Power grabs, partisan stand-offs, propaganda, and riots make for tantalizing fiction, but what do we do when that drama becomes a reality all around us? For a country founded as an escape from British tyranny, the United States seems to have devolved into a land where tyrants rise to power, sycophants blindly follow, and the entire nation suffers. As ancient Greek philosophers warned us, chaotic tragedy unfolds in the absence of reason, and the only cure is a return to wisdom and virtue. America’s founding fathers knew this lesson all too well and dreamed of an enlightened citizenry guided by better-than-ideological dictators. Using contemporary events to illuminate universal human weaknesses, Andrew Fiala charts the perennial history of tyrannical takeovers and the masses who support them and ultimately suffer under their rule. Ultimately, Fiala also points to a solution. Knowing the cyclical nature of tyranny, we can build safeguards against our worst inclinations and keep alive the freedoms our founding fathers envisioned for this nation.
In a fresh and exciting way, this new book shows how tolerance connects with the practice of philosophy. Andrew Fiala examines the virtue of tolerance as it appears in several historical contexts: Socratic philosophy, Stoic philosophy, Pragmatism, and Existentialism. The lesson derived is that tolerance is a virtue for what Fiala calls 'tragic communities'. Such communities are developed when we come together across our differences, but they lack the robust sense of connection that we often seek with others - the complete sort of happiness that is offered by a more utopian ideal of community. But rather than viewing this conclusion as a failure, Fiala maintains that tragic communities are the best communities possible for human beings who are aware of their own individuality and finitude. Indeed, they are typical of the sorts of communities created by philosophers engaged in dialogue with others. Tolerance and the Ethical Life will strongly appeal to specialists and upper-level students in Ethics and Political Philosophy, both for its unique historical exploration of tolerance and its application of those results to present-day moral theory.
As the war in Iraq continues and Americans debate the consequences of the war in Afghanistan, the war on terror, and the possibility of war with North Korea and Iran, war is one of the biggest issues in public debate. Andrew Fiala in The Just War Myth challenges the apparently predominant American sentiment that war can be easily justified. Even most Democrats seem to hold that opinion, despite the horrific costs of war both on the people being attacked or caught up in the chaos and on the Americans involved in carrying out the war. The Just War Myth argues that while the just war theory is a good theory, actual wars do not live up to its standards. The book provides a genealogy of the just war idea and also turns a critical eye on current events, including the idea of preemptive war, the use of torture, and the unreality of the Bush Doctrine. Fiala warns that pacifism, too, can become mythological, advocating skepticism about attempts to justify war.
This book explores the idea of religious pluralism while defending the norms of secular cosmopolitanism, which include liberty, tolerance, civility, and hospitality. The secular cosmopolitan ideal requires us to be more tolerant and more hospitable toward religious believers and non-believers from diverse traditions in our religiously pluralistic world. Some have argued that the world’s religions can be united around a common core. This book argues that it is both impossible and inadvisable either to reduce religion to one thing or to deny religion. Instead, the book affirms non reductive pluralism and seeks to understand how we should live in a pluralistic world. Building on work in the sociology of religion and philosophy of religion, the book examines the grown of religious diversity (and the spread of nonreligion) in the contemporary world. It argues that religious toleration, hospitality, and compassion must be extended in a global direction. Secular cosmopolitanism recognizes that each person has a right to his or her deepest beliefs and that the diversity of the world’s religious and non-religious traditions cannot be reduced or eliminated.
A philosophical exploration of such subjects as terrorism, just war and pacifism reflects on the moral demands that conflict makes on us, especially its role in the struggle of public happiness versus private morality. Original.
In Against Religion, Wars, and States: The Case for Enlightenment Atheism, Just War Pacifism, and Liberal-Democratic Anarchism, Andrew Fiala argues that, societally, we must radically redefine our goals. A renewed focus on global justice, a heightened criticism of religion and a fuller embrace of enlightened humanism and the sciences are just some of the ways in which we can begin to address some of the problems endemic to our society, and ultimately bring about more lasting peace. Fiala argues both theoretically and empirically, moving from analyses of theology, ethics and political philosophy to case studies and data mined from these respective disciplines, and from the fallout of recent world events involving all three. Fiala attempts to wean us off of our deferral to the oppressive forces that spark movements like Occupy, and the Arab Spring, forces that manifest themselves in the brutal drug wars along our borders, and in the currently fractious and bigoted rhetoric of some of our most powerful political and religious leaders. Against Religion, Wars, and States provides a provocative, unified, and revolutionary critical theory for all who are skeptical of the religious, political, and military powers that be, and points the way towards a more peaceful, just and reasoned future.
Seeking Common Ground is a dialogue between an atheist philosopher and a Catholic theologian. It is about religion and nonreligion, as well as about dialogue itself. The book provides a framework for dialogue grounded in seven key values: Harmony, Courage, Humility, Curiosity, Honesty, Compassion, and Honor. Unlike typical “debates” about religion and atheism, Fiala and Admirand show that atheists and theists can work together on projects of mutual understanding. They explore the terrain of religion and nonreligion, discussing a range of sources, topics, issues, and concerns, including: adventures in interfaith dialogue, challenging ethical issues, problems interpreting biblical texts, the growth of secularism, and the importance of ritual and community. The authors show that it is possible to disagree about religion while also seeking common ground. The book includes a foreword by Rabbi Jack Moline, president of the U.S. Interfaith Alliance.
Defending pacifism against the charge that it is naïvely utopian, Transformative Pacifism offers a critical theory of the existing world order, and points in the direction of concrete ethical and political action. Pacifism is a transformative philosophy with wide ranging implications. It aims to transform political, social, and psychological structures. Its focus is deep and wide. It is similar to other transformative social theories: feminism, ecology, animal welfare, cosmopolitanism, human rights theory. Indeed, behind those theories is often the pacifist idea that violence, power, and domination are wrong. Pacifist theory raises consciousness about unjustifiable violence. This in turn leads to transformations in practical life. Many other books defend nonviolence and pacifism by focusing on failed justifications of war, as well as on the strategic value of nonviolence. This book begins by reviewing and accepting those sort of arguments. It then focuses on what a commitment to pacifism and nonviolence means in terms of a variety of practical issues. Pacifists reject the violent presuppositions of a society based upon power, strength, nationalism, and the system of militarized nation-states. Pacifism transforms psychological, social, political, and economic life. This book will be of interest to those who are disenchanted with ongoing violence, violent rhetoric, terrorism, wars, and the war industry. It gives anyone with pacifist sympathies reassurance: pacifists are not wrong to think that violence and war are immoral, irrational, and insane and that there is always an alternative.
While there has been sustained interest in Gandhi’s methods and continued academic inquiry, Gandhi's Global Legacy: Moral Methods and Modern Challenges is unique in bringing together an interdisciplinary group of scholars who analyze Gandhi’s tactics, moral methods, and philosophical principles, not just in the fields of social and political activism, but in the areas of philosophy, religion, literature, economics, health, international relations, and interpersonal communication. Bringing this wide range of disciplinary backgrounds, the contributors provide fresh perspectives on Gandhi’s thought and practice as well as critical analyses of his work and its contemporary relevance. Edited by Veena R. Howard, this book reveals the need for reconstructing Gandhi’s ideas and moral methods in today’s context through a broad spectrum of crucial issues, including pacifism, health, communal living, gender dynamics, the role of anger, and peacebuilding. Gandhi’s methods have been refined and reimagined to fit different situations, but there remains a need to consider his concept of Sarvodaya (uplift of all), the importance of economic, gender, and racial equity, as well as the value of dialogue and dissenting voices in building a just society. The book points to new directions for the study of Gandhi in the globalized world.
For many years many Christians have exhibited bumper stickers and wrist bands challenging themselves to live up to WWJD—What Would Jesus Do? Now Andrew Fiala, a professor who has encountered many such students in his classes, objectively assesses just what it actually is that Jesus does (and doesn't) say about the essential moral issues that face us today. Andrew Fiala appreciates Jesus as a moral teacher with an ethical vision centered in love, generosity, forgiveness, tolerance, and peace. But he argues that it is often difficult to determine exactly what Jesus would say or do about tough contemporary issues, such as abortion, euthanasia, the death penalty, war, homosexuality, and politics. Hence, Fiala believes we need to engage in philosophical reflection and critical thinking to arrive at answers to today's ethical questions that Jesus never anticipated, such as those involving technology, scientific discoveries, ethical advances. The book shows how philosophers and psychologists—from Kant and Mill to Nietzsche and Freud—struggled to make sense of the ethics of Jesus. The book concludes by arguing that we cannot pretend that Jesus and the Bible provide all the answers to our ethical dilemmas, although Jesus does provide perennial moral wisdom. Thus, Fiala shows that Jesus' moral teachings must be filled out with contemporary ethical reflection to determine what Jesus, as a moral ideal, would really do today.
This book offers wisdom on the path toward simplicity. Andrew Fiala describes three mountains we must climb, the mountains of simplicity, compassion, and hope. The book is full of beautiful photography and inspiring words. It will provoke, invigorate, and make you wonder.Conceived while backpacking the John Muir Trail through the mountains of California, the book reminds us of the complex history of nature’s wonderlands. It encourages us to learn the simple lesson of a well-tended fire, a quiet stream, and a place to call home.Fiala weaves a rainbow of wisdom discovered on the trail with Socrates, Jesus and Lao Tzu. It follows in the footsteps of authors such as Henry David Thoreau, John Muir, and Gary Snyder.
This analysis of the relationship between philosophy and politics recognizes that political philosophers must continually struggle to distinguish their voices from others that clamor within political life. Author Andrew Fiala asks whether it is possible to maintain a distinction between philosophical speech and other political and poetic language. His answer is that philosophy's methodological self-consciousness is what distinguishes its voice from the voice of politics. By focusing on the different ways in which this methodological norm was enacted in the lives and work of Kant, Fichte, Hegel, and Marx, the author puts the problem in a larger context and considers the roles that these thinkers played in the political history of the nineteenth century.
ETHICS: THEORY AND CONTEMPORARY ISSUES, 8E CONCISE presents the major areas of ethical theory through an engaging collection of contemporary moral debates. First, readers are introduced to such ethical subjects as religion and global ethics, utilitarianism and deontology, natural law ethics, virtue ethics, non-Western paradigms, feminist ethics, and care ethics. Then, these and other ethical concepts provide the framework for in-depth discussions on moral dilemmas such as euthanasia, sexual morality, economic justice, animal ethics, war, violence, and globalization. Plus, this edition brings the debate up-to-date with detailed discussions of timely moral topics such as same-sex marriage, structural racism, factory farming, pacifism, and global distributive justice. Important Notice: Media content referenced within the product description or the product text may not be available in the ebook version.
Can war be justified? Pacifists answer that it cannot; they oppose war and advocate for nonviolent alternatives to war. But defenders of just war theory argue that in some circumstances, when the effectiveness of nonviolence is limited, wars can be justified. In this book, two philosophers debate this question, drawing on contemporary scholarship and new developments in thinking about pacifism and just war theory. Andrew Fiala defends the pacifist position, while Jennifer Kling defends just war traditions. Fiala argues that pacifism follows from the awful reality of war and the nonviolent goal of building a more just and peaceful world. Kling argues that war is sometimes justified when it is a last-ditch, necessary effort to defend people and their communities from utter destruction and death. Pulling from global traditions and histories, their debate will captivate anyone who has wondered or worried about the morality of political violence and military force. Topics discussed include ethical questions of self-defense and other-defense, the great analogy between individuals and states, evolving technologies and methods of warfighting, moral injury and post-traumatic stress disorder, broader political and communal issues, and the problem of regional security in a globalizing world. The authors consider cultural and religious issues as well as the fundamental question of moral obligation in a world saturated in military conflict. The book was written in the aftermath of the war on terrorism and includes reflection on lessons learned from the past decades of war, as well as hopes for the future in light of emerging threats in Europe and elsewhere. The book is organized in a user-friendly fashion. Each author presents a self-contained argument, which is followed by a series of responses, replies, and counter-arguments. Throughout, the authors model civil discourse by emphasizing points of agreement and remaining areas of disagreement. The book includes reader-friendly summaries, a glossary of key concepts, and suggestions for further study. All of this will help students and scholars follow the authors’ dialogue so they may develop their own answer to the question of whether war can be justified. Key Features Summarizes the debate between pacifism and just war theory Considers historical and traditional sources as well as contemporary scholarship and applications Models philosophical dialogue and civil discourse, while seeking common ground Discusses issues of concern in contemporary warfighting and peacemaking, while offering an analysis of the war on terrorism
The United States has a unique responsibility and opportunity to use democracy to end war; but, after 9/11, many can no longer imagine pacifism in any form. Practical Pacifism argues for an approach to peace that aims toward a moral consensus that is developed pragmatically through dialogue aimed at overlapping consensus. Andrew Fiala is an Associate Professor of Philosophy and Humanistic Studies at the University of Wisconsin. He has written many articles for Philosophy in the Contemporary World, Metaphilosophy, Res Publica, the Internet Encyclopedia of Philosophy, and The Humanist.
As the war in Iraq continues and Americans debate the consequences of the war in Afghanistan, the war on terror, and the possibility of war with North Korea and Iran, war is one of the biggest issues in public debate. Andrew Fiala in The Just War Myth challenges the apparently predominant American sentiment that war can be easily justified. Even most Democrats seem to hold that opinion, despite the horrific costs of war both on the people being attacked or caught up in the chaos and on the Americans involved in carrying out the war. The Just War Myth argues that while the just war theory is a good theory, actual wars do not live up to its standards. The book provides a genealogy of the just war idea and also turns a critical eye on current events, including the idea of preemptive war, the use of torture, and the unreality of the Bush Doctrine. Fiala warns that pacifism, too, can become mythological, advocating skepticism about attempts to justify war.
52 readings, each with a scripture passage and prayer, from one of our most loved and respected Christian leaders and speakers. Each reading contains a story, often startling and arresting, from Andrew’s astonishingly eventful ministry, blended with his reflections on life and faith.
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