into a key strategic element for maintaining the government and relieving domestic pressure on national institutions. While scholars have long known that the democratizing influence of the Internet can be blunted by autocratic states, in this book, we show that the online sphere can effectively be co-opted by states like China and transformed into a supporting institution. Our theory, Directed Digital Dissidence, explains how autocracies manage critical online information flows and the impact this management has on mass opinion and behavior. While the expansion of the Internet may stimulate dissidence, it also provides the central government an avenue to direct that dissent away and toward selected targets. Under the strategy of Directed Digital Dissidence, the Internet becomes a mechanism to dissipate threats by serving as a targeted relief valve rather than a building pressure cooker. We consider the process and impact of this evolving state led manipulation of the political Internet using data and examples from China. We use an original large-scale random survey of Chinese citizens to measure Internet use, social media use, and political attitudes. We also consider the impact of the state firewall. Beyond simply identifying the government strategy, we focus on testing the effectiveness of the strategy with empirical data. We also consider how the redirection of dissent can be done across a broader range of targets, including non-state actors and other nations"--
The Museums and Collections of Higher Education provides an analysis of the historic connections between materiality and higher education, developed through diverse examples of global practice. Outlining the different value propositions that museums and collections bring to higher education, the historic link between objects, evidence and academic knowledge is examined with reference to the origin point of both types of organisation. Museums and collections bring institutional reflection, cross-disciplinary bridges, digital extension options and participatory potential. Given the two primary sources of text and object, a singular source type predisposes a knowledge system to epistemic stasis, whereas mixed sources develop the potential for epistemic disruption and possible change. Museums and collections, therefore, are essential in the academies of higher learning. With the many challenges confronting humanity, it is argued that connecting intellect with social action for societal change through university museums should be a contemporary manifestation of the social contract of universities. Much has been written about museums and universities, but there is little about university museums and collections. This book will interest museum scholars and practitioners especially those unaware that university museums are at the forefront of museological creativity. It will also be of interest to academics and the growing number of leaders and managers in the modern university.
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