Based on interviews with 35 women leaders, this is the first study of women's involvement in the Palestinian National Movement from the revolution in the mid-1960s to the Palestinian-Israeli peace process in the 1990s.
Based on interviews of the PLO's top women leaders in the Palestinian diaspora and the West Bank and Gaza Strip, Daughters of Palestine provides the first examination of the full history of women's involvement in the Palestinian National Movement from the revolution in the mid-1960s to the Palestinian-Israeli peace process in the early 1990s. Going beyond media imagery, Amal Kawar reviews the women's social and political backgrounds to explain how they overcame the traditional gender roles pervasive in Arab societies and became involved in politics. She then focuses on particular periods in the history of the Palestinian movement, as it moved from Jordan to Lebanon, Tunisia, and the Occupied Territories. Issues covered include women's nationalist activities, their relationship to the male leadership, the impact of crises, and the upsurge of the Islamist movement. A consistent theme of this investigation is how conflicts and crises, inside and outside the Palestinian arena, challenge and frame the success of women's nationalist work. Daughters of Palestine highlights the dilemma of national liberation struggles that both promote and co-opt women's liberation aspirations.
This book explores the problematic of reading and writing about third world women and their texts in an increasingly global context of production and reception. The ten essays contained in this volume examine the reception, both academic and popular, of women writers from India, Bangladesh, Palestine, Egypt, Algeria, Ghana, Brazil, Bolivia, Guatemala, Iraq/Israel and Australia. The essays focus on what happens to these writers' poetry, fiction, biography, autobiography, and even to the authors themselves, as they move between the third and first worlds. The essays raise general questions about the politics of reception and about the transnational character of cultural production and consumption. This edition also provides analyses of the reception of specific texts - and of their authors - in their context of origin as well as the diverse locations in which they are read. The essay participate in on-going discussions about the politics of location, about postcolonialism and its discontents, and about the projects of feminism and multiculturalism in a global age.
In opposition to the PA, liberal as well as Islamic social forces promote policies of protest and resistance, through media tools, against the authoritarian policies of the PA. The media is viewed as a public sphere in which these forces compete. Media institutions play an important role in setting the parameters of communication in processes of state building: promoting public debate and forming public spheres influence the modes of statecivil society relations. Combining concepts of political communication with social movement theory, the author examines the extent to which public opinion plays a role in determining the character of the political regime. The rising tension between the Palestinian Authority's attempts to deepen its control over society and the reaction to this development by opposition groups informs the analysis of each civil institution: the role of NGOs, the Islamic movement, the women's movement and Palestinian feminism, and the liberal-democratic intellectual elite, are all assessed through their media institutions and communication policies, to reveal the character of the emerging Palestinian public sphere.
The fifth daughter in a patriarchal society, and an indigenous Bedouin in Israel, Amal came into this world fighting for her voice to be heard in a community that did not prize girls. At birth it was only her father who looked at her and said "I see hope in her face. I want to call her Amal [hope] in the hope that Allah will give us boys after her." Five brothers were indeed to follow.Hope is a Woman's Name is a rare look at Bedouin life from the even rarer perspective of a Bedouin girl. Amal challenged authority from birth, slowly learning where her community's boundaries lay and how to navigate them.As a shepherd at the age of 6, Amal led her flock of sheep across the green mountains of Laqiya, her village in the Negev in southern Israel. Given such responsibility, though rarely recognition, Amal came to understand her community and forge her skills as a leader. Aged 13 and frustrated by the constraints put on her education as a girl, Amal set up literacy classes for the adult women in her village. She aimed to teach them not only how to read, but to value education itself: "I wanted them to taste an education so that they would never again deprive their daughters of one." This was the beginning of a lifelong career initiating projects that would help create change for the Bedouin – a minority within Israel's Palestinian minority – and for their women in particular. She established economic empowerment programmes for marginalized women, helped found an Arab-Jewish school, and created organizations to promote shared society. At every turn she had to face the challenges of tradition – as well as the prejudices of Israeli society – to create new possibilities that would allow women to empower themselves.Amal has learnt to embrace every aspect of her complicated identity – Bedouin, Arab, woman, Palestinian and Israeli citizen – to help create social change, build bridges with other communities and inspire hope. Hope is a Woman's Name is an intimate portrayal of a little-known culture and its strengths, values, morals and boundaries. It is a rare and moving story.
Magnificent. Surprising. Illuminating. Australia needs this book. NIKKI GEMMELL As someone who has a foot in both the Western and Arabic worlds, Amal set out to explore the lives of Arab women, in Australia and the Middle East, travelling to the region and interviewing more than sixty women about feminism, intimacy, love, sex and shame, trauma, war, religion and culture. Beyond Veiled Clichés explores the similarities and differences experienced by these women in their daily lives – work, relationships, home and family life, friendships, the communities they live in, and more. Arab-Australian women are at the intersection – between Western ideals and Arab tradition. It can get messy, but there is also great beauty in the layers. In a time of racial tension and rising global fear around terrorism, there is a renewed fear of 'the other'. At its heart this fascinating book normalises people and their experiences. The breadth, variety and beauty of what Amal has discovered will enthral and surprise you.
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