Rome's most important and controversial archaeologist shows why the myth of the city's founding isn't all myth Andrea Carandini's archaeological discoveries and controversial theories about ancient Rome have made international headlines over the past few decades. In this book, he presents his most important findings and ideas, including the argument that there really was a Romulus--a first king of Rome--who founded the city in the mid-eighth century BC, making it the world's first city-state, as well as its most influential. Rome: Day One makes a powerful and provocative case that Rome was established in a one-day ceremony, and that Rome's first day was also Western civilization's. Historians tell us that there is no more reason to believe that Rome was actually established by Romulus than there is to believe that he was suckled by a she-wolf. But Carandini, drawing on his own excavations as well as historical and literary sources, argues that the core of Rome's founding myth is not purely mythical. In this illustrated account, he makes the case that a king whose name might have been Romulus founded Rome one April 21st in the mid-eighth century BC, most likely in a ceremony in which a white bull and cow pulled a plow to trace the position of a wall marking the blessed soil of the new city. This ceremony establishing the Palatine Wall, which Carandini discovered, inaugurated the political life of a city that, through its later empire, would influence much of the world. Uncovering the birth of a city that gave birth to a world, Rome: Day One reveals as never before a truly epochal event.
Rome's most important and controversial archaeologist shows why the myth of the city's founding isn't all myth Andrea Carandini's archaeological discoveries and controversial theories about ancient Rome have made international headlines over the past few decades. In this book, he presents his most important findings and ideas, including the argument that there really was a Romulus--a first king of Rome--who founded the city in the mid-eighth century BC, making it the world's first city-state, as well as its most influential. Rome: Day One makes a powerful and provocative case that Rome was established in a one-day ceremony, and that Rome's first day was also Western civilization's. Historians tell us that there is no more reason to believe that Rome was actually established by Romulus than there is to believe that he was suckled by a she-wolf. But Carandini, drawing on his own excavations as well as historical and literary sources, argues that the core of Rome's founding myth is not purely mythical. In this illustrated account, he makes the case that a king whose name might have been Romulus founded Rome one April 21st in the mid-eighth century BC, most likely in a ceremony in which a white bull and cow pulled a plow to trace the position of a wall marking the blessed soil of the new city. This ceremony establishing the Palatine Wall, which Carandini discovered, inaugurated the political life of a city that, through its later empire, would influence much of the world. Uncovering the birth of a city that gave birth to a world, Rome: Day One reveals as never before a truly epochal event.
This important new volume examines archaeological evidence of Roman colonization of the Middle Republican period. Themes of land use, ethnic accommodation and displacement, colonial identity, and administrative schemes are also highlighted. In delving deeply into the uniqueness of select colonial contexts, these essays invite a novel discussion on the phenomenon of colonialism in the political landscape of Rome’s early expansion. Roman urbanism of the Middle Republican period brought to the Italian peninsula fundamental changes, an important example of which, highlighted by a wealth of studies, is the ebullience of a dense network of colonies, as well as a mix of senatorial tactics and individual initiatives that underpinned their foundation. Whether Latin, Roman, or Maritimae, colonies created a new mesh of communities and imposed a new topography; more subtly, they signified the mechanisms of the rising hegemony. This book brings to the fore the diversity, agendas, and overall impact of a “settlement device” that changed the Italian landscape and introduced a new idea of Roman town.
This volume examines the Italian peninsula in the early Middle Ages by focusing on research fields such as ethnic identity, memory, and use of the past. Particular attention is devoted to the way some authors were influenced by their own ‘present’ in their reconstruction of the past. The political and cultural fragmentation of Italy during the early Middles Ages, created by the Lombards’ invasion of a part of the Peninsula in the late-sixth century and early-seventh century, Charlemagne’s conquest of a part of the Lombard Kingdom in 774, and by the weakening of the Byzantine Empire in the eighth and ninth centuries, make this part of Europe a special area for exploring continuities and discontinuities between the Roman and the post-Roman periods in Western Europe. Across the volume, Berto examines the problems that the features of primary sources and their scarcity pose to their interpretations. Ethnic Identity, Memory, and Use of the Past in Italy’s ‘Dark Ages’ is the ideal resource for upper level undergraduates, postgraduates, and scholars interested in the relationship between Italy and Europe during the Middle Ages.
Core tourist sites for the classical world are the ruins of those many and scattered examples of 'lost' and abandoned towns - from Pompeii to Timgad to Ephesus and Petra. Usually studied for their peaks and growth, rarely are their ends explored in detail, to consider the processes of loss and also to trace their 'afterlives', when they were often robbed for materials even if still hosting remnant populations.This volume breaks new ground by examining the phenomenon of urban loss and abandonment from Roman to medieval times across the former Roman Empire. Through a series of case studies two main aspects are examined: firstly, the sequences and chronologies of loss of sites, roles, structures, people, identity; and secondly the methodologies of study of these sites - from early discoveries and exploitation of such sites to current archaeological and scientific approaches (notably excavation, urban survey, georadar and geophysics) to studying these crucial centres and their fates. How can we determine the causes of urban failure - whether economic, military, environmental, political or even religious? How drawn out was the process of urban decay and abandonment? What were the natures of the afterlives of these sites which archaeology is beginning to trace? How far does scrutiny of these 'extinct' sites help in discussion of archaeological trajectories of sites that persisted? The fourteen core chapters in this collection consider specific examples and case studies of such 'lost' classical cities from across the many Roman provinces in order to address these questions. Bringing together an array of archaeological and historical voices to share views on and findings from excavations and surveys of 'failed' towns, this volume offers much to scholars of Roman, late antique and early medieval and medieval archaeology and history.
The European Union is facing today the greatest crisis since its creation. Brexit could mean not only the reversal of its steady enlargement—from 6 to 28 member states—but also the beginning of an inexorable decline leading to its disintegration. However, few today seem to recollect that it was precisely the British who were the first to promulgate the political culture which inspired the European Union’s construction—democracy and federalism—and the first who tried to realise, in June 1940, a European federation on the basis of an Anglo-French union. This volume traces the fundamental stages of the European unification process, placing it in relation to the wider process of world economic and political integration. In particular, it analyses the historical significance of the European Revolution, which is identified in the overcoming of the nation state—namely the modern political formula which institutionalised the political division of mankind—and the birth of the first truly international state. The universal historical significance of the European Revolution lies in its exportability—as for the other great European revolutions—and, therefore, its potential as progressively extensible to all the states of the planet. Europe was indeed the first region of the world where the barriers between national states fell, and a post-national political identity emerged, complementary to national political identities. It is, in fact, in the context of the European Union that democracy beyond the borders of the nation state has first been realized, constituting a guiding principle for global governance.
Complex knowledge and ideas are generated, shared and accessed globally. Andrea Cerroni turns to this knowledge society to offer a comprehensive social theory of its processes to bridge the gap between knowledge and democracy. Drawing on a long-term historical perspective, Cerroni assembles a cultural matrix, comprising ancient myths on nature, society and knowledge and modern myths of reductionism, individualism and relativism to improve our contemporary sociological imagination.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.