The last decade or so has seen many books from what might be called "the new atheists." One thinks, for example, of Richard Dawkins or Christopher Hitchens. They have captured the interest of the general reading public and have sold well. Often, however, they have loaded the dice against Christian belief in a most unfair fashion. Arguments and issues have been summarily dismissed after the most cursory of treatments. Thinking God, written by a philosopher and a theologian, father and son, invites the reader to a more reflective consideration of the issues around God and the traditional fabric of Christian belief in a fair and openhanded fashion. Issues, both traditional and more contemporary, have been engaged. The result is an invitation to think of Christian faith seriously, reflectively, and critically.
From the dawn of Western thought to the present day, The Love of Wisdom tells the story of philosophy as something intensely theological, both in its insights and its wrong turns. The book will be invaluable for any student of theology or intellectual history, and for anyone who wants to see the intellectual cogency of the Christian faith at its best. The intellectual tradition of the Church emerges clearly from this book as one of the glories of the Christian inheritance. Andrew Davison argues that Christian thinkers will be more faithful to Christian teaching, not less, if they pay attention to philosophy. Our thinking is always philosophical, since we cannot think without categories or assumption. Our philosophy may as well, therefore, be good philosophy. By bringing our philosophy out into the open we can bring them under theological judgement. Clear and articulate, this book provides the philosophical background to Christian theology down the ages, and examines the intellectual climate of our own times.
This polemical advocacy of Hegel's religious thought. It presents Hegel's religious thought as a living, still urgent challenge for today and confronts the major theological and philosophical objections to Hegel in a fresh way.
Three problems in the life of the church: (1) For the past millennium, theologians have done a brisk trade in proofs, arguments for the so-called ‘‘existence’’ of God, the validity of the Christian faith, and so on. I think this is a mistake; Christianity is a choice. (2) Typical Christian theology begins with Jesus rather than with the Common Documents, the documents shared in common by Christianity and rabbinic Judaism. This is Marcionite Theology, so called for a second-century figure who wanted to delete the Common Documents from the Bible. Many problems in theology become much more tractable if the Common Documents, the Exodus focally, are treated as a model rather than as a mere prologue to the New Testament. (3) There are problems with God interfering with nature, and they have become worse with modern science. God interfering with nature doesn’t just injure the sciences, it also generates serious pathologies in theology. The theme is choices made by the church, and the book is called The Accountant’s Tale because somebody once asked an accountant, ‘‘What is two times two?’’ and got the answer, ‘‘What do you want it to be?’’
This exciting resource on desert spirituality is quite unlike any other: at once a physical journey to outstanding deserts of the planet and an odyssey of the soul. A journey of discovery takes us across five continents as we venture to places few pilgrims reach: the Gazan desert, the Sahara, the Australian outback, the Athos wilderness and the Ordos Desert of China, and the Syrian desert, among others. Evocative descriptions by early travelers and by the author immerse us into a diversity of wilderness landscapes, stimulating the senses and the imagination. Physicality leads to spirituality as we listen to compelling voices that speak to us poignantly across space and time—including spiritual writers long-forgotten or not well-known. These unearth for us the treasure we seek: we uncover the distinctive charism of each desert, offering us different and challenging ways of looking at the world and at the spiritual life. We discover the unpredictable desert to contain unexpected, priceless treasures of transformative wisdom that speak uncannily into our own contemporary spiritual search. We see how these gems can energize and inspire our discipleship or spiritual practice. As we embark on this spiritual quest, we may never be the same again!
All the hard questions about human action are about what to include in a story, what can be left out, and how to characterize what gets included. A narrative selects from all the world's motions which ones are part of or relevant to an act, and so narratives give us what narratives have already shaped: the relation is circular. Many narratives can be told of an act, not all consistent. Some features of human action: - events "off-stage" determine what's happening "on-stage"; - many actions ``pass through'' motions in view; - an act can be changed after the fact; - action presupposes language; - what an act is can be highly ambiguous; - we judge acts (and narratives) because we have a stake in them.
God’s Church in the World: The Gift of Catholic Mission presents a confident and joyful assertion of the Catholic character of Christian mission and its sacramental nature, exploring the transforming role the Catholic tradition can play in the evangelism. A range of outstanding contributors explore the gifts that the Catholic tradition - formed by a conviction that the presence of Christ in the Eucharist intensifies and motivates an awareness of the sacramental presence of Christ in the world – can bring to the church’s engagement with the world. Chapters include: • Mission and the Life of Prayer • Mission and the Sacraments • Catholic Mission in Practice • The Virgin Mary and Mission • Vocation and Mission • The Sacraments as Converting Ordinances • Social Justice and Growth in Anglo-Catholic Churches • Reflections on Scripture and Catholic Mission • Catholic Mission: Historical Perspectives The contributors represent the breadth of Catholic traditions and identities in the Church of England today.
In this ground-breaking book, pastoral counselor Andrew Lester demonstrates that pastoral theology (as well as social and behavioral sciences) has neglected to address effectively the predominant cause of human suffering: a lack of hope, a sense of futurelessness. Lester not only looks at the reasons why addressing the ideas of hope and despair has been overlooked by pastoral theology and other social and behavioral sciences. He also offers a starting point for the development of addressing these important dimensions of human life. He provides clinical theories and methods for pastoral assessment of and intervention with those who despair. He also puts forth strategies for assessing the future stories of those who despair and offers a corrective to these stories through deconstruction, reframing, and reconstruction.
In the shifting sands of today’s uncertain world, where traditional paradigms are fragmenting and everything seems in a state of flux, the biblical mountains endure as unshakable and steadfast. In their caves and canyons linger ancient voices that can startle us into new insights and awaken in us new ways of seeing the world and ourselves. In this book we go on a quest to locate the ancient voices of those who actually lived in these mountains, who knew both the physical contours and spiritual secrets of the summits and who long pondered their mysteries. We will rediscover texts and fragments that have been long forgotten in the West. The pandemic has filled the world with uncertainty and fear. We will discover wisdom and insights that are strikingly relevant to this unfolding world crisis and that speak with an uncanny directness to our situation. But the wisdom here is timeless and enduring, and readers will benefit from these ancient voices in all generations and in all sorts of circumstances. This book is not so much an anthology of forgotten voices as a sourcebook of spirituality and a guidebook for the spiritual adventure.
In this work, respected scholar Andrew Lester discusses and incorporates the newest behavioral research models, contemporary biblical and theological scholarship, constructivist philosophy, and narrative theory into a comprehensive pastoral theology of anger. In revisiting through the lens of theological anthropology the very subject that brought him to the forefront of scholarship in pastoral care, Lester presents engaging new material and innovative new methods of interventions for dealing with this often-confusing human emotion.
Andrew Bowyer presents the first comprehensive examination of Donald MacKinnon's theology in relation to his moral philosophy. He offers an original and creative reading of MacKinnon's methodology, and important insights into the key influences and core questions which stood at the heart of his work. Bowyer outlines MacKinnon's contributions to Anglican theology in the aftermath of the Second World War, highlighting the “therapeutic” nature of his approach in as far as it combined a call for intense self-awareness with a commitment to moral realism. As one of the most influential Anglican theologians in the mid-twentieth century, MacKinnon's writings reveal him as a restive and unsystematic thinker. However, Bowyer argues that a series of reoccurring questions – 'obsessions' might better honour the memory of MacKinnon's temperament –appear throughout his work, relating to the tensions between the realism and idealism, the call to be “morally serious”, the nature of theological truth claims, and the perennially disruptive presence of Christ. Bowyer examines the key influences on MacKinnon's thought, the centrality of Christology to his project, his engagement with literature and literary criticism, as well as his response to Wittgenstein's later philosophy. This volume offers an appreciation of his contribution and a critique of his legacy.
The Incarnation, traditionally understood as the metaphysical union between true divinity and true humanity in the one person of Jesus Christ, is one of the central doctrines for Christians over the centuries. Nevertheless, many scholars have objected that the Scriptural account of the Incarnation is incoherent. Being divine seems to entail being omniscient, omnipotent and omnipresent, but the New Testament portrays Jesus as having human properties such as being apparently limited in knowledge, power, and presence. It seems logically impossible that any single individual could possess such mutually exclusive sets of properties, and this leads to scepticism concerning the occurrence of the Incarnation in history. A Kryptic Model of the Incarnation aims to provide a critical reflection of various attempts to answer these challenges and to offer a compelling response integrating aspects from analytic philosophy of religion, systematic theology, and historical-critical studies. Loke develops a new Kryptic model of the Incarnation, drawing from the Greek word Krypsis meaning ’hiding’, and proposing that in a certain sense Christ’s supernatural properties were concealed during the Incarnation.
Marilynne Robinson, Theologian of the Ordinary posits that Robinson's widely celebrated novels and essays are best understood as emerging from a foundational theology that has 'the Ordinary' as its source. Reading Robinson's published work, and drawing on an original interview with Robinson, Andrew Cunning constructs an authentically Robinsonian theology that is at once distinctly American and conversant with contemporary continental philosophy of religion. This book demonstrates that the Ordinary is the source of Robinson's writing and, as a phenomenon that opens onto a surplus of meaning, is where Robinson's notion of transcendence emerges. Robinson's theology is one centered on the material reality of the world and on the subjective nature of one's encounter with oneself and the physical stuff of existence. Arguing that the Ordinary demands an artistic response, this book reads Robinson's fiction as her theological response to the surplus of meaning in ordinary experience. Under the themes of grace, language, time and self, Cunning locates the ordinary, everyday grounding of Robinson's metaphysics.
Spirituality and Education introduces the basic contours of current debate in a form accessible to both classroom teachers across the curriculum range, and to school managers. It covers all key areas, including: * problems of defining spirituality * government legislation and supporting documentation * relevant empirical research * the social dimension of spirituality * secular and religious manifestations of spirituality in contemporary society * theories of childhood spiritual development * contemporary approaches to spiritual education, including collective worship and cross-curricular teaching. A variety of different perspectives and approaches will be offered, and readers are encouraged to be reflective through a number of tasks which relate all issues raised directly back to their own specific circumstances. The author includes questions, quotes and lists of further reading.
Why Sacraments? explores the Christian sacraments in relation to the Bible and the theological tradition, presenting solid theology in an accessible and popular manner. The book looks at the place of the sacraments in the worship of the church and the life of the Christian. The reader will find both a discussion of the seven rites called sacraments and an investigation of what it means for something to be sacramental. Contents: Foreword 1 Why sacraments? 2 Baptism 3 Sacramental character 4 The Eucharist 5 The anatomy of the sacraments I: signs, matter and form 6 How many sacraments? 7 Confirmation 8 Ordination 9 The anatomy of the sacraments II: setting, intention, minister and recipient 10 Marriage 11 Anointing 12 Confession 13 The sacraments and the Holy Spirit Conclusion: Sacraments and the incarnation
The aboriginal people of Australia, Canada, and New Zealand became minorities in their own countries in the nineteenth century. The expanding British Empire had its own vision for the future of these peoples, which was expressed in 1837 by the Select Committee on Aborigines of the House of Commons. It was a vision of the steps necessary for them to become civilized, Christian, and citizens -- in a word, assimilated. This book provides the first systematic and comparative treatment of the social policy of assimilation that was followed in these three countries. The recommendations of the 1837 committee were broadly followed by each of the three countries, but there were major differences in the means that were used. Australia began with a denial of the aboriginal presence, Canada began establishing a register of all 'status' Indians, and New Zealand began by giving all Maori British citizenship.
In Pastoral Care in the Classical Tradition, Andrew Purves argued that pastoral care and theology has long ignored Scripture and Christian doctrine, and pastoral practice has become secularized in both method and goal, the fiefdom of psychology and the social sciences. He builds further on this idea here, presenting a christological basis for ministry and pastoral theology.
Animal rights is animal theology. The author argues that historical theology, creatively defined, must reject humanocentricity. He questions the assumption that if theology is to speak on this issue, 'it must only do so on the side of the oppressors.' His theological query investigates not only the abstractions of theory, but also the realities of hunting, animal experimentation, and genetic engineering. He is an important, pioneering, Christian voice speaking for those who cannot speak for themselves.
How Marcuse helps us understand the ecological crisis of the 21st century For several years after 1968, Herbert Marcuse was one of the most famous philosophers in the world. He became the face of Frankfurt School Critical Theory for a generation in turmoil. His fame rested on two remarkable books, Eros and Civilization and One-Dimensional Man. These two books represent the utopian hopes and dystopian fears of the time. In the 1960s and 70s, young people seeking a theoretical basis for their revolution found it in his work. Marcuse not only supported their struggles against imperialism and race and gender discrimination, he foresaw the far-reaching implications of the destruction of the natural environment. Marcuse’s Marxism was influenced by Husserl and Heidegger, Hegel and Freud. These eclectic sources grounded an original critique of advanced capitalism focused on the social construction of subjectivity and technology. Marcuse contrasted the “one-dimensionality” of conformist experience with the “new sensibility” of the New Left. The movement challenged a society that “delivered the goods” but devastated the planet with its destructive science and technology. A socialist revolution would fail if it did not transform these instruments into means of liberation, both of nature and human beings. This aspiration is alive today in the radical struggle over climate change. Marcuse offers theoretical resources for understanding that struggle.
Exploring the solvent life cycle, this book provides a critical assessment on emerging solvents for academics and industrialists working with solvents, as well as policy-makers.
As mainstream media cries out that the millennial generation has killed everything from cereal to office jobs, it must also be asked: have millennials killed Christian missions? With the rise of new technologies, social and political movements, and increasing numbers of religious nones, the church as we know it is facing serious turmoil at the hands of this new generation of adults. Here, a millennial and a baby boomer invite the reader into a dialogue about the future of missions and the future of the Western church. From a missiological reading of the Bible to the contemporary debate over Christian social justice and the ethical dilemmas of evangelism, this book plays out the intergenerational tensions within the church, and provides a platform from which to view the present and future of an institution that is so rapidly changing.
Explores the rise of the idea of nothing in Western modernity and how its figuration is transforming and offering new possibilities. In this groundbreaking, interdisciplinary history of ideas, Andrew W. Hass explores the ascendency of the concept of nothing into late modernity. He argues that the rise of the reality of nothing in religion, philosophy, and literature has taken place only against the decline of the concept of One: a shift from a sovereign understanding of the One (unity, universality) toward the figure of the Oa cipher figure that, as nonentity, is nevertheless determinant of other realities. The figuring of this O culminates in a proliferation of literary expressions of nothingness, void, and absence from 1940 to 1960, but by centurys end, this movement has shifted from linear progression to mutation, whereby religion, theology, philosophy, literature, and other critical modes of thought, such as feminism, merge into a shared, circular activity. The writer W. H. Auden lends his name to this O, his long poetic work The Sea and the Mirror an exemplary manifestation of its implications. Hass examines this work, along with that of a host of writers, philosophers, and theologians, to trace the revolutionary hermeneutics and creative space of the O, and to provide the reasoning of why nothing is now such a powerful force in the imagination of the twenty-first century, and of how it might move us through and beyond our turbulent times.
Human capital and empire compares the role of Scots, Irish and Welsh within the English East India Company between c. 1690 and c. 1820. It focuses on why the three groups developed such distinctive and different profiles within the corporation and its wider colonial activities in Asia. Besides contributing to the national histories of Scotland, Ireland and Wales, it uses these societies to ask how ‘poorer’ regions of Europe participated in global empire. The chapters cover involvement in the Company’s administrative, military, medical, maritime and private trade activities. The analysis conceives of sojourning to Asia as a cycle of human capital, with human mobility used to access a key sector of world trade. As well as providing essential new statistical information on Irish, Scottish and Welsh participation, it makes a significant contribution to ongoing debates on the legacies of empire.
First Published in 2004. This volume addresses the interlocking themes of realism, objectivity, existentialism and (eco-socialist) politics, based on critical realism. However, it moves beyond the purely scientific orientation of earlier contributions to this philosophy, to further develop the themes. The title essay defends objectivity in science, everyday knowledge, and ethics, and examines both subjective idealism and existentialist critiques of objectivity. The other essays examine some of the same themes but from different angles, keeping the politics of the issues at the forefront.
Modern theory needs a history lesson. Neither Marx nor Nietzsche first gave us theory—Hegel did. To support this contention, Andrew Cole’s The Birth of Theory presents a refreshingly clear and lively account of the origins and legacy of Hegel’s dialectic as theory. Cole explains how Hegel boldly broke from modern philosophy when he adopted medieval dialectical habits of thought to fashion his own dialectic. While his contemporaries rejected premodern dialectic as outdated dogma, Hegel embraced both its emphasis on language as thought and its fascination with the categories of identity and difference, creating what we now recognize as theory, distinct from systematic philosophy. Not content merely to change philosophy, Hegel also used this dialectic to expose the persistent archaism of modern life itself, Cole shows, establishing a method of social analysis that has influenced everyone from Marx and the nineteenth-century Hegelians, to Nietzsche and Bakhtin, all the way to Deleuze and Jameson. By uncovering these theoretical filiations across time, The Birth of Theory will not only change the way we read Hegel, but also the way we think about the histories of theory. With chapters that powerfully reanimate the overly familiar topics of ideology, commodity fetishism, and political economy, along with a groundbreaking reinterpretation of Hegel’s famous master/slave dialectic, The Birth of Theory places the disciplines of philosophy, literature, and history in conversation with one another in an unprecedented way. Daring to reconcile the sworn enemies of Hegelianism and Deleuzianism, this timely book will revitalize dialectics for the twenty-first century.
Arthur led the Britons to the brink of victory but was cut down by treachery and betrayal. Arthurian legends have since been corrupted, leading to popular but false assumptions about the king and the belief that his grave could never be found. Drawing on a vast range of sources and new translations of early British and Gaelic poetry, Arthur explodes these myths and exposes the shocking truth. In this, the first full biography of Arthur, Simon Andrew Stirling provides a range of proofs that Artuir mac Aedain was the original King Arthur; he identifies the original Camelot, the site of Arthur's last battle and his precise burial location. For the first time ever, the role played by the early Church in Arthur's downfall and the fall of North Britain is also revealed. This includes the Church's contribution to fabricated Arthurian history, the unusual circumstances of his burial and the extraordinary history of the sacred isle on which he was buried.
Title first published in 2003. Poetics of Critique breaks new ground in its pursuit of a formal and critical language of interdisciplinarity. The "founding" disciplines within the humanities - theology, philosophy, and literature - are brought together here in a shared space, but one that reconstitutes the very nature of each and any discipline. Readings alternate between discursive analysis and imaginative revisioning; texts alternate between those of the critical thinker (Kant, Nietzsche, Gadamer) and those of the novelist, the poet, and the playwright (Bulgakov, Goethe, Kundera, Sophocles). In this movement between traditions, a fusion, at once organic and dynamic, takes place: theologian, philosopher and artist become one, and a pure interdisciplinarity begins to emerge into view. Andrew Hass draws us into a new critical-poetic sensibility, by which we may explore the ultimate questions of human existence and divine reality with new vigor and sustain, or indeed revitalize, our deep passion for the fundamental question of truth.
Conscience and Its Critics is an eloquent and passionate examination of the opposition between Protestant conscience and Enlightenment reason in the seventeenth and eighteenth centuries. Seeking to illuminate what the United Nations Declaration of Rights means in its assertion that reason and conscience are the definitive qualities of human beings, Edward Andrew attempts to give determinate shape to the protean notion of conscience through historical analysis. The argument turns on the liberal Enlightenment's attempt to deconstruct conscience as an innate practical principle. The ontological basis for individualism in the seventeenth century, conscience was replaced in the eighteenth century by public opinion and conformity to social expectations. Focusing on the English tradition of political thought and moral psychology and drawing on a wide range of writers, Andrew reveals a strongly conservative dimension to the Enlightenment in opposing the egalitarian and antinomian strain in Protestant conscience. He then traces the unresolved relationship between reason and conscience through to the modern conception of the liberty of conscience, and shows how conscience served to contest social inequality and the natural laws of capitalist accumulation.
Now in a fully updated 9th Edition, Kendig's Disorders of the Respiratory Tract in Children, by Drs. Robert Wilmott, Andrew Bush, Robin Deterding, and Felix Ratjen, continues to provide authoritative, evidence-based information to residents, fellows, and practitioners in this wide-ranging specialty. Bringing key knowledge from global experts together in one easy-to-understand volume, it covers everything from the latest basic science and its relevance to today's clinical issues, to improving patient outcomes for the common and rare respiratory problems found in newborns and children worldwide. - Uses succinct, straightforward text, numerous tables and figures, summaries at the end of each chapter, and more than 500 full-color images to convey key information in an easy-to-digest manner. - Contains new chapters reflecting expanding knowledge on the respiratory complications of Down syndrome and other genetic disorders, modern molecular therapies for cystic fibrosis and asthma, and pulmonary embolism and thromboembolic disease. - Includes access to a new video library with demonstrations of key procedures. - Features a new templated format with more descriptive headings and bulleted text for quick reference and navigation. - Covers today's key issues, including the genetic basis of respiratory disease, new and emerging respiratory infections, interstitial lung diseases in infants and young children, technology and diagnostic techniques for pulmonary function tests, emerging lung infections, and new therapies for cystic fibrosis and asthma. - Provides up-to-date instruction on important procedures, such as bronchoscopy and pulmonary function testing. - Highlights the knowledge and expertise of three new editors, as well as more than 100 world authorities in the fields of pediatrics, pulmonology, neurology, microbiology, cardiology, physiology, diagnostic imaging, critical care, otolaryngology, allergy, and surgery. - Expert ConsultTM eBook version included with purchase. This enhanced eBook experience allows you to search all of the text, figures, and references from the book on a variety of devices.
Transcendence is commonly taken to be about another world, one that transcends this one. Instead, I would say that transcendence is about unanswerable questions, and unanswerable questions arise naturally in human life. We deal with them without answering them (or answer them only with irony), for example, in the comic strips, but philosophers are usually loath to admit that there even are any unanswerable questions. Philosophy of religion usually starts with familiar questions such as ‘‘Is there a God?’’ and the like. (That’s kind of like ‘‘Do neutrinos exist?’’ or ‘‘Is there a luminiferous ether?’’) Begin instead with more basic questions: What is your idea of ultimate reality? What does it mean to ‘‘succeed’’ in life? Where does your ultimate reality show itself in life and the world? Unanswerable Questions is the sequel to The Accountant’s Tale.
This is a riveting book with bite, an exploration with edginess. Compelling and arresting images confront us with a fresh view of Jesus—and of ourselves, as we rediscover our vocation to be “Another Christ” for troubled times. Recent research into the first-century setting of the gospel and the author’s years in the Holy Land cast unexpected light on both the identity of Jesus and our present calling, while Francis of Assisi reveals how this can be creatively lived out. We have a choice. If we keep before our eyes images of Christ that are comforting, soothing, familiar, traditional—then our Christian life may turn out to be prosaic, pedestrian, and predictable, a preservative to maintain the status quo. But if we allow our discipleship today to be unsettled and inspired by images of Christ that are dynamic, risky, outrageous, brave, passionate, radical—then we open ourselves to new possibilities: we embark on a liberating adventure, an odyssey of the soul, a pilgrimage, a voyage into untested waters. What will we choose? Do we dare to take the unpredictable path? And which route will respond most courageously to the needs of today’s wounded world?
This book explores the relationship between art and philosophy. Andrew Benjamin argues for a reworking of the task of philosophy in terms of the centrality of ontology. It is in relation to this centrality, understood through the differences between modes of being, that art, mimesis and the avant-garde come to be presented. A fundamental part of this book is the original interpretations of important contemporary painters and their paintings: Lucian Freud's self-portraits, Francis Bacon's use of mirrors, R.B. Kitaj and Jewish identity, Anselm Kiefer and iconoclasm. Apart from painting, Benjamin considers architecture, literature and the philosophical writings of Walter Benjamin and Descartes in elaborating the various aspects of ontological difference. The theory of the avant-garde which is developed in the book, in which the avant-garde is a philosophical category rather than a historical marker, is a major contribution to art criticism. It brings the worlds of contemporary art criticism and contemporary philosophy closer together.
Andrew Shanks addresses the failure in Western philosophical tradition and mainstream Christian theology to appreciate poetic truth and provides an alternative strategy for reconciling Christian theology with poetic truth.
This book explores the cultural and intellectual stakes of medieval and renaissance Britain's sense of itself as living in the shadow of Rome: a city whose name could designate the ancient, fallen, quintessentially human power that had conquered and colonized Britain, and also the alternately sanctified and demonized Roman Church. Wallace takes medieval texts in a range of languages (including Latin, medieval Welsh, Old English and Old French) and places them in conversation with early modern English and humanistic Latin texts (including works by Gildas, Bede, Chaucer, Shakespeare, Bacon, St. Augustine, Dante, Erasmus, Luther and Montaigne). 'The Ordinary', 'The Self', 'The Word', and 'The Dead' are taken as compass points by which individuals lived out their orientations to, and against, Rome, isolating important dimensions of Rome's enduring ability to shape and complicate the effort to come to terms with the nature of self and the structure of human community.
Rowan Williams has served as Archbishop of Canterbury through one of the most turbulent periods in the history of global Anglicanism. He has also faced numerous challenges within the Church of England. How has he coped with the huge issues of a divided church and a rapidly changing world? What has he done as archbishop when parts of the church are campaigning for an inclusive church with gay-partnered clergy and women bishops, while others are determined to resist these developments? How has he related to other Christian traditions and those of other faiths? What has he said about the Iraq war, the financial crash, Sharia Law? In this fascinating assessment, Andrew Goddard surveys Archbishop Rowan's time in office. Goddard draws on Williams' speeches and writings, as well as interviews and comments from those who have worked with him. This book shows the pressures faced by an academic scholar who only took on this demanding role because he believed it to be God's call. What sort of leader has he been, and what sort of legacy does he leave for his successor, Justin Welby?
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