I know God still speaks to His children today. He has spoken in the past, He still speaks today, and will continue speaking in the future to anyone. Throughout my Christian life, God has spoken to me. He speaks through His Word, His Holy Spirits gifts of utterance, preachers/teachers, dreams, my spouse and friends, through songs and music, subtle impulses, and through dramatic experiences. Once He has my attention, He will do everything necessary to impress upon my spirit the things He wants to teach me. Next to learning how to recognize His voice, the recurring theme has been that He is teaching me the importance of obedience! He wants me to stop and wait upon the Lord. Next, He wants me to listen to what He is saying to say to me, because, my sheep know my voice He wants me to follow Him since He [already] knows the way that I take And finally, He asks me to be faithful and obedient because For other foundation can no man lay than that is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; Every mans work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every mans work of what sort it is. Submit your life to Jesus Christ, and allow Him to be your Lord. He will speak His will for your life in clear, undeniable ways.
The historian James Allen Smith traces the evolution of Washington's oldest and prototypical think tank on the occasion of its seventy-fifth anniversary in 1991. Dedicated to bringing expertise to bear on public policy issues, Brookings has been a pioneer in bridging the disparate worlds of social science research and American policymaking. But while its efforts have been made steady, there have been frustrations and controversy over the years. Inspired by the scientific management and government efficiency movements in the Progressive Era, Brookings has evolved from an organization that consulted with government agencies on accounting and personnel practices into an institution with a wide-ranging research and publishing program as well as active public policy education and media outreach efforts. Smith vividly tells of the key individuals, beginning with Robert Brookings, who have shaped the institution. He recounts its relationships with financial supporters and presidential administrations, and he candidly discusses the problems surrounding efforts at funding. Smith places the Brookings research program in an intellectual context and within the changing policymaking environment of Washington. He reveals how Brookings has withstood seventy-five years of shifts in national politics, external perceptions on the institution, and internal leadership to emerge as one of the most prominent sources of policy expertise in the world. The proliferation of private think tanks and the expansion of governmental research agencies in the past quarter century have changed the policy environment. The Brookings Institution, on its seventy-fifth anniversary, offers a singular vantage point from which to observe the ever-changing relationship between expert knowledge and political decisionmaking in our democracy.
IMPORTANT: Both Volume One & Volume Two are required for the complete BOOK of DEW. Over 42 years of research into the surname DEW, and spelling variations, in the United States. Started in 1975, this research attempts to document the relationships among all the ancestors and descendants of the DEW surname from all parts of this country.
The Sociology of Mental Health and Illness explains sociology’s key contributions to our understanding of mental health, and serves as a strong counterpoint to the medical approach to the subject. Using both micro and macro-level theories, particularly social constructionism, the text shows the subjective nature of mental illness and systems of diagnosis and treatment. It also emphasizes how social conditions and relationships create life pathways toward mental health and psychological struggles, and uses the concept of "patient career" to describe how individuals interact with mental health professionals. In addition, the text explores the connections between mental health and social problems such as terrorism, substance abuse, criminal violence, suicide, and domestic violence.
In this gustatory tour of human history, John S. Allen demonstrates that the everyday activity of eating offers deep insights into human beings’ biological and cultural heritage. We humans eat a wide array of plants and animals, but unlike other omnivores we eat with our minds as much as our stomachs. This thoughtful relationship with food is part of what makes us a unique species, and makes culinary cultures diverse. Not even our closest primate relatives think about food in the way Homo sapiens does. We are superomnivores whose palates reflect the natural history of our species. Drawing on the work of food historians and chefs, anthropologists and neuroscientists, Allen starts out with the diets of our earliest ancestors, explores cooking’s role in our evolving brain, and moves on to the preoccupations of contemporary foodies. The Omnivorous Mind delivers insights into food aversions and cravings, our compulsive need to label foods as good or bad, dietary deviation from “healthy” food pyramids, and cross-cultural attitudes toward eating (with the French, bien sûr, exemplifying the pursuit of gastronomic pleasure). To explain, for example, the worldwide popularity of crispy foods, Allen considers first the food habits of our insect-eating relatives. He also suggests that the sound of crunch may stave off dietary boredom by adding variety to sensory experience. Or perhaps fried foods, which we think of as bad for us, interject a frisson of illicit pleasure. When it comes to eating, Allen shows, there’s no one way to account for taste.
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