This issue of Veterinary Clinics of North America: Food Animal Practice focuses on Bovine Surgery. Article topics include: Local, regional, and spinal anesthesia in ruminants; Field sedation and anesthesia of ruminants; Respiratory Surgery; Surgery of the sinuses and eyes; Surgical procedures of the forestomachs; Surgical Management of Abomasal disease; Intestinal surgery; Surgery of the Umbilicus and Related Structures; Female reproductive surgery; Male reproductive surgery; Surgical management of the teats and udder; and more!
The language of 'christophanies' is used technically by scholars to refer to appearances of the incarnate Son of God after his resurrection, as narrated in the New Testament Gospels and Acts. At a more popular level, though, the term is increasingly applied to alleged appearances of the pre-incarnate Son in the Old Testament. That Jesus appeared to - and was even recognized by - the likes of Abraham and Moses is usually argued from several scriptural trajectories. The New Testament suggests that God the Father is invisible, inviting us to ask who conducted the Old Testament appearances; the mysterious Angel of the Lord has often been interpreted as a manifestation of the divine Son; and several New Testament passages imply Old Testament appearances of and encounters with Jesus. It seems obvious, indeed orthodox, to affirm that Jesus has always been at work in communicating with and saving his world. However, Andrew Malone argues that, while Christ-centred readings of the Old Testament abound, christophanies prove to be a flimsy foundation on which to build. Despite apparent success, any scholarship commending the idea does not withstand close scrutiny. Malone carefully sifts the evidence to show that the popular arguments should be abandoned, and that the pursuit of Old Testament christophanies ultimately threatens to undermine the very values it promotes. He concludes that it better honours the Trinity and the text of Scripture to allow that the Father and the Spirit, as well as the Son, were themselves involved in Old Testament appearances.
Many today find the Old Testament a closed book. The cultural issues seem insurmountable and we are easily baffled by that which seems obscure. Furthermore, without knowledge of the ancient culture we can easily impose our own culture on the text, potentially distorting it. This series invites you to enter the Old Testament with a company of guides, experts that will give new insights into these cherished writings. Features include • Over 2000 photographs, drawings, maps, diagrams and charts provide a visual feast that breathes fresh life into the text. • Passage-by-passage commentary presents archaeological findings, historical explanations, geographic insights, notes on manners and customs, and more. • Analysis into the literature of the ancient Near East will open your eyes to new depths of understanding both familiar and unfamiliar passages. • Written by an international team of 30 specialists, all top scholars in background studies.
What did early Christians believe about remarriage after divorce? The New Testament sends mixed messages about divorce. Jesus forbids it in Mark’s and Luke’s Gospels, but he seems to make an exception for victims of infidelity in Matthew’s Gospel. Paul permits divorce in 1 Corinthians when an unbeliever initiates it. Yet other Pauline passages imply that remarriage after divorce constitutes adultery. A. Andrew Das confronts this dissonance in Remarriage in Early Christianity. Challenging scholarly consensus, Das argues that early Christians did not approve of remarriage after divorce. His argument—covering contemporary Jewish and Greco-Roman contexts, the Gospels, Paul’s letters, and ante-Nicene interpretation—reveals greater consistency in early Christianity than is often assumed. Das pays special attention to the Greek words used in contemporary bills of divorce and in the New Testament, offering much-needed clarity on hotly contested concepts like porneia. At once sensitive and objective, Das finds an exegetically sound answer to the question of remarriage among early Christians. This bold study will challenge scholars and enlighten any Christian concerned with what Scripture has to say on this perennially relevant topic.
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