When someone becomes a Christian, they enter into a lifelong journey of God-driven transformation into the likeness of Christ. But what does this transformation process look like, and what means does God use to bring about spiritual growth? How does a Christian continue growing spiritually? How do they prevent the practice of the spiritual discipline of meditating on God's word from become mechanical when they may have read through the Bible many times? How do they mature in prayer? And how do they continue being conformed to the image of Christ for the rest of their lives rather than simply putting their spiritual gearstick into neutral and coasting into eternity? This book seeks to answer such questions. It begins by exploring the contours of this spiritual transformation into Christlikeness before introducing various means God uses to bring this about. The book seeks to give hope and instruction, both to the weary and to the strong, so that they can grow more like Christ through the means of grace that God has provided.
There has been heightened interest and prolific publication by missiologists about contextualization since the term was first coined in 1972. There has been ongoing debate, particularly amongst evangelicals themselves regarding which of these meanings, methods, and models of contextualization are acceptable to use. Much of the debate has been carried out by academics and practitioners whose observations and conclusions have been largely shaped by the social sciences and practical theology. In contrast, the disciplines of biblical studies and Christian thought have not featured significantly in the debate. The purpose of this research is to establish that biblical studies and Christian thought in general (and Scripture and the church fathers in particular) have an essential contribution to make in the contextualization debate and should form part of an evangelical approach to contextualization of the gospel alongside the social sciences and practical theology. Following a review of the literature on contextualization over the past forty years, the research examines the book of Acts as representative of Scripture, and the work of John Chrysostom as a representative church father. Contextual principles that are consistent with an evangelical approach to contextualization of the gospel are drawn from each work, establishing the value of biblical studies and Christian thought in contextualization.
If you believe in the magic of hope, courage, and faith, you will find value in reading about Andrew's incredible journey through three brain surgeries, intensive therapy, and countless MRIs. Andrew shares his story so that other boys and girls who go through a similar experience might learn what to expect and will not feel so alone. Andrew continues to help other kids with brain tumors, and 50 percent of the royalties that this book earns is donated to children's cancer charities.
Andrew Lang (1844-1912) was a prolific Scots man of letters, a poet, novelist, literary critic and contributor to anthropology. He now is best known as the collector of folk and fairy tales. He was educated at the Edinburgh Academy, St Andrews University and at Balliol College, Oxford. As a journalist, poet, critic and historian, he soon made a reputation as one of the ablest and most versatile writers of the day. Lang was one of the founders of the study of "Psychical Research," and his other writings on anthropology include The Book of Dreams and Ghosts (1897), Magic and Religion (1901) and The Secret of the Totem (1905). He was a Homeric scholar of conservative views. Other works include Homer and the Epic (1893); a prose translation of The Homeric Hymns (1899), with literary and mythological essays in which he draws parallels between Greek myths and other mythologies; and Homer and his Age (1906). He also wrote Ballades in Blue China (1880) and Rhymes la Mode (1884).
There has been heightened interest and prolific publication by missiologists about contextualization since the term was first coined in 1972. There has been ongoing debate, particularly amongst evangelicals themselves regarding which of these meanings, methods, and models of contextualization are acceptable to use. Much of the debate has been carried out by academics and practitioners whose observations and conclusions have been largely shaped by the social sciences and practical theology. In contrast, the disciplines of biblical studies and Christian thought have not featured significantly in the debate. The purpose of this research is to establish that biblical studies and Christian thought in general (and Scripture and the church fathers in particular) have an essential contribution to make in the contextualization debate and should form part of an evangelical approach to contextualization of the gospel alongside the social sciences and practical theology. Following a review of the literature on contextualization over the past forty years, the research examines the book of Acts as representative of Scripture, and the work of John Chrysostom as a representative church father. Contextual principles that are consistent with an evangelical approach to contextualization of the gospel are drawn from each work, establishing the value of biblical studies and Christian thought in contextualization.
When someone becomes a Christian, they enter into a lifelong journey of God-driven transformation into the likeness of Christ. But what does this transformation process look like, and what means does God use to bring about spiritual growth? How does a Christian continue growing spiritually? How do they prevent the practice of the spiritual discipline of meditating on God’s word from become mechanical when they may have read through the Bible many times? How do they mature in prayer? And how do they continue being conformed to the image of Christ for the rest of their lives rather than simply putting their spiritual gearstick into neutral and coasting into eternity? This book seeks to answer such questions. It begins by exploring the contours of this spiritual transformation into Christlikeness before introducing various means God uses to bring this about. The book seeks to give hope and instruction, both to the weary and to the strong, so that they can grow more like Christ through the means of grace that God has provided.
Now an LA Times Book Prize finalist: a timely and fascinating account of the raucous public demand for smallpox inoculation during the American Revolution and the origin of vaccination in the United States. Finalist of the LA Times Book Prize for History by the LA Times The Revolutionary War broke out during a smallpox epidemic, and in response, General George Washington ordered the inoculation of the Continental Army. But Washington did not have to convince fearful colonists to protect themselves against smallpox—they were the ones demanding it. In The Contagion of Liberty, Andrew M. Wehrman describes a revolution within a revolution, where the violent insistence for freedom from disease ultimately helped American colonists achieve independence from Great Britain. Inoculation, a shocking procedure introduced to America by an enslaved African, became the most sought-after medical procedure of the eighteenth century. The difficulty lay in providing it to all Americans and not just the fortunate few. Across the colonies, poor Americans rioted for equal access to medicine, while cities and towns shut down for quarantines. In Marblehead, Massachusetts, sailors burned down an expensive private hospital just weeks after the Boston Tea Party. This thought-provoking history offers a new dimension to our understanding of both the American Revolution and the origins of public health in the United States. The miraculous discovery of vaccination in the early 1800s posed new challenges that upended the revolutionaries' dream of disease eradication, and Wehrman reveals that the quintessentially American rejection of universal health care systems has deeper roots than previously known. During a time when some of the loudest voices in the United States are those clamoring against efforts to vaccinate, this richly documented book will appeal to anyone interested in the history of medicine and politics, or who has questioned government action (or lack thereof) during a pandemic.
Youth Justice in America, Second Edition engages students in an exciting, informed discussion of the U.S. juvenile justice system and fills a pressing need to make legal issues personally meaningful to young people. Written in a straightforward style by Maryam Ahranjani, Andrew Ferguson and Jamie Raskin – all of whom actively work in the area of juvenile justice -- the book addresses tough, important issues that directly affect today's youth, including the rights of accused juveniles, search and seizure, self-incrimination and confession, right to appeal, and the death penalty for juveniles. Focusing on cases that relate to the Fourth, Fifth, Sixth, and Eighth Amendments to the U.S. Constitution, the subject matter comes alive through a wide variety of in-book learning aids.
Digital Vertigo provides an articulate, measured, contrarian voice against a sea of hype about social media. As an avowed technology optimist, I'm grateful for Keen who makes me stop and think before committing myself fully to the social revolution." —Larry Downes, author of The Killer App In Digital Vertigo, Andrew Keen presents today's social media revolution as the most wrenching cultural transformation since the Industrial Revolution. Fusing a fast-paced historical narrative with front-line stories from today's online networking revolution and critiques of "social" companies like Groupon, Zynga and LinkedIn, Keen argues that the social media transformation is weakening, disorienting and dividing us rather than establishing the dawn of a new egalitarian and communal age. The tragic paradox of life in the social media age, Keen says, is the incompatibility between our internet longings for community and friendship and our equally powerful desire for online individual freedom. By exposing the shallow core of social networks, Andrew Keen shows us that the more electronically connected we become, the lonelier and less powerful we seem to be.
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