Alma Baines is an ordinary woman whose life is irrevocably turned upside down when she loses everything she holds most dear. The forces of darkness want her life to end for reasons she does not truly understand, and only the intervention by a small group of heroes can save her. The forces of darkness are strong and powerful, led by the demon Baphomet,who is willing to go to any lengths to achieve his aim, which is nothing less than the total subjugation of the Earth and every living thing on it. The only ones who can stand against him are the Warrior, the Magician, the Shield, the Joker and the Mother, all of whom are joined by a special connection to the Forest that seems to know more than it is willing to admit.What links the formation of a volcano and an earthquake at opposite ends of the Earth, thousands of years ago with Stonehenge, Woodhenge and Old Sarum. And why is rural Wiltshire the setting for the ultimate battle between good and evil that will determine the fate of the entire planet.
Recovers the religious origins of the War on Drugs Many people view the War on Drugs as a contemporary phenomenon invented by the Nixon administration. But as this new book shows, the conflict actually began more than a century before, when American Protestants began the temperance movement and linked drug use with immorality. Christian Nationalism and the Birth of the War on Drugs argues that this early drug war was deeply rooted in Christian impulses. While many scholars understand Prohibition to have been a Protestant undertaking, it is considerably less common to consider the War on Drugs this way, in part because racism has understandably been the focal point of discussions of the drug war. Antidrug activists expressed—and still do express--blatant white supremacist and nativist motives. Yet this book argues that that racism was intertwined with religious impulses. Reformers pursued the “civilizing mission,” a wide-ranging project that sought to protect “child races” from harmful influences while remodeling their cultures to look like Europe and the United States. Most reformers saw Christianity as essential to civilization and missionaries felt that banning drugs would encourage religious conversion and progress. This compelling work of scholarship radically reshapes our understanding of one of the longest and most damaging conflicts in modern American history, making the case that we cannot understand the War on Drugs unless we understand its religious origins.
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