After being introduced by a mutual friend in the winter of 2000, Reform Rabbi Ammiel Hirsch and Orthodox Rabbi Yosef Reinman embarked on an unprecedented eighteen-month e-mail correspondence on the fundamental principles of Jewish faith and practice. What resulted is this book: an honest, intelligent, no-holds-barred discussion of virtually every “hot button” issue on which Reform and Orthodox Jews differ, among them the existence of a Supreme Being, the origins and authenticity of the Bible and the Oral Law, the role of women, assimilation, the value of secular culture, and Israel. Sometimes they agree; more often than not they disagree—and quite sharply, too. But the important thing is that, as they keep talking to each other, they discover that they actually like each other, and, above all, they respect each other. Their journey from mutual suspicion to mutual regard is an extraordinary one; from it, both Jews and non-Jews of all backgrounds can learn a great deal about the practice of Judaism today and about the continuity of the Jewish people into the future.
Applying Jewish values to our personal and communal lives. Ammiel Hirsch has been one of America’s leading rabbis for more than three decades. A Zionist activist who spent his formative years in Israel, Hirsch rose to prominence as the executive director of the Association of Reform Zionists of America and then as the spiritual leader of the Stephen Wise Free Synagogue in the Upper West Side in Manhattan. The Lilac Tree offers stirring reflections on life and death, science and faith, political activism and deep learning, and history and the future. Hirsch grapples with the harsh realities of COVID-19, anti-Semitism, and America in the wake of the Trump presidency. We travel with him to the ruins of Ancient Greece and Rome, the site of Auschwitz, and a hotel in Basel where Theodor Herzl dreamed of a Jewish state—all seen through his incisive, witty, and eminently Jewish lens. Moving easily between the day-to-day and the sublime, The Lilac Tree draws upon Hirsch’s wealth of Jewish and general wisdom to present a comprehensive worldview that is both eternal in its scope and acutely relevant, even urgent, for our own lives.
Applying Jewish values to our personal and communal lives. Ammiel Hirsch has been one of America’s leading rabbis for more than three decades. A Zionist activist who spent his formative years in Israel, Hirsch rose to prominence as the executive director of the Association of Reform Zionists of America and then as the spiritual leader of the Stephen Wise Free Synagogue in the Upper West Side in Manhattan. The Lilac Tree offers stirring reflections on life and death, science and faith, political activism and deep learning, and history and the future. Hirsch grapples with the harsh realities of COVID-19, anti-Semitism, and America in the wake of the Trump presidency. We travel with him to the ruins of Ancient Greece and Rome, the site of Auschwitz, and a hotel in Basel where Theodor Herzl dreamed of a Jewish state—all seen through his incisive, witty, and eminently Jewish lens. Moving easily between the day-to-day and the sublime, The Lilac Tree draws upon Hirsch’s wealth of Jewish and general wisdom to present a comprehensive worldview that is both eternal in its scope and acutely relevant, even urgent, for our own lives.
After being introduced by a mutual friend in the winter of 2000, Reform Rabbi Ammiel Hirsch and Orthodox Rabbi Yosef Reinman embarked on an unprecedented eighteen-month e-mail correspondence on the fundamental principles of Jewish faith and practice. What resulted is this book: an honest, intelligent, no-holds-barred discussion of virtually every “hot button” issue on which Reform and Orthodox Jews differ, among them the existence of a Supreme Being, the origins and authenticity of the Bible and the Oral Law, the role of women, assimilation, the value of secular culture, and Israel. Sometimes they agree; more often than not they disagree—and quite sharply, too. But the important thing is that, as they keep talking to each other, they discover that they actually like each other, and, above all, they respect each other. Their journey from mutual suspicion to mutual regard is an extraordinary one; from it, both Jews and non-Jews of all backgrounds can learn a great deal about the practice of Judaism today and about the continuity of the Jewish people into the future.
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