Although many observers argue that US-Russia relations are a simple reflection of elites' political and economic preferences in both countries, these preferences tend to arise from pre-existing belief systems that are deeply rooted in the public and accentuated by mass media. In Dark Double, Andrei P. Tsygankov focuses on the driving power of values and media, in addition to political and economic interests, in structuring US-Russia relations. By analyzing mainstream US newspapers and other media sources, Tsygankov identifies five media narratives involving Russia since the Cold War's end and studies them through a framework of three inter-related factors: historic and cultural differences between the two countries, inter-state competition, and polarizing domestic politics. He shows how Americans' negative views toward Russia draw from a deep wellspring of suspicion and are further enhanced by a biased media that regularly exploits such negativity, Russia's centralization of power and anti-American attitudes. Given the intensity of our current impasse with Russia, Dark Double represents an important intervention that forces us to think about the sources of conflict in a new way.
Since Russia has re-emerged as a global power, its foreign policies have come under close scrutiny. In Russia and the West from Alexander to Putin, Andrei P. Tsygankov identifies honor as the key concept by which Russia's international relations are determined. He argues that Russia's interests in acquiring power, security and welfare are filtered through this cultural belief and that different conceptions of honor provide an organizing framework that produces policies of cooperation, defensiveness and assertiveness in relation to the West. Using ten case studies spanning a period from the early nineteenth century to the present day - including the Holy Alliance, the Triple Entente and the Russia-Georgia war - Tsygankov's theory suggests that when it perceives its sense of honor to be recognized, Russia cooperates with the Western nations; without such a recognition it pursues independent policies either defensively or assertively.
Russian Realism analyzes Russian contemporary geopolitical thinking, or realism, and explores the notion of Derzhava as the foundation of Russian realism. The author defines Russian realists as all those favoring actions by the Russian state in defense of its interests, including protection of national sovereignty, security, power, and prestige on the international scene. What makes Russian realism distinct is its "vision of Russianness" formed by the country’s historical, cultural/religious experience, and its semi-peripheral position in the international system. The vision stresses the importance of survival, preservation of strong state, and protection of national interests from external infringement. Mainstream literature, especially in the West, tends to ignore Russian theoretical debates and narratives; this book remedies this by providing significant insights into Russian realist thinking. It explores the historical unfolding of the longstanding national debates about Russia’s role in Europe/the West and how realists have reframed these debates in response to multiple international and domestic developments. The book also identifies distinct groups and debates within the broad school of Russian realism. This book will be of interest to students and scholars of Russian foreign policy, IR theory, diplomatic studies, political science, and European history. It will also appeal to a broader general audience of those interested in Russia and international politics.
The "Russian Idea" in International Relations identifies different approaches within Russian Civilizational tradition — Russia’s nationally distinctive way of thinking — by situating them within IR literature and connecting them to practices of the country’s international relations. Civilizational ideas in IR theory express states’ cultural identification and stress religious traditions, social customs, and economic and political values. This book defines Russian civilizational ideas by two criteria: the values they stress and their global ambitions. The author identifies leading voices among those positioning Russia as an exceptional and globally significant system of values and traces their arguments across several centuries of the country’s development. In addition, the author explains how and why Russian civilizational ideas rise, fall, and are replaced by alternative ideas. The book identifies three schools of Russian civilizational thinking about international relations – Slavophiles, Communists, and Eurasianists. Each school focuses on Russia’s distinctive spiritual, social, and geographic roots, respectively. Each one is internally divided between those claiming Russia’s exceptionalism, potentially resulting in regional autarchy or imperial expansion, and those advocating the Russian Idea as global in its appeal. Those favoring the latter perspective have stressed Russia’s unique capacity for understanding different cultures and guarding the world against extremes of nationalism and hegemony in international relations. This book will be of interest to students and scholars of Russian foreign policy, Russia–Western relations, IR theory, diplomatic studies, political science, and European history, including the history of ideas.
Now fully updated and revised, this clear and comprehensive text explores the past quarter-century of Soviet/Russian international relations, comparing foreign policy formation under Gorbachev, Yeltsin, Putin, and Medvedev. Drawing on an impressive mastery of both Russian and Western sources, Andrei P. Tsygankov shows how Moscow’s policies have shifted with each leader’s vision of Russia’s national interests. He evaluates the successes and failures of Russia’s foreign policies, explaining its many turns as Russia’s identity and interaction with the West have evolved. The book concludes with reflections on the emergence of the post-Western world and the challenges it presents to Russia’s enduring quest for great-power status along with its desire for a special relationship with Western nations.
Although many observers argue that US-Russia relations are a simple reflection of elites' political and economic preferences in both countries, these preferences tend to arise from pre-existing belief systems that are deeply rooted in the public and accentuated by mass media. In Dark Double, Andrei P. Tsygankov focuses on the driving power of values and media, in addition to political and economic interests, in structuring US-Russia relations. By analyzing mainstream US newspapers and other media sources, Tsygankov identifies five media narratives involving Russia since the Cold War's end and studies them through a framework of three inter-related factors: historic and cultural differences between the two countries, inter-state competition, and polarizing domestic politics. He shows how Americans' negative views toward Russia draw from a deep wellspring of suspicion and are further enhanced by a biased media that regularly exploits such negativity, Russia's centralization of power and anti-American attitudes. Given the intensity of our current impasse with Russia, Dark Double represents an important intervention that forces us to think about the sources of conflict in a new way.
Russian Westernizers and Change in International Relations summarizes the Westernizing trend in Russian thought from the early nineteenth century to the present day. This book looks at Russian thinkers and politicians who have considered Western/European civilization to be superior to others and who have drawn the conclusion that Russia consequently ought to align itself with the West, rather than preserving certain traditional Russian values – and that not doing so is an impediment to political, social, and economic evolution. Within this trend of thought, the author identifies four schools – Christian Westernizers, Economic Liberals, Political Liberals, and Social State Supporters – and explores examples of each. The author compares Russian thinkers from different periods, finding contrasts and similarities within their political and historical settings and assessing their responses to their unique circumstances. He analyzes Russian Westernizers’ self‐definition and ideas of national freedom relative to those of Western nations, exploring how the West’s definition of values and institutions has changed over time. He shows how Western historical developments affected waves of Westernization and pro‐Western thinking inside Russia, arguing the importance of this being grounded in national state‐building priorities. The growing complexity of global relations, the declining global influence of the West, and the war in Ukraine present Russian Westernizers with new questions and challenges, and this book assesses the resulting implications. This book will appeal to students and scholars of Russian foreign policy, Russia–West relations, IR theory, diplomatic studies, political science, and European history including the history of ideas.
The Russian state presents a mystery to outside observers. Although Russia was the site of some of the last century's most radical upheavals, and although Russian governments are usually characterized by autocracy, corruption, and political decay, the central government has retained a remarkable hold on the vast country. Does its historical progress represent change, or continuity? How has the political culture molded the expectations and behavior of the Russian people over time? What features of the Russian state are the keys to understanding it? The Strong State in Russia provides a succinct account of Russia's "strong state" model by reviewing the external and internal contexts in each major period and tracing its evolution over time. Every era saw the emergence and growth of a strong state as well as a subsequent decline, but in each the contexts combined in unique ways to produce very different political outcomes. Tsygankov argues that while the Western perspective on Russia is limited, there is an alternative way of thinking about the nation and its problems. Despite focusing on the contemporary Russian state, the book situates it in a broader historical continuity and explains that the roots of its development can be found in the Tsar's autocratic system. Russia's strong state has evolved and survived throughout centuries, and that alone suggests its historical vitality and possible future revival. From this perspective, the central scholarly question is not whether Russia will recreate a strong state, but, rather, what kind of a strong state it will be, and under which circumstances it will likely function.
In recent times, US-Russia relations have deteriorated to what both sides acknowledge is an “all time low.” Russian interference in the 2016 US presidential election and Putin’s continued support for the Assad regime in Syria have placed enormous strain on this historically tense and complex relationship. In one of the first analyses of the evolving Trump-Putin relationship, leading scholar of Russian foreign policy Andrei P. Tsygankov challenges the dominant view that US-Russia relations have entered a new Cold War phase. Russia’s US strategy, he argues, can only be understood in the context of a changing international order. While America strives to preserve its global dominance, Russia—the weaker power—exploits its asymmetric capabilities and relations with non-Western allies to defend and promote its interests, and to avoid yielding to US pressures. Focusing on key areas of conflict and mutual convergence—from European security to China and the Middle East, as well as cyber, nuclear, and energy issues—Tsygankov paints a nuanced and unsentimental picture of two countries whose ties are likely to remain marked by suspicion and conflict for years to come.
Now fully updated and revised, this clear and comprehensive text explores contemporary Soviet/Russian international relations, comparing foreign policy formation under Gorbachev, Yeltsin, Medvedev, and Putin. Challenging conventional views of Moscow’s foreign policy, Andrei Tsygankov shows that definitions of national interest depend on visions of national identity and are rooted both in history and domestic politics. Yet the author also highlights the role of the external environment in affecting the balance of power among competing domestic groups. Drawing on both Russian and Western sources, Tsygankov traces how Moscow’s policies have shifted under different leaders’ visions of Russia’s national interests. He gives an overview of the ideas and pressures that motivated Russian foreign policy in six different periods: the Gorbachev era of the late 1980s, the liberal “Westernizers” era under Kozyrev in the early 1990s, the relatively hardline statist policy under Primakov, the more pragmatic course of limited cooperation under Putin and then Medvedev, and the assertive policy Putin has implemented since his return to power. Evaluating the successes and failures of Russian foreign policies, Tsygankov explains its many turns as Russia’s identity and interaction with the West have evolved. The book concludes with reflections on the emergence of the post-Western world and the challenges it presents to Russia’s enduring quest for great power status along with its desire for a special relationship with Western nations.
In a revision of his doctoral dissertation for the University of Southern California, Tsygankov (international relations and political science, San Francisco State U.) analyzes the foreign economic policies of successor states of the Soviet Union besides Russia. He finds that some have looked toward Russia and others away, and that the determining factor is the strength of the national identity of the new states. Annotation copyrighted by Book News, Inc., Portland, OR
Western social scientists can improve their understanding of post-Soviet Russia by studying the new discipline of Russian International Relations (IR). This collection introduces recent developments in Russian international studies. It identifies key trends in Russian IR knowledge that are reflective of the transitional nature of Russia’s post-Soviet change. The volume also demonstrates that Russia remains open to different theoretical and ideological traditions. It invites scholars to move away from excessively West-centered IR scholarship by exploring indigenous Russian perceptions and inviting dialogue across the globe.Andrei Tsygankov and Pavel Tsygankov on Russia’s identity and IR theory; Alexander Sergunin on post-communist international discussions; Tatyana Shakleyina and Alexei Bogaturov on the Russian Realist school of international relations; Pavel Tsygankov and Andrei Tsygankov on the discourse of Russian Liberal IR theorists; Mikhail Ilyin on the Russian study of globalization and equity; Eduard Solovyev on Russian geopolitics; Nail Mukharyamov on studies of ethnicity in post-Soviet Russia; Stanislav Tkachenko on Russian international political economy; Marina Lebedeva on Russian studies of international negotiations.
Since Russia has re-emerged as a global power, its foreign policies have come under close scrutiny. In Russia and the West from Alexander to Putin, Andrei P. Tsygankov identifies honor as the key concept by which Russia's international relations are determined. He argues that Russia's interests in acquiring power, security and welfare are filtered through this cultural belief and that different conceptions of honor provide an organizing framework that produces policies of cooperation, defensiveness and assertiveness in relation to the West. Using ten case studies spanning a period from the early nineteenth century to the present day - including the Holy Alliance, the Triple Entente and the Russia-Georgia war - Tsygankov's theory suggests that when it perceives its sense of honor to be recognized, Russia cooperates with the Western nations; without such a recognition it pursues independent policies either defensively or assertively.
Western social scientists can improve their understanding of post-Soviet Russia by studying the new discipline of Russian International Relations (IR). This collection introduces recent developments in Russian international studies. It identifies key trends in Russian IR knowledge that are reflective of the transitional nature of Russia’s post-Soviet change. The volume also demonstrates that Russia remains open to different theoretical and ideological traditions. It invites scholars to move away from excessively West-centered IR scholarship by exploring indigenous Russian perceptions and inviting dialogue across the globe.Andrei Tsygankov and Pavel Tsygankov on Russia’s identity and IR theory; Alexander Sergunin on post-communist international discussions; Tatyana Shakleyina and Alexei Bogaturov on the Russian Realist school of international relations; Pavel Tsygankov and Andrei Tsygankov on the discourse of Russian Liberal IR theorists; Mikhail Ilyin on the Russian study of globalization and equity; Eduard Solovyev on Russian geopolitics; Nail Mukharyamov on studies of ethnicity in post-Soviet Russia; Stanislav Tkachenko on Russian international political economy; Marina Lebedeva on Russian studies of international negotiations.
Russian Realism analyzes Russian contemporary geopolitical thinking, or realism, and explores the notion of Derzhava as the foundation of Russian realism. The author defines Russian realists as all those favoring actions by the Russian state in defense of its interests, including protection of national sovereignty, security, power, and prestige on the international scene. What makes Russian realism distinct is its "vision of Russianness" formed by the country’s historical, cultural/religious experience, and its semi-peripheral position in the international system. The vision stresses the importance of survival, preservation of strong state, and protection of national interests from external infringement. Mainstream literature, especially in the West, tends to ignore Russian theoretical debates and narratives; this book remedies this by providing significant insights into Russian realist thinking. It explores the historical unfolding of the longstanding national debates about Russia’s role in Europe/the West and how realists have reframed these debates in response to multiple international and domestic developments. The book also identifies distinct groups and debates within the broad school of Russian realism. This book will be of interest to students and scholars of Russian foreign policy, IR theory, diplomatic studies, political science, and European history. It will also appeal to a broader general audience of those interested in Russia and international politics.
In a revision of his doctoral dissertation for the University of Southern California, Tsygankov (international relations and political science, San Francisco State U.) analyzes the foreign economic policies of successor states of the Soviet Union besides Russia. He finds that some have looked toward Russia and others away, and that the determining factor is the strength of the national identity of the new states. Annotation copyrighted by Book News, Inc., Portland, OR
Tsygankov provides a succinct account of the major periods in evolution of Russia's strong state construct by reviewing the external and internal contexts of its emergence, progression, and fall in Muscovy, St. Petersburg, Soviet Union, and post-Soviet Russia with an emphasis on the last two decades. Each time a combination of these contexts was distinct thereby producing different political outcomes in Russia. The book argues that a perspective on Russia from a Western viewpoint is limited and that there has been an alternative way of thinking about the nation and its problems.
The "Russian Idea" in International Relations identifies different approaches within Russian Civilizational tradition — Russia’s nationally distinctive way of thinking — by situating them within IR literature and connecting them to practices of the country’s international relations. Civilizational ideas in IR theory express states’ cultural identification and stress religious traditions, social customs, and economic and political values. This book defines Russian civilizational ideas by two criteria: the values they stress and their global ambitions. The author identifies leading voices among those positioning Russia as an exceptional and globally significant system of values and traces their arguments across several centuries of the country’s development. In addition, the author explains how and why Russian civilizational ideas rise, fall, and are replaced by alternative ideas. The book identifies three schools of Russian civilizational thinking about international relations – Slavophiles, Communists, and Eurasianists. Each school focuses on Russia’s distinctive spiritual, social, and geographic roots, respectively. Each one is internally divided between those claiming Russia’s exceptionalism, potentially resulting in regional autarchy or imperial expansion, and those advocating the Russian Idea as global in its appeal. Those favoring the latter perspective have stressed Russia’s unique capacity for understanding different cultures and guarding the world against extremes of nationalism and hegemony in international relations. This book will be of interest to students and scholars of Russian foreign policy, Russia–Western relations, IR theory, diplomatic studies, political science, and European history, including the history of ideas.
In recent times, US-Russia relations have deteriorated to what both sides acknowledge is an “all time low.” Russian interference in the 2016 US presidential election and Putin’s continued support for the Assad regime in Syria have placed enormous strain on this historically tense and complex relationship. In one of the first analyses of the evolving Trump-Putin relationship, leading scholar of Russian foreign policy Andrei P. Tsygankov challenges the dominant view that US-Russia relations have entered a new Cold War phase. Russia’s US strategy, he argues, can only be understood in the context of a changing international order. While America strives to preserve its global dominance, Russia—the weaker power—exploits its asymmetric capabilities and relations with non-Western allies to defend and promote its interests, and to avoid yielding to US pressures. Focusing on key areas of conflict and mutual convergence—from European security to China and the Middle East, as well as cyber, nuclear, and energy issues—Tsygankov paints a nuanced and unsentimental picture of two countries whose ties are likely to remain marked by suspicion and conflict for years to come.
Recently, a renewed international interest in Russia as a world political actor has emerged. Against this background, it is useful to better understand how international relations and foreign affairs are studied in Russia and how future Russian political actors, diplomatic personnel, ministerial bureaucrats, business managers, area experts, and other officials, activists, or researchers are taught for their work on the international arena. What are the theories, approaches, and schools that guide Russian teaching on, and research of, international relations? The current state of Russian studies of International Relations to a large degree reflects the history and development of IR research during Soviet times. However, over the past 25 years, one could also observe a number of new developments--both substantive and institutional--which are important not only for properly assessing the new state of this academic discipline in Russia, but also for better comprehending Russian foreign policy as well as various international activities of Russia's regions, businesses, media, etc.
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