The first intensive, close-up investigation of the practice and teaching of religion at American colleges and universities, Religion on Campus is an indispensable resource for all who want to understand what religion really means to today's undergraduates. To explore firsthand how college students understand, practice, and learn about religion, the authors visited four very different U.S. campuses: a Roman Catholic university in the East, a state university in the West, a historically black university in the South, and a Lutheran liberal arts college in the North. They interviewed students, faculty members, and administrators; attended classes; participated in worship services; observed prayer and Bible study groups; and surveyed the general ethos of each campus. The resulting study makes fascinating and important reading for anyone--including students, parents, teachers, administrators, clergy, and scholars--concerned with the future of young Americans. Challenging theories of the secularization of higher education and the decline of religion on campus, this book reveals that both the practice and the study of religion are thriving, nourished by a campus culture of diversity, tolerance, and choice.
In this groundbreaking work, Amanda Porterfield explores the long intertwining of religion and commerce in the history of incorporation in the United States. Beginning with the antecedents of that history in western Europe, she focuses on organizations to show how corporate strategies in religion and commerce developed symbiotically, and how religion has influenced the corporate structuring and commercial orientation of American society. Porterfield begins her story in ancient Rome. She traces the development of corporate organization through medieval Europe and Elizabethan England and then to colonial North America, where organizational practices derived from religion infiltrated commerce, and commerce led to political independence. Left more to their own devices than under British law, religious groups in the United States experienced unprecedented autonomy that facilitated new forms of communal governance and new means of broadcasting their messages. As commercial enterprise expanded, religious organizations grew apace, helping many Americans absorb the shocks of economic turbulence, and promoting new conceptions of faith, spirit, and will power that contributed to business. Porterfield highlights the role that American religious institutions played a society increasingly dominated by commercial incorporation and free market ideologies. She also shows how charitable impulses long nurtured by religion continued to stimulate reform and demand for accountability.
Americans have long acknowledged a deep connection between evangelical religion and democracy in the early days of the republic. This is a widely accepted narrative that is maintained as a matter of fact and tradition—and in spite of evangelicalism’s more authoritarian and reactionary aspects. In Conceived in Doubt, Amanda Porterfield challenges this standard interpretation of evangelicalism’s relation to democracy and describes the intertwined relationship between religion and partisan politics that emerged in the formative era of the early republic. In the 1790s, religious doubt became common in the young republic as the culture shifted from mere skepticism toward darker expressions of suspicion and fear. But by the end of that decade, Porterfield shows, economic instability, disruption of traditional forms of community, rampant ambition, and greed for land worked to undermine heady optimism about American political and religious independence. Evangelicals managed and manipulated doubt, reaching out to disenfranchised citizens as well as to those seeking political influence, blaming religious skeptics for immorality and social distress, and demanding affirmation of biblical authority as the foundation of the new American national identity. As the fledgling nation took shape, evangelicals organized aggressively, exploiting the fissures of partisan politics by offering a coherent hierarchy in which God was king and governance righteous. By laying out this narrative, Porterfield demolishes the idea that evangelical growth in the early republic was the cheerful product of enthusiasm for democracy, and she creates for us a very different narrative of influence and ideals in the young republic.
As recently as a few decades ago, most people would have described America as a predominantly Protestant nation. Today, we are home to a colorful mix of religious faiths and practices, from a resurgent Catholic Church and a rapidly growing Islam to all forms of Buddhism and many other non-Christian religions. How did this startling transformation take place? A great many factors contributed to this transformation, writes Amanda Porterfield in this engaging look at religion in contemporary America. Religious activism, disillusionment with American culture stemming from the Vietnam war, the influx of Buddhist ideas, a heightened consciousness of gender, and the vastly broadened awareness of non-Christian religions arising from the growth of religious studies programs--all have served to undermine Protestant hegemony in the United States. But the single most important factor, says Porterfield, was the very success of Protestant ways of thinking: emphasis on the individual's relationship with God, tension between spiritual life and religious institutions, egalitarian ideas about spiritual life, and belief in the practical benefits of spirituality. Distrust of religious institutions, for instance, helped fuel a religious counterculture--the tendency to define spiritual truth against the dangers or inadequacies of the surrounding culture--and Protestantism's pragmatic view of spirituality played into the tendency to see the main function of religion as therapeutic. For anyone interested in how and why the American religious landscape has been so dramatically altered in the last forty years, The Transformation of Religion in America offers a coherent and persuasive analysis.
Amanda Porterfield offers a survey of ideas, rituals, and experiences of healing in Christian history. Jesus himself performed many miracles of healing, and Christians down the ages have seen this as a prominent feature of their faith. Indeed, healing is one of the most constant themes in the long and sprawling history of Christianity. Changes in healing beliefs and practices offer a window into changes in religious authority, church structure, and ideas about sanctity, history, resurrection, and the kingdom of God. Porterfield chronicles these changes, at the same time shedding important new light on the universality of religious healing. Finally, she looks at recent scientific findings about religion's biological effects, and considers the relation of these findings to ages-old traditions about belief and healing.
American women played in important part in Protestant foreign missionary work from its early days at the beginning of the nineteenth century, enabling them not only to disseminate religious principles but also to break into public life and create expanded opportunities for themselves and other women. No institution was more closely associated with women missionaries that Mount Holyoke College. This book examines Mount Holyoke founder Mary Lyon and the missionary women trained by her. Porterfield sees Lyon and her students as representative of dominant trends in American missionary thought before the Civil War. She focuses on how their activities in several parts of the world--particularly northwest Persia, Maharashtra in western India, and Natal in southeast Africa--and shows that while their primary goals remained elusive, antebellum missionary women made major contributions to cultural change and the development of new cultures.
Genuinely accessible to undergraduates and general readers, it shows how various forms of these traditions are lived out in practice, experience, and community, presenting religions as conceivable ways of living and demonstrating how religious beliefs are integrally related to other aspects of life. Many chapters open with a description of a particular religious event or act that one might encounter today in the United States, where virtually all of the world's religions are now being practiced. The author discusses several of the historical developments each religion has undergone and considers how each of the religions has changed in response to the climate of religious exchange and religious pluralism that exists in the United States today.
This treatise documents the claim that, for Puritan men and women alike, the ideals of selfhood were conveyed by female images. It argues that these images taught self-control, shaped pious ideals and established the standards against which the moral character of real women was measured.
After the Reformation, Christians found themselves living amidst wars of religion, Enlightenment, and colonization. This volume explores the spread of Christianity to lands outside Europe and the Middle East, the new pluralism within Christianity, and the incredible transformation of the Americas and of Christianity in the Americas, including the advent of Evangelical, African American, and Asian Christianities. Includes 50 illustrations, maps, bibliographies, and an 8-page color gallery. In this volume, the way in which lived Christianity and its practices were altered by these global changes is probed by an illustrious group of scholars led by distinguished historian Amanda Porterfield. The contributors include: Amanda Porterfield, Florida State University; John Corrigan, Florida State University; Carlos Eire, Yale University; Peter Gardella, Manhattanville College; Ava Chamberlain, Wright State University; Douglas Winiarski, University of Richmond; Charles H. Lippy, University of Tennessee; Cheryl Kirk-Duggan, Graduate Theological Union; Marilyn Westercamp, Merrill College; Leo Cavalcanti, University of Richmond; Vera Shevzov, Smith College; Ronald L. Numbers, University of Wisconsin
In this groundbreaking work, Amanda Porterfield explores the long intertwining of religion and commerce in the history of incorporation in the United States. Beginning with the antecedents of that history in western Europe, she focuses on organizations to show how corporate strategies in religion and commerce developed symbiotically, and how religion has influenced the corporate structuring and commercial orientation of American society. Porterfield begins her story in ancient Rome. She traces the development of corporate organization through medieval Europe and Elizabethan England and then to colonial North America, where organizational practices derived from religion infiltrated commerce, and commerce led to political independence. Left more to their own devices than under British law, religious groups in the United States experienced unprecedented autonomy that facilitated new forms of communal governance and new means of broadcasting their messages. As commercial enterprise expanded, religious organizations grew apace, helping many Americans absorb the shocks of economic turbulence, and promoting new conceptions of faith, spirit, and will power that contributed to business. Porterfield highlights the role that American religious institutions played a society increasingly dominated by commercial incorporation and free market ideologies. She also shows how charitable impulses long nurtured by religion continued to stimulate reform and demand for accountability.
The first intensive, close-up investigation of the practice and teaching of religion at American colleges and universities, Religion on Campus is an indispensable resource for all who want to understand what religion really means to today's undergr
As recently as a few decades ago, most people would have described America as a predominantly Protestant nation. Today, we are home to a colorful mix of religious faiths and practices, from a resurgent Catholic Church and a rapidly growing Islam to all forms of Buddhism and many other non-Christian religions. How did this startling transformation take place? A great many factors contributed to this transformation, writes Amanda Porterfield in this engaging look at religion in contemporary America. Religious activism, disillusionment with American culture stemming from the Vietnam war, the influx of Buddhist ideas, a heightened consciousness of gender, and the vastly broadened awareness of non-Christian religions arising from the growth of religious studies programs--all have served to undermine Protestant hegemony in the United States. But the single most important factor, says Porterfield, was the very success of Protestant ways of thinking: emphasis on the individual's relationship with God, tension between spiritual life and religious institutions, egalitarian ideas about spiritual life, and belief in the practical benefits of spirituality. Distrust of religious institutions, for instance, helped fuel a religious counterculture--the tendency to define spiritual truth against the dangers or inadequacies of the surrounding culture--and Protestantism's pragmatic view of spirituality played into the tendency to see the main function of religion as therapeutic. For anyone interested in how and why the American religious landscape has been so dramatically altered in the last forty years, The Transformation of Religion in America offers a coherent and persuasive analysis.
What is the purpose of freedom, of rights, of justice, if those concepts are debated but do not tangibly contribute to human flourishing? Abundant Lives: A Progressive Christian Ethic of Flourishing invites sociologically informed engagement in human well-being, based on Jesus’ command to love God, our neighbors, ourselves, and our enemies. Author Amanda Udis-Kessler, PhD, provokes rich conversations so we might understand – and enact – the Kindom of God as a realm of human and planetary flourishing. A former sociology professor, Amanda Udis-Kessler (PhD, Boston College; certificate, Iliff School of Theology) is an author of academic and liturgical writings and composer of progressive sacred music.
Striving to Save will inform and inspire social policy with its breakthrough approach in understanding how low-income families make ends meet while striving to make a better life for themselves and their families. Scholarly work in savings, debt, household finance, and behavior economics will benefit from this pioneering study that provides real-life context for some of the most important issues of our day." ---Tom Shapiro, Brandeis University "The central contribution of the book is to use original qualitative research to provide readers with a nuanced understanding of the financial difficulties facing low-income households, their financial decision-making processes, and their paths to saving and building assets over time. The book provides an essential corrective to the unidimensional view of poor households as unable and unwilling to save." ---Michael Barr, University of Michigan In Striving to Save, Margaret Sherrard Sherraden and Amanda Moore McBride examine savings in eighty-four working families with low incomes, including fifty-nine families who participated in a groundbreaking program of matched savings and financial education. In-depth interviews with these families, along with savings and survey data, shed light on saving in low-income households. The book concludes with recommended public policy approaches for increasing savings in households that are striving to save. Margaret Sherrard Sherraden is Professor of Social Work at the University of Missouri, St. Louis. Amanda Moore McBride is Assistant Professor of Social Work at Washington University, St. Louis.
This book addresses a crucial aspect of sustaining a response-to-intervention (RTI) framework in a school: selecting interventions with the greatest likelihood of success and implementing them with integrity. Leading RTI experts explain how to match interventions to students' proficiency levels, drawing on cutting-edge research about the stages of learning. Effective academic and behavioral interventions for all three tiers of RTI are described in step-by-step detail and illustrated with vivid case examples. In a convenient large-size format, the book features more than 40 reproducible planning tools and other helpful forms. Purchasers also get access to a Web page where they can download and print the reproducible materials. This book is in The Guilford Practical Intervention in the Schools Series, edited by Sandra M. Chafouleas. See also RTI Applications, Volume 2: Assessment, Analysis, and Decision Making, which provides tools for assessing the effectiveness of RTI practices.
This book examines the entwined and simultaneous rise of graphic satire and cultures of paper money in late eighteenth- and early nineteenth-century Britain. Asking how Britons learned to value both graphic art and money, the book makes surprising connections between two types of engraved images that grew in popularity and influence during this time. Graphic satire grew in visual risk-taking, while paper money became a more standard carrier of financial value, courting controversy as a medium, moral problem, and factor in inflation. Through analysis of satirical prints, as well as case studies of monetary satires beyond London, this book demonstrates several key ways that cultures attach value to printed paper, accepting it as social reality and institutional fact. Thus, satirical banknotes were objects that broke down the distinction between paper money and graphic satire altogether.
This ambitious work chronicles 250 years of the Cromartie family genealogical history. Included in the index of nearly fifty thousand names are the current generations, and all of those preceding, which trace ancestry to our family patriarch, William Cromartie, who was born in 1731 in Orkney, Scotland, and his second wife, Ruhamah Doane, who was born in 1745. Arriving in America in 1758, William Cromartie settled and developed a plantation on South River, a tributary of the Cape Fear near Wilmington, North Carolina. On April 2, 1766, William married Ruhamah Doane, a fifth-generation descendant of a Mayflower passenger to Plymouth, Stephen Hopkins. If Cromartie is your last name or that of one of your blood relatives, it is almost certain that you can trace your ancestry to one of the thirteen children of William Cromartie , his first wife, and Ruhamah Doane, who became the founding ancestors of our Cromartie family in America: William Jr., James, Thankful, Elizabeth, Hannah Ruhamah, Alexander, John, Margaret Nancy, Mary, Catherine, Jean, Peter Patrick, and Ann E. Cromartie. These four volumes hold an account of the descent of each of these first-generation Cromarties in America, including personal anecdotes, photographs, copies of family bibles, wills, and other historical documents. Their pages hold a personal record of our ancestors and where you belong in the Cromartie family tree.
The New York Times bestselling memoir of a woman whose curiosity led her to the world’s most remote places and then into fifteen months of captivity: “Exquisitely told…A young woman’s harrowing coming-of-age story and an extraordinary narrative of forgiveness and spiritual triumph” (The New York Times Book Review). As a child, Amanda Lindhout escaped a violent household by paging through issues of National Geographic and imagining herself visiting its exotic locales. At the age of nineteen, working as a cocktail waitress, she began saving her tips so she could travel the globe. Aspiring to understand the world and live a significant life, she backpacked through Latin America, Laos, Bangladesh, and India, and emboldened by each adventure, went on to Sudan, Syria, and Pakistan. In war-ridden Afghanistan and Iraq she carved out a fledgling career as a television reporter. And then, in August 2008, she traveled to Somalia—“the most dangerous place on earth.” On her fourth day, she was abducted by a group of masked men along a dusty road. Held hostage for 460 days, Amanda survives on memory—every lush detail of the world she experienced in her life before captivity—and on strategy, fortitude, and hope. When she is most desperate, she visits a house in the sky, high above the woman kept in chains, in the dark. Vivid and suspenseful, as artfully written as the finest novel, A House in the Sky is “a searingly unsentimental account. Ultimately it is compassion—for her naïve younger self, for her kidnappers—that becomes the key to Lindhout’s survival” (O, The Oprah Magazine).
This book addresses a crucial aspect of sustaining a response-to-intervention (RTI) framework in a school: selecting interventions with the greatest likelihood of success and implementing them with integrity. Leading RTI experts explain how to match interventions to students' proficiency levels, drawing on cutting-edge research about the stages of learning. Effective academic and behavioral interventions for all three tiers of RTI are described in step-by-step detail and illustrated with vivid case examples. In a large-size format with lay-flat binding for easy photocopying, the book features more than 40 reproducible planning tools and other helpful forms. Purchasers also get access to a companion Web page where they can download and print the reproducible materials. This book is in The Guilford Practical Intervention in the Schools Series. See also RTI Applications, Volume 2: Assessment, Analysis, and Decision Making, which provides tools for assessing the effectiveness of RTI practices.
Providing an integrated and thorough representation from current research and contemporary society, Family Ties and Aging shows how pressing issues of our time—an aging population, changing family structures, and new patterns of work-family balance—are negotiated in the family lives of middle-aged and older adults. Focusing on key questions such as "How do current trends and social arrangements affect family relationships?" and "What are the implications of what we know for future research, theory, practice, and policy?", authors Ingrid Arnet Connidis and Amanda E. Barnett explore groups and relationships that are typically overlooked, including the unique family situations of older single and childless persons, sibling ties, older lesbian and gay adults, and new forms of intimate relationships. The Third Edition is thoroughly updated to include the latest research and theoretical developments, recent media coverage of related issues, and new information on intimate relationships in later life and elder neglect/abuse.
Why do presidential appointees spark so much controversy? Which jobs can a president fill, and are there limits on the president's power? This important book examines presidential appointees, the confirmation process, the checks and balances that affect this system, and other key points on this vital topic. Historical examples provide crucial context for current events, including the most recent appointments to our government leadership and how they affect our country. Photographs capture key moments and fact boxes illuminate essential topics. This unique look at the U.S. political system is highly relevant and accessible, making this book a valuable addition to any library or classroom.
This ambitious work chronicles 250 years of the Cromartie family genealogical history. Included in the index of nearly fifty thousand names are the current generations, and all of those preceding, which trace ancestry to our family patriarch, William Cromartie, who was born in 1731 in Orkney, Scotland, and his second wife, Ruhamah Doane, who was born in 1745. Arriving in America in 1758, William Cromartie settled and developed a plantation on South River, a tributary of the Cape Fear near Wilmington, North Carolina. On April 2, 1766, William married Ruhamah Doane, a fifth-generation descendant of a Mayflower passenger to Plymouth, Stephen Hopkins. If Cromartie is your last name or that of one of your blood relatives, it is almost certain that you can trace your ancestry to one of the thirteen children of William Cromartie, his first wife, and Ruhamah Doane, who became the founding ancestors of our Cromartie family in America: William, Jr, James, Thankful, Elizabeth, Hannah Ruhamah, Alexander, John, Margaret Nancy, Mary, Catherine, Jean, Peter Patrick, and Ann E. Cromartie. These four volumes hold an account of the descent of each of these first-generation Cromarties in America, including personal anecdotes, photographs, copies of family bibles, wills, and other historical documents. Their pages hold a personal record of our ancestors and where you belong in the Cromartie family tree.
Americans have long acknowledged a deep connection between evangelical religion and democracy in the early days of the republic. This is a widely accepted narrative that is maintained as a matter of fact and tradition—and in spite of evangelicalism’s more authoritarian and reactionary aspects. In Conceived in Doubt, Amanda Porterfield challenges this standard interpretation of evangelicalism’s relation to democracy and describes the intertwined relationship between religion and partisan politics that emerged in the formative era of the early republic. In the 1790s, religious doubt became common in the young republic as the culture shifted from mere skepticism toward darker expressions of suspicion and fear. But by the end of that decade, Porterfield shows, economic instability, disruption of traditional forms of community, rampant ambition, and greed for land worked to undermine heady optimism about American political and religious independence. Evangelicals managed and manipulated doubt, reaching out to disenfranchised citizens as well as to those seeking political influence, blaming religious skeptics for immorality and social distress, and demanding affirmation of biblical authority as the foundation of the new American national identity. As the fledgling nation took shape, evangelicals organized aggressively, exploiting the fissures of partisan politics by offering a coherent hierarchy in which God was king and governance righteous. By laying out this narrative, Porterfield demolishes the idea that evangelical growth in the early republic was the cheerful product of enthusiasm for democracy, and she creates for us a very different narrative of influence and ideals in the young republic.
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