The debate about men and women in the church and in marriage continues to cause division among Christians. Most books on this issue are written from a firmly partisan point of view - complementarian or egalitarian. This one is unique. Andrew Bartlett draws on his theological learning and his skills as a judge and arbitrator to offer an even-handed assessment of the debate. His analysis is thorough but accessible. He engages with advocates of each view and all the key biblical texts, weighing the available evidence and offering fresh insights. He invites the reader to move beyond complementarian and egalitarian labels and seeks progress towards healing the division.
The first combat memoir of the War on Terrorism: the gripping story of a young man’s transformation into a twenty-first-century warrior. Born into a family with a long history of military service dating back to the Revolutionary War, Andrew Exum enrolled in Army ROTC to pay for his Ivy League education. Shortly after graduation in 2000, he joined the infantry, then endured the grueling rigors of Ranger School before becoming a platoon leader with the storied 10th Mountain Division. He thought that perhaps, if he was lucky, he and his men would see action on a peacekeeping mission. Then came the fateful events of September 11, 2001. Called to action as a twenty-three-year-old, he led his troops into Afghanistan to root out the hard-core remnants of Osama bin Laden’s forces. Thrown into the maelstrom of modern war, Exum contended with Afghani warlords, cable news correspondents, and the military bureaucracy while hunting a desperate enemy in a treacherous land—and on a mountain ridge in the Shah-e-Kot Valley he would confront and kill an al-Qaeda fighter. After returning home, Exum struggled to come to terms with the media coverage and public perception of the war while seeking to make peace with the man he had become. By turns harrowing and reflective, this powerful memoir gives voice to a generation of soldiers that has risen to confront the threats of a dangerous new world.
Men and Citizens in the Theory of International Relations deals with the tension between the obligations of citizenship and the obligations of humanity in modern theories of the state and international relations.
The question arises whether logic was given to us by God or whether it is the result of human evolution. I believe that at least the modus ponens rule ( A and if A then B implies B) is inherent in humans, but probably many other modern systems (e.g., resource logic, non - monotonic logic etc.) are the result of humans adapating to the environment. It is therefore of interest to study and compare the way logic is used in ancient cultures as well as the way logic is going to be used in our 21st century. This welcome book studies and compares the way formation of logic in three cultures: Ancient Greek (4th century B.C.), Judaic (1st century B.C. – 1st century A.D.) and Indo-Buddhist (2nd century A.D.) The book notes that logic became especially popular during the period of late antiquity in countries covered by the international trade of the Silk Road. This study makes a valuable contribution to the history of logic and to the very understanding of the origions and nature of logical thinking. -Prof. Dov Gabbay, King's College London, UK Andrew Schumann in his book demonsrates that logic step-by-step arose in different places and cultural circles. He argues that if we apply a structural-genealogical method, as well as turn to various sources, particularly, religious, philosophical, linguistic, etc., then we can obtain a more general and more adequate picture of emengence and development of logic. This book is a new and very valuable contribution to the history of logic as a manifestation of the human mind. - Prof. Jan Wolenski, Jagiellonian University, Poland The author of the Archaeology of Logic defends the claim, calling it "logic is aftter all", which sees logical competence as a practical skill that people began to learn in antiquity, as soom as they realized that avoiding cognitive biases in their reasoning would make their daily activities more successful. The in-depth reading of the book with its diving into the comparative quotations in the long dead or hardly known to most of us languages like Sumerian-Akkadian, Aramatic, Hebrew and etc, will be rewarded by the response that the logical competence is diverse and it can be trained, despite the inevitabilitiy of the reasoning fallacies; and that critical discussions and agaonal character of the social lide are the necessary tools for that. - Prof. Elena Lisanyuk
Everything mental health clinicians need to know about the medical conditions of their patients. People seeking therapy for mental health issues often also have medical problems such as diabetes, AIDS, asthma, or heart conditions. As a therapist, should you ignore the medical conditions that your clients may have, and simply stick to what you’re trained in, healing the mind and not focusing on medical or bodily issues? Or, should you inquire about any medical issues during intake and give them full attention? As a non-medically trained practitioner, how much should you really be expected to know about these issues? These answers and more can be found in this book. Geared specifically to nonmedically trained mental health professionals, it gives practitioners a better understanding of exactly how physical health issues play out in the context of mental health issues, equipping clinicians with the information necessary to more effectively create and manage a comprehensive psychotherapeutic treatment regimen.
Andrew Chester focuses on Jewish messianic hope, intermediary figures, and visionary traditions of human transformation, particularly in the Second Temple period, and analyzes their significance for the origin and development of New Testament Christology. He brings together five previously published essays on these themes: these include two long chapters, one on Jewish messianic and mediatorial traditions in relation to Pauline Christology, the other on messianism and eschatology in early Judaism and Christianity, plus one on messiah and Temple in Sibylline Oracles 3-5. Two further essays, on the significance of Torah in the messianic age, and on resurrection, transformation and early Christology, have been extensively revised. There are also three substantial new chapters, all of which engage closely with recent scholarly debate. The first, on the origin of Christology, argues for the significance of Jewish visionary traditions of human transformation for understanding how 'high' Christology came about at such an early stage within the New Testament. The second discusses the complex questions of the definition, scope and nature of Jewish messianism, especially in relation to the Hebrew Bible and the more-recently available Qumran evidence, and their significance for the New Testament. The third is concerned with what Paul means by the 'law of Christ', and the wider issues raised by this.
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