Fearing is a central part of how we relate to each other and the unpredictable world. Fearing badly is a key part of many of our moral failures and fearing better a central part of our moral repair. We might think that fearing is undesirable and should be avoided whenever possible, but, as Ami Harbin argues, avoiding fear causes some of our greatest threats. Fearing well is at the core of what it means to be responsible. By understanding fear as a relational practice, we can see that our relationships with other fearers shape what we fear, what fear feels like, how we identify and understand our fears, and how we cope with them. Bringing insights from philosophy, psychology, neuroscience, political theory, and mindfulness research, Harbin guides readers in coming to grips with what kind of fearers we want to be and become and what we owe each other when facing what we cannot control. Grounded in real-life cases that will be of interest to many readers--policing, prisons, pandemic, vaccination, borders, migration, parenting, gender, sexuality, health care systems, and more--this text addresses the moral quandaries and complexities of the ethics of fearing together.
Fearing is a central part of how we relate to each other and the unpredictable world. Fearing badly is a key part of many of our moral failures and fearing better a central part of our moral repair. We might think that fearing is undesirable and should be avoided whenever possible, but, as Ami Harbin argues, avoiding fear causes some of our greatest threats. Fearing well is at the core of what it means to be responsible. By understanding fear as a relational practice, we can see that our relationships with other fearers shape what we fear, what fear feels like, how we identify and understand our fears, and how we cope with them. Bringing insights from philosophy, psychology, neuroscience, political theory, and mindfulness research, Harbin guides readers in coming to grips with what kind of fearers we want to be and become and what we owe each other when facing what we cannot control. Grounded in real-life cases that will be of interest to many readers--policing, prisons, pandemic, vaccination, borders, migration, parenting, gender, sexuality, health care systems, and more--this text addresses the moral quandaries and complexities of the ethics of fearing together.
Few peoples have drawn the 'us' and 'them' line so clearly and maintained it for so long." —From The Jews and the Japanese It is difficult to imagine two more widely different—almost incompatible—societies than those of the Jews and the Japanese: a people spread over the four corners of the world versus a people with an almost uninterrupted history of sovereignty in its own land: geographical heterogeneity versus linguistic and cultural homogeneity; a cosmopolitan experience versus an island mentality; strict religious and moral commandments versus group–based and aesthetically bound values. Yet, there are also surprising analogies between these two peoples. It is this extraordinary combination of similarities and differences that are explored. In The Jews and the Japanese, Professor Shillony describes how these two peoples, both rich in cultural heritage and historical experiences, have interacted with the Christian West, their outstanding achievements and immense tragedies, and their attempts to integrate with the West and its repeated rejection of them.
This analysis of the politics and culture of Japan during the period of World War II argues that the wartime regime, repressive as it was, was very different from contemporary totalitarian states.
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