The authors discuss the intricate relationships between interfaith activities and religious identity, nationalism, violence, and peacemaking in four very different settings: Israel/Palestine, Lebanon, Egypt, and Jordan. They interview the whole cross-section of local Interfaith Dialogue workers: not only clerics and "dialoguing" professionals but also laypersons, who are often more eloquent than any scholar at expressing the realities, hopes, and frustrations of Interfaith Dialogue within their home countries. They take on the perennial dilemma faced by Interfaith Dialogue proponents: avoid politics and risk irrelevance, or take up the political questions and risk "politicizing" the dialogue, with all the disruptive effects this implies. Above all, this important book demonstrates the desire for interfaith dialogue in these polarized societies, and the extent to which, against strong odds, religious communities are connecting with each other. (Back cover).
Few empirical studies of Arab countries have dealt with political culture and political socialisation or focused on people's beliefs, values, and attitudes towards the government or political leaders, mainly because the regimes have been reluctant to allow opinion to be tested. The significance of this book is that it assesses the influence of state ideology on the new generation of Libyans, and examines their political culture.
This book addresses east-west understandings of Arab women as portrayed through translated media. The vast majority of media studies on Arab women are western-based. They study the effect of western stereotypes in western media depictions of Arab women. There is a vast scholarly literature tracing western stereotypes of Arab women from medieval times to the present. From 1800, the dominant western stereotype of Arab women depicts them as passive and oppressed. Thirty years of social science media research in the west has shown that media images of Arab women reinforce this two hundred year old stereotype. Much of this research has studied silent "image bites" of Arab women, where women are pictured in veils and their own voices are replaced by western captions or voice-overs. This book sets out to answer this question. To answer it, we contracted with a global news translation service from the Middle East to collect and translate a sample of 22 months of new summaries from 103 Arab media sources belonging to 22 Arab countries. Filtering the summaries that contained one or more female keywords (e.g., woman, mother, aunt, sister, she) yielded 2, 061 summaries between September 2005 and June of 2007. Using the 2,061 summaries as input data, a coding scheme was developed for "active" and "passive" female behaviors based on verb-phrase analysis and conventions of English-language news-reporting.
In a conversational, easy-to-read style, Avoiding Common Errors in the Emergency Department, 2nd Edition, discusses 365 errors commonly made in the practice of emergency medicine and gives practical, easy-to-remember tips for avoiding these pitfalls. Chapters are brief, approachable, and evidence-based, suitable for reading immediately before the start of a rotation, used for quick reference on call, or read daily over the course of one year for personal assessment and review.
National minorities and their behaviour have become a central topic in comparative politics in the last few decades. Using the relationship between the state of Israel and the Arab national minority as a case study, this book provides a thorough examination of minority nationalism and state-minority relations in Israel. Placing the case of the Arab national minority in Israel within a comparative framework, the author analyses major debates taking place in the field of collective action, social movements, civil society and indigenous rights. He demonstrates the impact of the state regime on the political behaviours of the minorities, and sheds light on the similarities and differences between various types of minority nationalisms and the nature of the relationship such minorities could have with their states. Drawing empirical and theoretical conclusions that contribute to studies of Israeli politics, political minorities, indigenous populations and conflict issues, this book will be a valuable reference for students and those in policy working on issues around Israeli politics, Palestinian politics and the broader Palestinian-Israeli conflict.
The authors discuss the intricate relationships between interfaith activities and religious identity, nationalism, violence, and peacemaking in four very different settings: Israel/Palestine, Lebanon, Egypt, and Jordan. They interview the whole cross-section of local Interfaith Dialogue workers: not only clerics and "dialoguing" professionals but also laypersons, who are often more eloquent than any scholar at expressing the realities, hopes, and frustrations of Interfaith Dialogue within their home countries. They take on the perennial dilemma faced by Interfaith Dialogue proponents: avoid politics and risk irrelevance, or take up the political questions and risk "politicizing" the dialogue, with all the disruptive effects this implies. Above all, this important book demonstrates the desire for interfaith dialogue in these polarized societies, and the extent to which, against strong odds, religious communities are connecting with each other. (Back cover).
This book addresses east-west understandings of Arab women as portrayed through translated media. The vast majority of media studies on Arab women are western-based. They study the effect of western stereotypes in western media depictions of Arab women. There is a vast scholarly literature tracing western stereotypes of Arab women from medieval times to the present. From 1800, the dominant western stereotype of Arab women depicts them as passive and oppressed. Thirty years of social science media research in the west has shown that media images of Arab women reinforce this two hundred year old stereotype. Much of this research has studied silent "image bites" of Arab women, where women are pictured in veils and their own voices are replaced by western captions or voice-overs. This book sets out to answer this question. To answer it, we contracted with a global news translation service from the Middle East to collect and translate a sample of 22 months of new summaries from 103 Arab media sources belonging to 22 Arab countries. Filtering the summaries that contained one or more female keywords (e.g., woman, mother, aunt, sister, she) yielded 2, 061 summaries between September 2005 and June of 2007. Using the 2,061 summaries as input data, a coding scheme was developed for "active" and "passive" female behaviors based on verb-phrase analysis and conventions of English-language news-reporting.
Magnificent. Surprising. Illuminating. Australia needs this book. NIKKI GEMMELL As someone who has a foot in both the Western and Arabic worlds, Amal set out to explore the lives of Arab women, in Australia and the Middle East, travelling to the region and interviewing more than sixty women about feminism, intimacy, love, sex and shame, trauma, war, religion and culture. Beyond Veiled Clichés explores the similarities and differences experienced by these women in their daily lives – work, relationships, home and family life, friendships, the communities they live in, and more. Arab-Australian women are at the intersection – between Western ideals and Arab tradition. It can get messy, but there is also great beauty in the layers. In a time of racial tension and rising global fear around terrorism, there is a renewed fear of 'the other'. At its heart this fascinating book normalises people and their experiences. The breadth, variety and beauty of what Amal has discovered will enthral and surprise you.
The fifth daughter in a patriarchal society, and an indigenous Bedouin in Israel, Amal came into this world fighting for her voice to be heard in a community that did not prize girls. At birth it was only her father who looked at her and said "I see hope in her face. I want to call her Amal [hope] in the hope that Allah will give us boys after her." Five brothers were indeed to follow.Hope is a Woman's Name is a rare look at Bedouin life from the even rarer perspective of a Bedouin girl. Amal challenged authority from birth, slowly learning where her community's boundaries lay and how to navigate them.As a shepherd at the age of 6, Amal led her flock of sheep across the green mountains of Laqiya, her village in the Negev in southern Israel. Given such responsibility, though rarely recognition, Amal came to understand her community and forge her skills as a leader. Aged 13 and frustrated by the constraints put on her education as a girl, Amal set up literacy classes for the adult women in her village. She aimed to teach them not only how to read, but to value education itself: "I wanted them to taste an education so that they would never again deprive their daughters of one." This was the beginning of a lifelong career initiating projects that would help create change for the Bedouin – a minority within Israel's Palestinian minority – and for their women in particular. She established economic empowerment programmes for marginalized women, helped found an Arab-Jewish school, and created organizations to promote shared society. At every turn she had to face the challenges of tradition – as well as the prejudices of Israeli society – to create new possibilities that would allow women to empower themselves.Amal has learnt to embrace every aspect of her complicated identity – Bedouin, Arab, woman, Palestinian and Israeli citizen – to help create social change, build bridges with other communities and inspire hope. Hope is a Woman's Name is an intimate portrayal of a little-known culture and its strengths, values, morals and boundaries. It is a rare and moving story.
The Incidental Muslim is an honest, witty and heartfelt collection of columns and new musings by writer Amal Awad. Growing up in Australia as a hybrid identity (Arab-Australian-Muslim), Amal has unique insights on career, life, love and feminism.A passionate moviegoer and TV buff, she also considers her love of storytelling and how Hollywood just can't get their portrayals of Muslims right. More specifically, she bemoans the lack of the incidental Muslim - the character who just happens to be a Muslim, rather than the usual three Cs: cab drivers, convenience store owners or crackpots. Excerpt from The Incidental Muslim"Like any teenager, I had modest career aspirations. In my case, I would take singing lessons in order to develop my singing voice, before proceeding on to an illustrious career in musical theatre. My 'Everest' was to play Christine in Phantom of the Opera, though being thereasonable character that I am, Maria in West Side Story would have kept me equally satisfied. The only real, and I suppose rather significant, dent in the plan was that I was growing up Muslim." Praise for The Incidental Muslim"Despite what the title may suggest, The Incidental Muslim is a privileged insight into the life of, yes - a Muslim woman. Snapshots of the author's life, from childhood to student and now a writer, endear us to a world that turns out to be unmistakably familiar. Such is the uniquenessof Amal Awad's voice: it actually represents the women of today, whether they are Muslim or not." - Liana Rosnita, editor, Aquila Style About the AuthorAmal Awad is a writer, author and journalist. An Arab-Muslim Australian, Amal frequentlywrites and speaks about issues of society, religion and popular culture. She has addressedfestivals, universities, youth groups and community organisations, and has appeared onnational radio, including RN Life Matters and The Drawing Room with Waleed Aly and NikkiGemmell. Amal is a columnist for popular Muslim women's website Aquila Style, and a regularcontributor to Australian websites Daily Life, ABC Religion and Ethics, and The Vine. Her writinghas also been published in Frankie magazine and The Sydney Morning Herald. Amal publishedher debut novel Courting Samira - a tale of Muslim courtship and coming of age in the modernera - in 2010, and was selected as a quarter- finalist in the Amazon Breakthrough Novel Award. More recently she contributed to the anthology Coming of Age: Growing up Muslim inAustralia (Allen & Unwin, 2014), and is currently working on various projects, including hersecond novel, This Is How You Get Better.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.