Autobiography of Andrew Dickson White Volume II", by Andrew Dickson White. Andrew Dickson White was a diplomat, historian and educator, who was the co-founder of Cornell University (1832-1918).
At the close of the Revolution which separated the colonies from the mother country, the legislature of New York set apart nearly two million acres of land, in the heart of the State, as bounty to be divided among her soldiers who had taken part in the war; and this ``Military Tract,'' having been duly divided into townships, an ill- inspired official, in lack of names for so many divisions, sprinkled over the whole region the contents of his classical dictionary. Thus it was that there fell to a beautiful valley upon the headwaters of the Susquehanna the name of ``Homer.'' Fortunately the surveyor-general left to the mountains, lakes, and rivers the names the Indians had given them, and so there was still some poetical element remaining in the midst of that unfortunate nomenclature. The counties, too, as a rule, took Indian names, so that the town of Homer, with its neighbors, Tully, Pompey, Fabius, Lysander, and the rest, were embedded in the county of Onondaga, in the neighborhood of lakes Otisco and Skaneateles, and of the rivers Tioughnioga and Susquehanna. Hither came, toward the close of the eighteenth century, a body of sturdy New Englanders, and, among them, my grandfathers and grandmothers. Those on my father's side: Asa White and Clara Keep, from Munson, Massa- chusetts; those on my mother's side, Andrew Dickson, from Middlefield, Massachusetts, and Ruth Hall from Guilford, Connecticut. They were all of ``good stock.'' When I was ten years old I saw my great-grandfather at Middlefield, eighty-two years of age, sturdy and vigorous; he had mowed a broad field the day before, and he walked four miles to church the day after. He had done his duty manfully during the war, had been a member of the ``Great and General Court'' of Massachusetts, and had held various other offices, which showed that he enjoyed the confidence of his fellow-citizens. As to the other side of the house, there was a tradition that we came from Peregrine White of the Mayflower; but I have never had time to find whether my doubts on the subject were well founded or not. Enough for me to know that my yeomen ancestors did their duty in war and peace, were honest, straightforward, God-fearing men and women, who owned their own lands, and never knew what it was to cringe before any human being.
History of the Warfare of Science", by Andrew Dickson White. Andrew Dickson White was a diplomat, historian and educator, who was the co-founder of Cornell University (1832-1918).
At the close of the Revolution which separated the colonies from the mother country, the legislature of New York set apart nearly two million acres of land, in the heart of the State, as bounty to be divided among her soldiers who had taken part in the war; and this ``Military Tract,'' having been duly divided into townships, an ill- inspired official, in lack of names for so many divisions, sprinkled over the whole region the contents of his classical dictionary. Thus it was that there fell to a beautiful valley upon the headwaters of the Susquehanna the name of ``Homer.'' Fortunately the surveyor-general left to the mountains, lakes, and rivers the names the Indians had given them, and so there was still some poetical element remaining in the midst of that unfortunate nomenclature. The counties, too, as a rule, took Indian names, so that the town of Homer, with its neighbors, Tully, Pompey, Fabius, Lysander, and the rest, were embedded in the county of Onondaga, in the neighborhood of lakes Otisco and Skaneateles, and of the rivers Tioughnioga and Susquehanna. Hither came, toward the close of the eighteenth century, a body of sturdy New Englanders, and, among them, my grandfathers and grandmothers. Those on my father's side: Asa White and Clara Keep, from Munson, Massa- chusetts; those on my mother's side, Andrew Dickson, from Middlefield, Massachusetts, and Ruth Hall from Guilford, Connecticut. They were all of ``good stock.'' When I was ten years old I saw my great-grandfather at Middlefield, eighty-two years of age, sturdy and vigorous; he had mowed a broad field the day before, and he walked four miles to church the day after. He had done his duty manfully during the war, had been a member of the ``Great and General Court'' of Massachusetts, and had held various other offices, which showed that he enjoyed the confidence of his fellow-citizens. As to the other side of the house, there was a tradition that we came from Peregrine White of the Mayflower; but I have never had time to find whether my doubts on the subject were well founded or not. Enough for me to know that my yeomen ancestors did their duty in war and peace, were honest, straightforward, God-fearing men and women, who owned their own lands, and never knew what it was to cringe before any human being.
This book reinterprets the rise of the natural and social sciences as sources of political authority in modern America. Andrew Jewett demonstrates the remarkable persistence of a belief that the scientific enterprise carried with it a set of ethical values capable of grounding a democratic culture - a political function widely assigned to religion. The book traces the shifting formulations of this belief from the creation of the research universities in the Civil War era to the early Cold War years. It examines hundreds of leading scholars who viewed science not merely as a source of technical knowledge, but also as a resource for fostering cultural change. This vision generated surprisingly nuanced portraits of science in the years before the military-industrial complex and has much to teach us today about the relationship between science and democracy.
When young children first begin to ask 'why?' they embark on a journey with no final destination. The need to make sense of the world as a whole is an ultimate curiosity that lies at the root of all human religions. It has, in many cultures, shaped and motivated a more down to earth scientific interest in the physical world, which could therefore be described as penultimate curiosity. These two manifestations of curiosity have a history of connection that goes back deep into the human past. Tracing that history all the way from cave painting to quantum physics, this book (a collaboration between a painter and a physical scientist that uses illustrations throughout the narrative) sets out to explain the nature of the long entanglement between religion and science: the ultimate and the penultimate curiosity.
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