This volume makes a case for a critical reassessment of the wide-spread view that syntax can be reduced to tree structures, arguing for concepts that are defined in terms of linear order. By connecting the descriptive tools of modern phrase-structure grammar with traditional descriptive scholarship, Andreas Kathol offers a new perspective on many long-standing problems in syntactic theory.
This volume makes a case for a critical reassessment of the wide-spread view that syntax can be reduced to tree structures, arguing for concepts that are defined in terms of linear order. By connecting the descriptive tools of modern phrase-structure grammar with traditional descriptive scholarship, Andreas Kathol offers a new perspective on many long-standing problems in syntactic theory.
English summary: Founded by Emil Meynen, edited by Andreas Bittmann in Cooperation with: the German Society for Geography, Austrian IGU-National Committee, and the Swiss Association for Geography/ Association Suisse de G�ographie. For over sixty years and in the 31st edition from Franz Steiner Publishers, the Geographic Pocketbook proves itself as a reference work: the clear list of geographic institutions, administrative authorities, organization and geographers in Germany, Austria and Switzerland makes the handbook indispensible for everything concerning geography. It has been updated and furnished with useful register and serves as a compact and reliable source. German description: Begruendet von Emil Meynen, herausgegeben von Andreas Dittmann im Einvernehmen mit: Deutsche Gesellschaft fuer Geographie, �sterreichisches IGU-Nationalkomitee, Verband Geographie Schweiz / Association Suisse de G�ographie Seit ueber 60 Jahren und in der 31. Ausgabe im Franz Steiner Verlag bew�hrt sich das Geographische Taschenbuch als Nachschlagewerk: die uebersichtliche Auflistung geographischer Institutionen, Beh�rden, Organisationen und Geographen und Geographinnen in Deutschland, �sterreich und der Schweiz machen das Handbuch unentbehrlich fuer alle, die sich mit der Geographie befassen. Wieder aktualisiert und mit nuetzlichen Registern versehen, ist es eine kompakte und zuverl�ssige Quelle.
This important work explores the complex relationship between two of the twentieth century’s most formidable Christian thinkers—Karl Barth and Dietrich Bonhoeffer. Seizing on a much-discussed criticism that Bonhoeffer made of Barth’s theology in his prison letters—that Barth was guilty of a “positivism of revelation”—Andreas Pangritz challenges scholars who have used this statement, despite being left undeveloped by Bonhoeffer, as a wedge to separate the two theologians. Through a careful study of Barth’s and Bonhoeffer’s works, of their correspondence, and of Barth’s comments and revisions after Bonhoeffer’s death, Pangritz clarifies the close yet sometimes strained relationship between Barth and Bonhoeffer and cautiously makes the case that Bonhoeffer’s criticism has been overemphasized and did not mark a significant breach between the two great theologians. Much more than a study of a disputed discourse in historical theology, this engaging volume also raises concerns of continuing relevance regarding the role of theology in our secular society.
The book focuses on the threat to free self-development and the effort to ward off a perceived threat of extinction as well as the development of self-preservation forces. The challenges for ethnic and religious minorities in the 19th-21st centuries are explained and unfolded against the historical background that serves as a frame of reference. The royal privileges granted in medieval Hungary were abolished in the mid-19th century. The German-speaking people's church (Saxones) in Transylvania founded on this had to reorient itself, although a pioneer region of religious freedom had established itself behind the "Ottoman Curtain". Since the reception of the Reformation, the "Saxones" had been Protestant. At the end of the 19th century, after the Austro-Hungarian Compromise, this minority realised the concept of cultural Protestantism in its purest form: ethnicity and religion were understood to be congruent. Homogeneity of society was the ideal, and affiliation with the German Empire was intensified. Economy, science, culture, language as well as school and church were understood as a unity; segregation and emigration were frowned upon. This concept fell into crisis due to various developments, including economic ones - especially after the annexation of Romania in 1918. National Socialism was widely adopted, along with anti-Semitism. For exponents of the church leadership, the Confessio Augustana only served as a label. On the one hand, external pressure under communist rule brought about a (only conditionally possible) retraditionalisation, on the other hand, it led to the bleeding out of the congregations due to increased emigration. Free development has only started again since the political upheaval in 1989. The church, which has become small, conveys important impulses and serves as a bridge to ecumenism.
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