A well formatted academic document filled with the required contents can captivate reading and help students in scoring high marks. This book discusses ways to write good academic writings for engineering students. The common sections such as abstracts, introduction, literature review, methodology, results, discussion and conclusion are explained in detail. This book also explains how to write the sections appropriately for academic reports such as laboratory reports, capstone reports, design reports, final year project reports and research writing such as final year thesis, master's thesis, doctoral dissertation and research manuscript.
This study of messianism and revolution examines an extremely rich though unexplored historical record on the rise of Islam and its sociopolitical revolutions from Muhammad’s constitutive revolution in Arabia to the Abbasid revolution in the East and the Fatimid and Almohad revolutions in North Africa and the Maghreb. Bringing the revolutions together in a comprehensive framework, Saïd Amir Arjomand uses sociological theory as well as the critical tools of modern historiography to argue that a volatile but recurring combination of apocalyptic motivation and revolutionary action was a driving force of historical change time and again. In addition to tracing these threads throughout 500 years of history, Arjomand also establishes how messianic beliefs were rooted in the earlier Judaic and Manichaean notions of apocalyptic transformation of the world. By bringing to light these linkages and factors not found in the dominant sources, this text offers a sweeping account of the long arc of Islamic history.
The second largest branch of Islam, with between 130 and 190 million adherents across the globe, Shi'i Islam is becoming an increasingly significant force in contemporary politics, especially in the Middle East. This makes an informed understanding of its fundamental spiritual beliefs and practices both necessary and timely. Mohammad Ali Amir-Moezzi is one of the most distinguished scholars of Shi'i history and theology, and in this volume he offers a wide-ranging and engaging survey of the core texts of Shi'i Islam. Examining in turn the origins and later developments of Shi'i spirituality, the author reveals the profoundly esoteric nature of the beliefs which accrued to the figures of the early Imams, and which became associated with their interaction between the material and spiritual worlds. Many of these beliefs have remained much misunderstood even within the wider Muslim world. Furthermore, Western scholarship has tended to follow the lead of the earlier orientalists and critics, viewing Shi'i teachings as marginal. In this study the author shows, by contrast, how central and creative the very nature of spirituality was to the development of Shi'i Islam, as well as to classical Muslim civilisation as a whole. In this comprehensive treatment, the esoteric nature of Shi'i spirituality emerges as an essential phenomenon for understanding Shi'i Islam.
‘Alī, son of Abī Ṭālib, Muhammad’s son-in-law and cousin, is the only Companion of the Prophet who has remained to this day the object of fervent devotion of hundreds of millions of followers in the lands of Islam, especially in the East. Based on a detailed analysis of several categories of sources, this book demonstrates that Shi‘ism is the religion of the Imam, of the Master of Wisdom, just like Christianity is that of Christ, and that ‘Alī is the first Master and Imam par excellence. Shi‘ism can therefore be defined, in its most specific religious aspects, as the absolute faith in ‘Alī: the divine Man, the most perfect manifestation of God’s attributes, simultaneously spiritual refuge, model and horizon. With contributions by Orkhan Mir-Kasimov & Mathieu Terrier Translated from French by Francisco José Luis & Anthony Gledhill
The things happened to him and around him, the past, long before he was born, which formed the basis of his life, his thinking and feeling is brought into this book as memoire. The book narrates the situation of families affected by the Iranian Revolution, the state of a country which was once considered among the top nations in terms of economy and power in the world, then fell to the lowest level in its history. Narrating the story of his life, Amir explains the different levels of consciousness he went through, the realizations he gained and the adventures he faced. This book explains how a person who was once living and associating with the jet sets and high ranking people, was faced to live with drug addicts, convicted criminals and the most dangerous people of a society. The perils of living and dealing with different kinds of people in jail and the life after being released are trilling stories a person actually went through. Being almost ten years locked away from the society and the work atmosphere, when Amir started his normal life he had to learn all again anew: the world had changed, technology had advanced, people were different and so was he.
For the public at large Shi’ism often implies a host of confused representations, suggesting more often than not obscurantism, intolerance, political violence and other ignominies running hot or cold in response to world events. In fact for many people, Shi’ism stands for "radical Islam", or – worse – "Islamic terrorism". In some respects, nothing is more familiar than Shi’ism, and yet nothing is more misunderstood. For some twenty years the media have increased their coverage of the phenomenon. Never, or only rarely, do they formulate the question we ask here: what is Shi’ism? What is this belief that inspires millions of people dispersed throughout the world? This book provides a broad based introduction to Shi’i Islam. It examines what the Shi’i believe, how they see themselves and how they view the world. It includes a thorough examination of doctrine, philosophy, the Shi’i approach to the Qur’an and the historical evolution of Shi’ism as a branch of Islam. Too often, and too quickly, the conclusion is drawn that Shi’ism is a marginal heretical sect, fundamentally alien to the deeper truth of the great religion of Islam, thrust by historical accident onto the political stage. Shi’ism either speaks the truth of Islam, meaning that it is a truth of terror, or it is entirely foreign to Islam and, therefore, merits outright rejection, as Islamic fundamentalists and some individuals repeatedly claim. This book intends to explain why such common misunderstandings of Shi’ism have taken root. Written in an accessible format and providing a thorough overview of Shi’ism, this book will be an essential text for students and scholars of Islamic Studies or Iranian Studies.
Who really rules Iran today? Are the men in official positions merely puppets activated by hidden hands? How are decisions made in a system that appears so chaotic at first glance? Is the current political structure doomed to conflict? These are some of the questions that Amir Taheri addresses in this riveting and timely book. An anatomy of one of the most secretive regimes in the contemporary world, The Persian Night traces the historical, religious, cultural, and political roots of the Khomeinist revolution and analyzes the way it has grown into a pseudo-religious ideology over the past three decades. Taheri dissects a regime that has hijacked a nation of seventy million people and mobilized its resources for global “holy war” against the United States and its allies. From Khomeini’s “divine mission” to President Mahmoud Ahmadinejad’s messianic campaign in the name of the “Hidden Imam,” Iran is on a trajectory towards war. The Persian Night looks into the actual links between the Islamic Republic and terrorist networks including al-Qaeda and Hezballah; the reality of the Iranian nuclear program; the Islamic Republic’s war-making capabilities and strategies; and the origins of the three Khomeinist phobias—women, Jews, and the United States. But as Taheri demonstrates, Khomeinism is not Iran. Today there are two competing Irans: the one manifested in the negative Khomeinist energies that have dragged the nation into its dark night; the other drawing from the long and celebrated history of Persian culture while extending a friendly hand to the West. Successive U.S. administrations, along with most European governments, have failed to understand the reality of the Khomeinist regime and at times have even aided its pursuit of weapons of mass destruction, including a nuclear arsenal. Taheri provides a set of imaginative suggestions for more effective ways of dealing with Iran.
This book applies philosophical and critical textual scholarship to the traditional Islamic narrative in an attempt to distinguish between its historical and interpretive elements. It allows the narrative to be preserved with due respect for its significance and distinctiveness, but in a way that frees it from the ease with which it can slip into the hands of literalists and fundamentalists in order to serve a purpose which is at odds with its original spirit and intention. When radical Islamists use social media to try and convert young followers to a Jihadist cause, they refer often to the narrative about the Prophet, the original Islamic community (Ummah), and the holy book (Qur’an). The references usually imply that these are under threat by infidels, either non-Muslim Westerners or Muslims themselves who follow allegedly errant forms of Islam. The narrative itself is, however, never questioned; it is taken as merely factual with every word to be taken literally, including words that appear intolerant of difference and given to violence. As such, it can serve well the forms of fundamentalism that lie at the heart of radical Islamism and Jihadism. Because of a shortage of critical scholarship about Islam’s central narrative, the radical Islamist understanding of it differs too little from that of mainstream Muslims. Neither tends to take sufficient account of the context of the writing, its original purpose or the many interpretive elements that have been overlain. This makes it difficult for mainstream Islamic authorities to counter effectively the radical Islamist discourse or to distinguish moderate and liberal forms of religious practice from radical breakaway forms. In turn, this causes confusion among Muslims, who know the radical Islamists are in error but find it hard to say just why, and even greater confusion and angst among non-Muslims, for whom the allegation that all of Islam is inherently violent and to be feared is clearly being heard by an increasing number. This book sets out to address this problem by applying forms of scholarship that can preserve the best of the Islamic narrative while, at the same time, illustrating just how errant is the radical Islamist understanding of it.
A revolution is a discontinuity: one political order replaces another, typically through whatever violent means are available. Modern theories of revolutions tend neatly to bracket the French Revolution of 1789 with the fall of the Soviet Union two hundred years later, but contemporary global uprisings—with their truly multivalent causes and consequences—can overwhelm our ability to make sense of them. In this authoritative new book, Saïd Amir Arjomand reaches back to antiquity to propose a unified theory of revolution. Revolution illuminates the stories of premodern rebellions from the ancient world, as well as medieval European revolts and more recent events, up to the Arab Spring of 2011. Arjomand categorizes revolutions in two groups: ones that expand the existing body politic and power structure, and ones that aim to erode—but paradoxically augment—their authority. The revolutions of the past, he tells us, can shed light on the causes of those of the present and future: as long as centralized states remain powerful, there will be room for greater, and perhaps forceful, integration of the politically disenfranchised.
The Imam, the Divine Guide, is the central point around which the Shi'ite religion turns. The power of Shi'ism comes from the actions of the Imam. This title is reserved exclusively for the sucessors of the prophets in their mission. The author shows that from the beginning of Shi'ite Islam until the tenth century, the Imam was primarily a master of knowledge with supernatural powers, not a jurist theologian. The Imam is the threshold through which God and the creatures communicate. He is thus a cosmic necessity, the key and the center of the universal economy of the sacred. The author presents Shi'ism as a religion founded on double dimensions where the role of the leader remains constantly central: perpetual initiation into divine secrets and continued confrontation with anti-initiation forces. Without esotericism, exotericism loses its meaning. Early Imamism is an esoteric doctrine. Historically, then, at the beginning of esotericism in Islam, we find an initiatory, mystical, and occultist doctrine. This is the first book to systematically explore the immense literature attributed to the Imams themselves in order to recover the authentic original vision. It restores an essential source of esotericism in the world of Islam.
Set in the aftermath of Iran's fraudulent elections of 2009, Zahra's Paradise is the fictional graphic novel of the search for Mehdi, a young protestor who has vanished into an extrajudicial twilight zone.
Pembentukan institusi kekeluargaan Islam bukan hanya dilihat kepada kewujudan hubungan sosial antara suami, isteri dan anak-anak, bahkan ia haruslah berpandukan hukum-hakam Islam sebagai teras pembentukan keluarga agar mawaddah, rahmah dan sakinah sentiasa memenuhi segenap ruang rumah tangga yang dibina. Buku ini mengupas mengenai hukum-hakam pembentukan institusi kekeluargaan Islam bermula daripada panduan memilih pasangan sehingga kepada perceraian dan hak penjagaan anak-anak. Perbincangan buku ini digarap berdasarkan mazhab Syafi'i sebagai pandangan utama dan diperkemaskan dengan rujukan terhadap Enakmen Undang-Undang Keluarga Islam (Negeri Pulau Pinang) 2004.
Two major events occurred in the early centuries of Islam that determined its historical and spiritual development in the centuries that followed: the formation of the sacred scriptures, namely the Qur'an and the Hadith, and the chronic violence that surrounded the succession of the Prophet, manifesting in repression, revolution, massacre, and civil war. This is the first book to evaluate the writing of Islam's major scriptural sources within the context of these bloody, brutal conflicts. Conducting a philological and historical study of little-known though significant ancient texts, Mohammad Ali Amir-Moezzi rebuilds a Shi'ite understanding of Islam's early history and the genesis of its holy scriptures. At the same time, he proposes a fresh interpretative framework and a new data set for theorizing the early history of Islam, isolating the contradictions between Shi'ite and Sunni sources and their contribution to the tensions that rile these groups today.
A well formatted academic document filled with the required contents can captivate reading and help students in scoring high marks. This book discusses ways to write good academic writings for engineering students. The common sections such as abstracts, introduction, literature review, methodology, results, discussion and conclusion are explained in detail. This book also explains how to write the sections appropriately for academic reports such as laboratory reports, capstone reports, design reports, final year project reports and research writing such as final year thesis, master's thesis, doctoral dissertation and research manuscript.
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