This book presents a comprehensive portrait of the Kitāb Sībawayhi. It offers new insights into its historical and linguistic arguments and underlines their strong correlation. The decisive historical argument highlights al-Ḥīra’s role, not only as the centre of pre-Islamic Arabic culture, but also as the matrix within which early Arab linguistics grew and developed. The Kitāb’s value as a communicative grammar forms the crux of the linguistic argument. The complementarity of syntax and pragmatics is established as a condition sine qua non for Sībawayhi’s analysis of language. The benefits of a complementary approach are reflected in the analysis of nominal sentences and related notions of ibtidā’ and definiteness. The pragmatic principle of identifiability is uncovered as the ultimate determiner of word order.
This book presents a comprehensive portrait of the Kitāb Sībawayhi. It offers new insights into its historical and linguistic arguments and underlines their strong correlation. The decisive historical argument highlights al-Ḥīra’s role, not only as the centre of pre-Islamic Arabic culture, but also as the matrix within which early Arab linguistics grew and developed. The Kitāb’s value as a communicative grammar forms the crux of the linguistic argument. The complementarity of syntax and pragmatics is established as a condition sine qua non for Sībawayhi’s analysis of language. The benefits of a complementary approach are reflected in the analysis of nominal sentences and related notions of ibtidā’ and definiteness. The pragmatic principle of identifiability is uncovered as the ultimate determiner of word order.
When Arab women are portrayed in western media, they are typically veiled and voiceless, their words spoken for them in captions and voice-overs. But where do Arab women stand in current Arab news? Are the western stereotypes reinforced or countered? For the first time, this book provides systematic answers to these and other questions. Using empirical, text-mining and close reading techniques, it sheds light on a range of concepts through which Arab women can be canvassed, all couched in a lively and accessible exchange between leading experts on gender and human rights.
As someone who has a foot in both the Western and Arabic worlds, Amal set out to explore the lives of Arab women, in Australia and the Middle East, traveling to the region and interviewing more than 60 women about feminism, intimacy, love, sex and shame, trauma, war, religion, and culture. Beyond Veiled Clichés explores the similarities and differences experienced by these women in their daily lives--work, relationships, home and family life, friendships, the communities they live in, and more. Arab-Australian women are at the intersection--between Western ideals and Arab tradition. It can get messy, but there is also great beauty in the layers. In a time of racial tension and rising global fear around terrorism, there is a renewed fear of "the other." At its heart this fascinating book normalizes people and their experiences. The breadth, variety, and beauty of what Amal has discovered will enthrall and surprise you.
At birth it was only Amal's father who looked at her and said "I see hope in her face. I want to call her 'Amal'- meaning 'Hope'- in the hope that Allah will give us boys after her." The fifth daughter in a patriarchal society and an indigenous Bedouin in a Jewish state, Amal Elsana came into this world fighting for her right to exist. Today she is a key shaper of public opinion on Israel's marginalized minorities.Hope is a Woman's Name tells of Amal's journey navigating interweaving systems of power and oppression - the patriarchal and the nationalist - in her fight for justice and equality. As a shepherd at the age of 5, she led her flock across the green mountains of Laqiya, her village in the Negev in southern Israel, and later ran literacy classes for the women in her tribe in her early teens, the beginning of a lifelong career organizing people to promote policy change for Israel's Bedouin, a minority within the Palestinian minority. She later established economic empowerment programs for marginalized women, helping to found an Arab-Jewish school, and creating organizations to promote shared society. Where others come up against obstacles, Amal builds bridges; not by sacrificing her identity, but by embracing it. Each thread of her identity - Bedouin, Arab, woman, feminist, Palestinian and Israeli - is woven into the tent of her life, a tent where no one is left out in the sun.
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