In this engaging volume, Dr. Etzioni reflects on his communitarian vision of a society whose members care profoundly about one another, assume responsiblitiles and do not just demand rights, and attend not merely to themsleves but also to the common good.
Whether one favors the U.S. global projection of force or is horrified by it, the question stands - where do we go from here? What ought to be the new global architecture? Amitai Etzioni follows a third way, drawing on both neoconservative and liberal ideas, in this bold new look at international relations. He argues that a "clash of civilizations" can be avoided and that the new world order need not look like America. Eastern values, including spirituality and moderate Islam, have a legitimate place in the evolving global public philosophy. Nation-states, Etzioni argues, can no longer attend to rising transnational problems, from SARS to trade in sex slaves to cybercrime. Global civil society does help, but without some kind of global authority, transnational problems will overwhelm us. The building blocks of this new order can be found in the war against terrorism, multilateral attempts at deproliferation, humanitarian interventions and new supranational institutions (e.g., the governance of the Internet). Basic safety, human rights, and global social issues, such as environmental protection, are best solved cooperatively, and Etzioni explores ways of creating global authorities robust enough to handle these issues as he outlines the journey from "empire to community.
This important book “classifies organizations on the basis of organizational properties and systemically examines variations amount different types of organization” (American Sociological Review). Bringing light to a neglected field, A Comparative Analysis of Complex Organizations presents models for the analysis of various organizational types and examines how they are constructed. Primarily discussing the relationship between compliance and each variable it introduces, this book works as a cornerstone for the comparative analysis of organizations.
Blending elements of psychology, philosophy, and sociology with economics, Etzioni presents a bold new vision of the social sciences - one which proposes that broader moral, social and political concerns modify economic behaviour and shape individual decision-making. In establishing the necessitary of moral and social considerations in economic behaviour, he provides a provocative new framework for a more comprehensive, ethical and realistic approach to the social sciences today.
Internationally renowned communitarian leader Amitai Etzioni presents a controversial challenge to the fundamental American belief in personal privacy at all costs
Amitai Etzioni is one of the most influential social and political thinkers of our day, a man synonymous with the ideas of communitarianism. In this book, Etzioni challenges those who argue that diversity or multiculturalism is about to become the governing American creed. On the surface, America may seem like a fractured mosaic, but the country is in reality far more socially monochromatic and united than most observers have claimed. In the first chapter, Etzioni presents a great deal of evidence that Americans, whites and African Americans, Hispanics and Asian Americans, new immigrants and decedents of the Pilgrims, continue to share the same core of basic American values and aspirations. He goes on to show that we need not merely a civil but also a good society, one that nurtures virtues. He assesses key social institutions that can serve such a society ranging from revived holidays to greater reliance on public shaming. The most effective sources of bonding and of shared ideas about virtue, he insists throughout, come from the community, not from the state. Etzioni also challenges moral relativists who argue that we have no right to "impose" our moral values on other societies. He responds to those who fear that a cohesive community must also be one that is oppressive, authoritarian, and exclusive. And he explores and assesses possible new sources and definitions of community, including computer-mediated communities and stakeholding in corporations. By turns provocative and reassuring, the chapters here cut to the heart of several of our most pressing social and political issues. The book is further evidence of Etzioni's enduring place in contemporary thought.
There are important reasons for the distinct yet significant course adjustments in American and Western foreign policy, which is currently focused on the Middle Eastern and Chinese "hot spots." In early 2012, the United States "pivoted" to make the Far East its military and strategic first priority, thereby downgrading the Middle East. This change in priorities has been accompanied by a curtailed military budget and the end of the two-war doctrine. Amitai Etzioni argues that pivoting towards the Far East is premature and flawed in principle. China can and should be treated for the near future as a potential partner in a changing global order, rather than contained and made into an enemy. At the same time, he argues, the true hot spots continue to be in the Middle East, albeit not in Iraq or Afghanistan, but in Iran and Pakistan. Less urgent but of great importance are the ways the West deals with a complex and varied Muslim world, with political Islamic parties and social movements, and with future waves of Arab awaking. Here the distinction between security and nation building becomes essential for both normative and strategic reasons. Etzioni expects that we will see few armed humanitarian interventions of the kind we witnessed in 2011 in Libya. To this end, he examines policies that threaten and favor the promotion of human rights. This timely book is written with Etzioni's customary deep appreciation for important issues.
The law-based, political institutions in many democratic societies are being challenged by fast-growing populist movements, parties, and leaders. In other nations, the state is failing. These seismic changes call for greater attention to be paid to the role society plays in forming and challenging laws—and how the law copes with these challenges. Amitai Etzioni, one of the most respected thinkers in the US, argues for a new liberal communitarian approach as an effective response to populism. This recognizes that different members of the society have differing values, interests, and needs that cannot be fully reconciled to legislation in a populist age. The book considers the core challenge in a variety of contexts, including national security versus privacy, private sector responsibility, freedom of the press, campaign finance reform, regulatory law and the legal status of terrorists. Thus the book offers a timely discussion of key issues for contemporary society and the relationship of the law to the citizen in a fast-changing environment.
Can independent nations unify politically? Amitai Etzioni raised this searching question in his seminal 1965 book, Political Unification: A Comparative Study of Leaders and Forces. In this revised edition—now with an extensive new introduction—Etzioni convincingly argues that the experiment of collective self-determination is the only viable replacement for a perilously overloaded international system. This fascinating work debates the limitations of informal networks of governance, transnational agencies and cross-nation bonding—including the grand experiment of the European Union—to argue that only a truly transcendent supranational community can effectively succeed the nation-state. He doubts whether the traditional system of international relations can withstand the threat of transnational forces. Old-fashioned diplomacy can neither prevent weapons of mass destruction and hate material moving easily across national borders, nor deal with mass cross-border immigration in the wake of civil war and the rise of political and ethnic separatism. Political Unification Revisited is essential reading for political scientists and scholars of international law and international relations seeking to navigate the path from national sovereignty to world government in the 21st century..
“Rarely have more profound changes in American foreign policy been called for than today,” begins Amitai Etzioni in the preface to this book. Yet Etzioni’s concern is not to lay blame for past mistakes but to address the future: What can now be done to improve U.S. relations with the rest of the world? What should American policies be toward recently liberated countries such as Iraq and Afghanistan, or rogue states like North Korea and Iran? When should the United States undertake humanitarian intervention abroad? What must be done to protect America from nuclear terrorism? The author asserts that providing basic security must be the first priority in all foreign policy considerations, even ahead of efforts to democratize. He sets out essential guidelines for a foreign policy that makes sense in the real world, builds on moral principles, and creates the possibility of establishing positive relationships with Muslim nations and all others. Etzioni has considered the issues deeply and for many years. His conclusions fall into no neat categories—neither “liberal” nor “conservative”—for he is guided not by ideology but by empirical evidence and moral deliberation. His proposal rings with the sound of reason, and this important book belongs on the reading list of every concerned leader, policy maker, and voter in America.
Amitai Etzioni argues that societies must find a way to balance individual rights and the common good. This point of balance may change as new technologies develop, the natural and international environments change, and new social forces arise. Some believe the United States may be unduly short-changing individual rights that need to be better protected. Specifically, should the press be granted more protection? Or should its ability to publish state secrets be limited? Should surveillance of Americans and others be curtailed? Should American terrorists be treated differently from others? How one answers these questions, Etzioni shows, invites a larger fundamental question: Where is the proper point of balance between rights and security? Etzioni implements the social philosophy, "liberal communitarianism." Its key assumptions are that neither individual rights nor the common good should be privileged, that both are core values, and that a balance is necessary between them. Etzioni argues that we need to find a new balance between our desire for more goods, services, and affluence, particularly because economic growth may continue to be slow and jobs anemic. The key question is what makes a good life, especially for those whose basic needs are sated.
One of the world's leading sociologists and most quoted intellectuals in America today, Amitai Etzioni has been the subject of numerous profiles in all the major media and has worked both with members of the Clinton Administration and Republican senators on social issues and policy. Now, in this important new book, he invites us to explore how a good society should operate and what values we must bring to our social interactions if we are to achieve stronger and more enduring community ties.As Etzioni has found in his years devoted to researching and studying the subject, the problem facing society today is that half the population is wary of order and morality, while the other half is suspicious of liberty, which is equated with permissiveness. In an in-depth analysis that masterfully cuts this Gordian knot, the author lays out how we can, indeed must, have both order and autonomy if we are to create a society in which communities and individuals can thrive. Recognizing that excessive morality and excessive liberty are each a dire threat to the health of society, Etzioni demonstrates how we have overreacted in recent years by assuming that there must be a tradeoff between morality and freedom. However, this need not be the case, because when order is largely based on moral commitments rather than on the law, and autonomy is regarded as a place in a social space, these two social virtues can reinforce each other.Using this framework, Etzioni studies the implications for the future of diversity in America, the implications for educating the next generation, and our relationships with other societies. He also explores the public policy implications of his observations and how governments, community groups and families can respond and grow.
This book is open access under a CC BY 4.0 license. This timely book addresses the conflict between globalism and nationalism. It provides a liberal communitarian response to the rise of populism occurring in many democracies. The book highlights the role of communities next to that of the state and the market. It spells out the policy implications of liberal communitarianism for privacy, freedom of the press, and much else. In a persuasive argument that speaks to politics today from Europe to the United States to Australia, the author offers a compelling vision of hope. Above all, the book offers a framework for dealing with moral challenges people face as they seek happiness but also to live up to their responsibilities to others and the common good. At a time when even our most basic values are up for question in policy debates riddled with populist manipulation, Amitai Etzioni’s bold book creates a new frame which introduces morals and values back into applied policy questions. These questions span the challenges of jobless growth to the unanswered questions posed by the role of artificial intelligence in a wide range of daily life tasks and decisions. While not all readers will agree with the communitarian solutions that he proposes, many will welcome an approach that is, at its core, inclusive and accepting of the increasingly global nature of all societies at the same time. It is a must read for all readers concerned about the future of Western liberal democracy. Carol Graham, Leo Pasvolsky Senior Fellow, The Brookings Institution and College Park Professor/University of Maryland In characteristically lively, engaging, and provocative style Etzioni tackles many of the great public policy dilemmas that afflict us today. Arguing that we are trapped into a spiral of slavish consumerism, he proposes a form of liberal communitarian that, he suggests, will allow human beings to flourish in changing circumstances. Jonathan Wolff, Blavatnik Chair of Public Policy, Blavatnik School of Government, University of Oxford
There is no consensus about what someone who has violated society's rules must do in order to be fully restored to the community. Although repentance is a prominent idea in religions ranging from Judaism, Christianity, and Islam to Buddhism and Hinduism, its use in civic culture is vague and inconsistent. For example, is remorse the same as repentance? Drawing from a variety of religious and civic perspectives, the renowned contributors to this book_from the fields of theology, philosophy, and the social sciences_offer a broad understanding of repentance and its many applications. The essays question the legitimacy of repentance as a religious concept for the civic culture, exploring the way in which the religious origins of repentance might both illuminate and facilitate our civic usage of the idea. Excellent for theologians, philosophers, moral ethicists, and anyone asking, ' Who deserves a second chance?
Are the United States and China on a collision course? In response to remarks made by Donald Trump’s secretary of state, China’s state-run newspaper Global Times asserted, "Unless Washington plans to wage a large-scale war in the South China Sea, any other approaches to prevent Chinese access to the [disputed] islands will be foolish." Some experts contend that conflict is inevitable when an established power does not make sufficient room for a rising power. In this timely new work, renowned professor of international relations Amitai Etzioni explains why this would be disastrous and points to the ways the two nations can avoid war. The United States is already preparing for a war with China, Etzioni reveals. However, major differences of opinion exist among experts on the extent of military commitment required, and no plan has been formally reviewed by either Congress or the White House, nor has any been subjected to a public debate. Etzioni seeks here to provide a context for this long overdue discussion and to explore the most urgent questions: How aggressive is China? How powerful is it? Does it seek merely regional influence, or regional dominance, or to replace the United States as the global superpower? The most effective means of avoiding war, several experts argue, requires integrating China into the prevailing rule-based, liberal, international order. Etzioni spells out how this might be achieved and considers what can be done to improve the odds such an integration will take place. Others call for containing or balancing China, and Etzioni examines the risk posed by our alliances with various countries in the region, particularly India and Pakistan. With insight and clarity Etzioni presents our best strategy to reduce tension between the two powers, mapping out how the United States can accommodate China’s regional rise without undermining its core interests, its allies, and the international order.
Amitai Etzioni has made his reputation by transcending unwieldy, and even dangerous, binaries such as left/right or globalism/nativism. In his new book, Etzioni calls for nothing less than a social transformation—led by a new social movement—to save our world’s democracies, currently under threat in today’s volatile and profoundly divided political environments. The United States, along with scores of other nations, has seen disturbing challenges to the norms and institutions of our democratic society, particularly in the rise of exclusive forms of nationalism and populism. Focusing on nations as the core elements of global communities, Etzioni envisions here a patriotic movement that rebuilds rather than splits communities and nations. Beginning with moral dialogues that seek to find common ground in our values and policies, Etzioni sets out a path toward cultivating a "good" form of nationalism based on this shared understanding of the common good. Working to broaden civic awareness and participation, this approach seeks to suppress neither identity politics nor special interests in its efforts to lead us to work productively with others. Reclaiming Patriotism offers a hopeful and pragmatic solution to our current crisis in democracy—a patriotic movement that could have a transformative, positive impact on our foreign policy, the world order, and the future of capitalism.
A book for thoughtful readers--and not particularly lawyers or scholars of law and society--who are engaged in the issues of the day and want something other than "easy" answers from the right and left. Most issues of law and social policy can be understood better through a lens that balances rights and interests--and protects all of us while protecting each of us--says renowned communitarian sociologist Amitai Etzioni in his latest of 30 books. In Law in a New Key, Etzioni addresses hot-bed issues of terrorism, drone warfare, airport security and scanners, government surveillance, norms of social disapproval and forgiveness, human rights, and respect for ethnic cultural differences. He shares his perspective as one who has fought in a resistance, and then later became a professor at Columbia University and The George Washington University. The perspective and his decades of academic research persuaded him that the answer to thorny legal and policy issues is found neither in unyielding devotion to individual rights at all costs nor in reflexive empowerment of the state in times of crisis and pain. The answer is in moral dialogs, respect for the basic right to life and security, responsible checks on power, and a balancing of interests that all must be seen as legitimate in a world of pundits and partisans who favor one right. What good is the right to privacy if the basic right to live is sacrificed as the right-holder is blown out of the sky? If new technologies make it possible to conduct terrorism and crime without the law catching up to them? What happens when respect for one religious position means choosing among religious positions? A collection of 15 trenchant essays drawn from the popular press and academic journals, yet accessible to a spectrum of readers who care about the key issues of the day and see the complexity in them, Law in a New Key takes a fresh look at so many important topics that need examination through a community-concerned lens. The frame gives contours and substance to today's debates without offering the usual entrenched policy solutions of kneejerk partisans. Etzioni asks such questions frankly, and on a variety of topics that matter. Rights carry responsibilities, and freedom and human rights must put living first--in a world that does not always concede that self-evident proposition. It is book about law and society whose time has come. For many readers the social and legal notes he plays will finally sound in their register.
In this engaging volume, Dr. Etzioni reflects on his communitarian vision of a society whose members care profoundly about one another, assume responsiblitiles and do not just demand rights, and attend not merely to themsleves but also to the common good.
Public Policy in a New Key brings together important contributions by a major social analyst on some of the most crucial policy questions of our time. Amitai Etzioni brings to these issues not only a lifetime's study of sociology and its sister social sciences but a critical commitment to societal change firmly rooted in democratic values and the ethics of social responsibility. Although these writings, half of which appear here for the first time, range widely over the spectrum of domestic and foreign policy questions, they are linked by a broadly conceived vision of sociological method that acts as a universal key to many social issues. Etzioni defines his approach to policy analysis as a macrosociology that deals with society in terms of its large-scale constituting units and their combinations. His method is flexible and superbly attuned to the dynamics of change that underlie the contexts of each issue treated here
There are important reasons for the distinct yet significant course adjustments in American and Western foreign policy, which is currently focused on the Middle Eastern and Chinese "hot spots." In early 2012, the United States "pivoted" to make the Far East its military and strategic first priority, thereby downgrading the Middle East. This change in priorities has been accompanied by a curtailed military budget and the end of the two-war doctrine. Amitai Etzioni argues that pivoting towards the Far East is premature and flawed in principle. China can and should be treated for the near future as a potential partner in a changing global order, rather than contained and made into an enemy. At the same time, he argues, the true hot spots continue to be in the Middle East, albeit not in Iraq or Afghanistan, but in Iran and Pakistan. Less urgent but of great importance are the ways the West deals with a complex and varied Muslim world, with political Islamic parties and social movements, and with future waves of Arab awaking. Here the distinction between security and nation building becomes essential for both normative and strategic reasons. Etzioni expects that we will see few armed humanitarian interventions of the kind we witnessed in 2011 in Libya. To this end, he examines policies that threaten and favor the promotion of human rights. This timely book is written with Etzioni's customary deep appreciation for important issues.
Are the United States and China on a collision course? In response to remarks made by Donald Trump’s secretary of state, China’s state-run newspaper Global Times asserted, "Unless Washington plans to wage a large-scale war in the South China Sea, any other approaches to prevent Chinese access to the [disputed] islands will be foolish." Some experts contend that conflict is inevitable when an established power does not make sufficient room for a rising power. In this timely new work, renowned professor of international relations Amitai Etzioni explains why this would be disastrous and points to the ways the two nations can avoid war. The United States is already preparing for a war with China, Etzioni reveals. However, major differences of opinion exist among experts on the extent of military commitment required, and no plan has been formally reviewed by either Congress or the White House, nor has any been subjected to a public debate. Etzioni seeks here to provide a context for this long overdue discussion and to explore the most urgent questions: How aggressive is China? How powerful is it? Does it seek merely regional influence, or regional dominance, or to replace the United States as the global superpower? The most effective means of avoiding war, several experts argue, requires integrating China into the prevailing rule-based, liberal, international order. Etzioni spells out how this might be achieved and considers what can be done to improve the odds such an integration will take place. Others call for containing or balancing China, and Etzioni examines the risk posed by our alliances with various countries in the region, particularly India and Pakistan. With insight and clarity Etzioni presents our best strategy to reduce tension between the two powers, mapping out how the United States can accommodate China’s regional rise without undermining its core interests, its allies, and the international order.
Communitarianism is a movement, founded by Amitai Etzioni in 1991, whose adherents are united in the belief that the West must balance their passion for individualism with a new sense of social responsibility.
This important book “classifies organizations on the basis of organizational properties and systemically examines variations amount different types of organization” (American Sociological Review). Bringing light to a neglected field, A Comparative Analysis of Complex Organizations presents models for the analysis of various organizational types and examines how they are constructed. Primarily discussing the relationship between compliance and each variable it introduces, this book works as a cornerstone for the comparative analysis of organizations.
This text discusses the economic, social and political implications of redirecting labour and capital from a military-based to a post-Cold War economy.
Amitai Etzioni argues that societies must find a way to balance individual rights and the common good. This point of balance may change as new technologies develop, the natural and international environments change, and new social forces arise. Some believe the United States may be unduly shortchanging individual rights that need to be better protected. Specifically, should the press be granted more protection? Or should its ability to publish state secrets be limited? Should surveillance of Americans and others be curtailed? Should American terrorists be treated differently from others? How one answers these questions, Etzioni shows, invites a larger fundamental question: Where is the proper point of balance between rights and security? Etzioni implements the social philosophy, “liberal communitarianism.” Its key assumptions are that neither individual rights nor the common good should be privileged, that both are core values, and that a balance is necessary between them. Etzioni argues that we need to find a new balance between our desire for more goods, services, and affluence, particularly because economic growth may continue to be slow and jobs anemic. The key question is what makes a good life, especially for those whose basic needs are sated.
This collection of essays by renowned scholar Amitai Etzioni aims to provoke reconsiderations of basic assumptions of foreign policy by students, academics and practitioners. With chapters focusing on the Middle East, China and the EU, as well as articles with a more global focus, the book offers thought-provoking and insightful perspectives on international foreign policy which challenge existing academic debate in the field. It will be of great interest to students, scholars and practitioners of foreign policy and international relations.
A former presidential advisor offers a new road map for creating an effective global authority that respects and understands the many forces that now shape relations among people and nations. Basic safety, human rights, and global social issues, such as environmental protection are best solved cooperatively, and Etzioni explores ways of creating global authorities robust enough to handle these issues as he outlines the journey from "empire to community.
A book for thoughtful readers--and not particularly lawyers or scholars of law and society--who are engaged in the issues of the day and want something other than "easy" answers from the right and left. Most issues of law and social policy can be understood better through a lens that balances rights and interests--and protects all of us while protecting each of us--says renowned communitarian sociologist Amitai Etzioni in his latest of 30 books. In Law in a New Key, Etzioni addresses hot-bed issues of terrorism, drone warfare, airport security and scanners, government surveillance, norms of social disapproval and forgiveness, human rights, and respect for ethnic cultural differences. He shares his perspective as one who has fought in a resistance, and then later became a professor at Columbia University and The George Washington University. The perspective and his decades of academic research persuaded him that the answer to thorny legal and policy issues is found neither in unyielding devotion to individual rights at all costs nor in reflexive empowerment of the state in times of crisis and pain. The answer is in moral dialogs, respect for the basic right to life and security, responsible checks on power, and a balancing of interests that all must be seen as legitimate in a world of pundits and partisans who favor one right. What good is the right to privacy if the basic right to live is sacrificed as the right-holder is blown out of the sky? If new technologies make it possible to conduct terrorism and crime without the law catching up to them? What happens when respect for one religious position means choosing among religious positions? A collection of 15 trenchant essays drawn from the popular press and academic journals, yet accessible to a spectrum of readers who care about the key issues of the day and see the complexity in them, Law in a New Key takes a fresh look at so many important topics that need examination through a community-concerned lens. The frame gives contours and substance to today's debates without offering the usual entrenched policy solutions of kneejerk partisans. Etzioni asks such questions frankly, and on a variety of topics that matter. Rights carry responsibilities, and freedom and human rights must put living first--in a world that does not always concede that self-evident proposition. It is book about law and society whose time has come. For many readers the social and legal notes he plays will finally sound in their register.
This work is a quality analysis of the problems posed by Political Action Committees in American life. As the author notes in his new introduction: "Political corruption, as measured by campaign contributions of special interests to elected officials, increased significantly in the few years since the first publication of Capital Corruption. The number of PACs rose from 2,551 in 1980 to 4,175 by 1986. The percentage of PAC contribution of total campaign costs increased from 31.4 percent in 1980 to 41.9 percent (House) and 24.5 percent to 27.0 percent (Senate) in 1986." Such data only begin to tell the story of a book which has grown in stature during the decade. Etzioni characterizes Washington as a marketplace where deals are struck, where a special interest group can buy single pieces of legislation or long-run commitments or a whole slew of legislation. Because such purchases are not direct, but elliptical, they fall within the legal system, but for Etzioni, they are beyond the pale of moral or political worthiness. The book provides policy answers to vexing political dilemmas of mass politics today. The volume has been described as "a devastating indictment of our present system of financing elections" (John Anderson); Etzioni has been called "arguably the best political sociologist writing today" (Warren Bennis); and the founder of Common Cause has termed this "a powerful and important book. If it is widely read and understood the nation will benefit" (John Gardner).
Amitai Etzioni is one of the most influential social and political thinkers of our day, a man synonymous with the ideas of communitarianism. In this book, Etzioni challenges those who argue that diversity or multiculturalism is about to become the governing American creed. On the surface, America may seem like a fractured mosaic, but the country is in reality far more socially monochromatic and united than most observers have claimed. In the first chapter, Etzioni presents a great deal of evidence that Americans, whites and African Americans, Hispanics and Asian Americans, new immigrants and decedents of the Pilgrims, continue to share the same core of basic American values and aspirations. He goes on to show that we need not merely a civil but also a good society, one that nurtures virtues. He assesses key social institutions that can serve such a society ranging from revived holidays to greater reliance on public shaming. The most effective sources of bonding and of shared ideas about virtue, he insists throughout, come from the community, not from the state. Etzioni also challenges moral relativists who argue that we have no right to "impose" our moral values on other societies. He responds to those who fear that a cohesive community must also be one that is oppressive, authoritarian, and exclusive. And he explores and assesses possible new sources and definitions of community, including computer-mediated communities and stakeholding in corporations. By turns provocative and reassuring, the chapters here cut to the heart of several of our most pressing social and political issues. The book is further evidence of Etzioni's enduring place in contemporary thought.
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