This is the book everyone has been waiting for: national heroes Ant and Dec, Britain's most successful television duo, have invited their millions of fans into their world. From youth clubs to blind school, pubs to jungles, there's a wealth of behind-the-scenes anecdotes that have never been told until now. Ant and Dec met when they were thirteen on the set of Byker Grove in Newcastle. They didn't warm to each other immediately, but soon enough they became best mates and have been inseparable both on and off screen ever since. Bad rap, stunts going wrong, schoolboy pranks and off-screen antics are just some of the experiences they write about in this wonderfully entertaining memoir, full of vivid observations, colourful reminiscence and charming digressions, Ooh! What a Lovely Pair will give millions of fans an insight into the genuine intimacy and refreshing sense of humour that the two TV icons share.
Given the increasing shift of care from state residential services to community-based support, this book examines the complex geographies of family caregiving for young adults with intellectual disabilities. It traces how family ’carers’ are directly and indirectly affected by a broad array of law and policy, including family policy, disability legislation, and health and community care restructuring policy. Each of these has material and institutional effects and is premised on the discourses, ideologies, and interactions in the state over time. Focusing on the welfare models of England, the US and Ireland, this book compares the welfare ideologies in each country and examines how the specific historical, cultural, and political contexts give rise to different landscapes of care and disability. Further, the book explores the unique lifeworlds of family carers of young adults with intellectual disability within the broader landscape of care in which they are situated.
In Pastoral Care in the Classical Tradition, Andrew Purves argued that pastoral care and theology has long ignored Scripture and Christian doctrine, and pastoral practice has become secularized in both method and goal, the fiefdom of psychology and the social sciences. He builds further on this idea here, presenting a christological basis for ministry and pastoral theology.
Is there life after the presidency? That is the question with which Andrew Johnson wrestled after his return to Tennessee in March 1869 until his death in the summer of 1875. He answered that question with a resounding "yes" and revitalized his political ambitions. For his six post-presidential years, Johnson relentlessly pursued a vindication of earlier setbacks and embarrassments. He had hardly arrived back in Greenville before he began mapping his strategy to recapture public acclaim. Johnson eschewed the opportunity to compete for the governor's chair and opted instead to set his sights on the prospects of going back to the nation's capital, preferably as a U. S. senator. Johnson engaged in three separate campaigns, one in 1869, one in 1872, and the final one is 1874-75. In the first, he sought election to the U. S. Senate. At the very last minute the tide went against him in the legislature, and Johnson thereby lost a wonderful opportunity to return to Washington only a few months after the end of his presidency. In 1872, Tennessee stipulated that its new congressional seat would be an at-large one. This suited Johnson, who favored a statewide, rather than a district, race. When he could not secure the formal nomination of the state's Democratic part, he boldly declared himself an independent candidate. Although he knew full well that his actual chances of election over either a Republican or a Democratic rival were slim, Johnson stayed in the fray. Confederates exerted one the Democratic party, and he succeeded. The Republican contender emerged victorious, much as Johnson had calculated, and therefore in a somewhat perverse this strengthened Johnson's political clout for another day. The day came in 1874, when he launched his campaign for the U.S. Senate. Johnson labored mightily throughout the state in this cause: by the time the legislature convened, he was the major contender for the post. But Democratic party successes in the gubernatorial and legislative elections had encouraged a number of other hopefuls. Eventually, the legislature staged fifty-five ballots before Johnson carried the day in late January 1875. As fate would have it, President Grant summoned a special session if the U. S. Senate to meet in March, enabling Johnson to claim his seat well ahead of the normal schedule. The ex-president strode confidently into the Senate chamber, the scene of his impeachment embarrassment in 1868, and took the oath of office. Many well-wishers, as well as old foes, greeted the battle-scarred political veteran whose vindication had been achieved at last. After lingering in Washington after the close of the Senate session, Johnson returned to Tennessee, where he lived out the short remainder of his days. With the exception of serious financial reverses and a nearly fatal battle with cholera in 1873, Johnson's sole focus had been his political rehabilitation. Considering his return to the Senate, albeit brief, the argument could be made that he succeeded. But, considering the verdict of most historians, it remains debatable whether he achieved his aims. The Editor: Paul H. Bergeron is professor of history at the University of Tennessee, Knoxville.
This work offers phonologists new evidence that viewing vowel harmony through the lens of relativized minimality has the potential to unify different levels of linguistic representation and different domains of empirical inquiry in a unified framework.
The Papers of Andrew Johnson Project began in the mid-1950s as part of a larger trend toward projects for the collection and publication of presidential papers. The project was headed by University of Tennessee historians LeRoy Graf and Ralph Haskins and led to its conclusion by Paul Bergeron. The project became part of the Tennessee Presidents Center in 1987, joining the papers projects of the two other Tennessee presidents, Andrew Jackson and James K. Polk. The first volume of The Papers of Andrew Johnson was published in 1967 and the project was completed on July 31, 2000, with the publication of the sixteenth and final volume. The entire project covers Johnson's correspondence from 1858 to 1875.
This volume presents a varied sampling of the author's writings from the past sixty years, along with some previously unpublished materials. It begins with a long prologue that the author calls a literary autobiography, and this story is continued and amplified in introductory notes that accompany each of the following items. the relationship between Delaware and the city of Philadelphia. This theme reappears in many guises in the background of other items as, for example, in a summary of New Castle's history, in an investigation of an experiment in nonresident representation in Congress, and in explanation of the unique importance of an early Wilmington collector of customs. In the last essay, previously unpublished, the relationship is personalized in a reminiscence contributing to the autobiographical theme with which the book began. at the University of Delaware.
This book explores the doctrine of ascension, and Barth's ascension thought in particular. First, it examines the doctrine of Jesus Christ's ascension into heaven, presenting a sustained discussion of Karl Barth's approach to this doctrine and the significance of the doctrine within his theology as a whole. Secondly, through examining Barth's ascension thought and dialoguing with three other theologians (Torrance, Farrow and Jenson), a clearer understanding of Barth and his theology is achieved. The treatment of issues related to Christ's ascension across a broader (protestant) perspective increases the relevance and usefulness of this unique study. Andrew Burgess presents the doctrine of the ascension as an important and undervalued doctrine and encourages Christians to see how, like Barth, they might benefit in their ability to think coherently about the present age and about Jesus in relation to this age, enabling further thought about the work of the Holy Spirit, the church, and Christian ethics.
Given the increasing shift of care from state residential services to community-based support, this book examines the complex geographies of family caregiving for young adults with intellectual disabilities. It traces how family ’carers’ are directly and indirectly affected by a broad array of law and policy, including family policy, disability legislation, and health and community care restructuring policy. Each of these has material and institutional effects and is premised on the discourses, ideologies, and interactions in the state over time. Focusing on the welfare models of England, the US and Ireland, this book compares the welfare ideologies in each country and examines how the specific historical, cultural, and political contexts give rise to different landscapes of care and disability. Further, the book explores the unique lifeworlds of family carers of young adults with intellectual disability within the broader landscape of care in which they are situated.
This edition provides an authoritative and detailed account of contract law. It is essential reading for any student of contract law, and a valuable source of reference for practitioners and academics.
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