A Korean theologian approaches the issue of racial conflict-including discrimination between minority communities-and constructs a theology of seeing that aims to heal the ruptures of racism. As ethnic tensions continue to simmer and occasionally erupt, immigration and affirmative action laws are hotly debated in every ethnic minority: African Americans, Hispanic Americans, Native Americans-even Asian Americans (the so-called model minority) struggle in the racially-charged atmosphere of contemporary America. In the aftermath of the Los Angeles riots of 1992 and the ensuing violence against Korean Americans, Andrew Sung Park seeks a theological model that will help transform a society of oppression, injustice, and violence into a community of equity, fairness, and mutual consideration. Park emphasizes that such a transformation does not and cannot begin only with good intentions, but must be grounded in an understanding of all the socio-economic and cultural issues that lead to oppression and tension. Using the Korean term han to describe the deep-seated suffering of racial oppression, he then suggests resources for understanding and healing in both Christian and Asian traditions. Part I of Racial Conflict and Healing describes the status quo from a Korean American perspective, including discrimination against ethnic minorities and the discrimination they inflict on one another. In Parts II and III, Park suggests that American society as a whole needs a superordinate vision to form a unified community. Park argues that our profoundly individualistic society must learn to understand an idea of self that is formed through relationship with others. Finally, in Part IV, he presents a theological model, a theology of seeing, as a way to genuinely understand the other and to promote healing within our society.
Look around at any gathering--whether it be a sporting event, a civic meeting, or a worship service--and you will likely see representatives of two groups of people. On one hand there will be someone who has caused grievous harm to another person by physical mistreatment, emotional abuse, sexual victimization, violence, or any number of other ways. On the other hand will be those who have been harmed by just these same evils. While the two groups are inextricably linked, and while it is far too often the case that an individual can be both abused and abuser, nonetheless the two groups stand before God with very different sets of needs. In Christian theology, however, we have approached these very different sets of personal situations with one vocabulary and one solution. Traditionally, we have had only the language of sin to describe these very different human predicaments. What's more, we have offered but one solution to the problem, the two-way transaction of God's forgiveness of sinners. Yet when one person harms another, that action not only violates God's will, but also unleashes anguish and misery in the victim, scarring his or her soul. We are right to speak of the sinner's need of forgiveness, but we have forgotten to take the next step: to seek healing for the victims. Having drawn the map of salvation for sinners, we have left it to those who have been sinned against to find their own way to wholeness and peace. Andrew Sung Park argues that it is time for the church and its theology to face this issue and work toward its remedy. It is time to give a name to the suffering of those who have been sinned against and to seek their healing. He proposes that the Korean religious term han can serve as an instrument in this endeavor. While it is an intricate concept, in short han can be defined as the psychic and spiritual hurt caused by unjust oppression and suffering. As the church seeks to play its distinctive role in healing the wounds of abuse and violence, the idea of han can be a powerful tool. It can allow pastors and other caregivers to explore the depths of anguish that victims experience. It can illustrate the fact that, having sinned against their victims as well as against God, the perpetrators of violence and abuse must seek salvation not only by asking for God's forgiveness, but also by working for the healing of those they have wronged.
A Korean theologian approaches the issue of racial conflict-including discrimination between minority communities-and constructs a theology of seeing that aims to heal the ruptures of racism. As ethnic tensions continue to simmer and occasionally erupt, immigration and affirmative action laws are hotly debated in every ethnic minority: African Americans, Hispanic Americans, Native Americans-even Asian Americans (the so-called model minority) struggle in the racially-charged atmosphere of contemporary America. In the aftermath of the Los Angeles riots of 1992 and the ensuing violence against Korean Americans, Andrew Sung Park seeks a theological model that will help transform a society of oppression, injustice, and violence into a community of equity, fairness, and mutual consideration. Park emphasizes that such a transformation does not and cannot begin only with good intentions, but must be grounded in an understanding of all the socio-economic and cultural issues that lead to oppression and tension. Using the Korean term han to describe the deep-seated suffering of racial oppression, he then suggests resources for understanding and healing in both Christian and Asian traditions. Part I of Racial Conflict and Healing describes the status quo from a Korean American perspective, including discrimination against ethnic minorities and the discrimination they inflict on one another. In Parts II and III, Park suggests that American society as a whole needs a superordinate vision to form a unified community. Park argues that our profoundly individualistic society must learn to understand an idea of self that is formed through relationship with others. Finally, in Part IV, he presents a theological model, a theology of seeing, as a way to genuinely understand the other and to promote healing within our society.
This is a study of the atonement, the meaning of the death of Jesus Christ. The book surveys historical views but also proposes that the atonement be seen as the death of Christ for both victims and the oppressed, as atonement for sinners and oppressors, as atonement for the whole creation—including animals and nature. This “triune atonement” refers to the involvement of the Trinity in the atonement, here presented from an Asian American perspective.
Since the end of the Cold War, significant attention has focussed on the issue of nuclear deterrence and in particular whether formal nuclear security guarantees from nuclear weapons states to non-nuclear weapons states involving the possible use of nuclear weapons have a place in the twenty-first century global strategic landscape. Growing support for nuclear disarmament in the US and elsewhere has seen serious doubts being raised about the ongoing utility of extended nuclear deterrence. This book provides the first detailed analysis of the way in which extended nuclear deterrence operates in contemporary Asia. It addresses the following key questions: What does the role of extended nuclear deterrence in Asia tell us about the broader role of extended nuclear deterrence in the contemporary international system? Is this role likely to change significantly in the years ahead? O’Neil uses a theoretical and historical framework to analyse the contemporary and future dynamics of extended nuclear deterrence in Asia and challenges many of the existing orthodox perspectives on the topic. Providing a new perspective on debates surrounding extended nuclear deterrence, this book will be of interest not only to students and scholars of Asian politics, international relations and security studies, but also to policy makers and professionals.
From the dawn of the atomic age to today, nuclear weapons have been central to the internal dynamics of US alliances in Europe and Asia. But nuclear weapons cooperation in US alliances has varied significantly between allies and over time. This book explores the history of America’s nuclear posture worldwide, delving into alliance structures and interaction during and since the end of the Cold War to uncover the underlying dynamics of nuclear weapons cooperation between the US and its allies. Combining in-depth empirical analysis with an accessible theoretical lens, the book reveals that US allies have wielded significant influence in shaping nuclear weapons cooperation with the US in ways that reflect their own, often idiosyncratic, objectives. Alliances are ecosystems of exchange rather than mere tools of external balancing, the book argues, and institutional perspectives can offer an unprecedented insight into how structured cooperation can promote policy convergence.
Foreign investments by state-owned enterprises (SOEs) in the oil and gas sector began a dramatic climb in the late 1990s amid rising oil prices. These investments are widely perceived to be politically driven, raising concerns about resource mercantilism and asymmetric interdependence. The book begins with the premise that the investments are commercial ventures by ambitious SOEs seeking to become global players. Applying the principal agent model, the book argues that the realization of their global ambitions depends on two domestic structural factors. First, democracies can limit investments with questionable viability, as it can be politically costly for elected leaders to endorse SOE decisions that prove unprofitable for the state. Second, bureaucratic structures overseeing the SOEs can help prevent counterproductive behavior, conditional upon a clear line of authority among bureaucratic principals on matters pertaining to SOE operations. The argument differs from previous approaches by exploring a range of institutional alternatives to privatization for solutions to problems of oil sector governance"--
Time magazine named Bono and Bill and Melinda Gates their "Persons of the Year." The United Nations tapped Angelina Jolie as a goodwill ambassador. Bob Geldof organized the Live8 concert to push the G8 leaders' summit on AIDS and debt relief. What has come to be called "celebrity diplomacy" attracts wide media attention, significant money, and top official access around the world. But is this phenomenon just the latest fad? Are celebrities dabbling in an arena that is out of their depth, or are they bringing justified notice to important problems that might otherwise languish on the crowded international diplomatic scene? This book is the first to examine celebrity diplomacy as a serious global project with important implications, both positive and negative. Intended for readers who might not normally read about celebrities, it will also attract audiences often turned off by international affairs. Celebrities bring optimism and "buzz" to issues that seem deep and gloomy. Even if their lofty goals remain elusive, when celebrities speak, other actors in the global system listen.
The New York Times bestselling cookbook based on the hit YouTube show for foodie fans of film and TV—with an introduction by Jon Favreau. On his popular cooking show Binging with Babish, Andrew Rea shares a delectable recipe based on a favorite TV show or film, such as the babka from the classic Seinfeld episode, the beef bourguignon from Julie & Julia, or the timpano from Big Night. This cookbook includes these and many other fan-favorite recipes. Readers will find everything from new weeknight staples, like Bubba's shrimp from Forrest Gump, to special occasion treats like the chocolate lava cake from Jon Favreau’s Chef—which the actor/director made himself during a guest appearance on Rea’s show. Complete with behind-the-scenes stories and never-seen-before photos, as well as answers to frequently asked fan questions, Binging with Babish is a must-have companion to the wildly popular YouTube show.
This book is an invaluable resource for anyone interested in researching or just learning more about the changing role and status of English across Europe. The status of English today is explained in its historical context before the authors present some of the key debates and ideas relating to the challenge English poses for learners, teachers, and language policy makers.
The Civil War in the West, 1863, by Andrew N. Morris, is the latest addition to the Center of Military History's U.S. Army Campaigns of the Civil War series. In 1863, Union and Confederate forces fought for control of Chattanooga, a key rail center. The Confederates were victorious at nearby Chickamauga in September. However, renewed fighting in Chattanooga that November provided Union troops a victory, control of the city, and drove the Confederates south into Georgia. The Union success left its armies poised to invade the Deep South the following year.
Spirited Away, directed by the veteran anime film-maker Hayao Miyazaki, is Japan's most successful film, and one of the top-grossing 'foreign language' films ever released. Set in modern Japan, the film is a wildly imaginative fantasy, at once personal and universal. It tells the story of a listless little girl, Chihiro, who stumbles into a magical world where gods relax in a palatial bathhouse, where there are giant babies and hard-working soot sprites, and where a train runs across the sea. Andrew Osmond's insightful study describes how Miyazaki directed Spirited Away with a degree of creative control undreamt of in most popular cinema, using the film's delightful, freewheeling visual ideas to explore issues ranging from personal agency and responsibility to what Miyazaki sees as the lamentable state of modern Japan. Osmond unpacks the film's visual language, which many Western (and some Japanese) audiences find both beautiful and bewildering. He traces connections between Spirited Away and Miyazaki's prior body of work, arguing that Spirited Away uses the cartoon medium to create a compellingly immersive drawn world. This edition includes a new foreword by the author in which he considers the world of animated cinema post-Spirited Away, considering its influence on films ranging from del Toro's Pan's Labyrinth to Pixar's Inside Out.
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