Copacetic is a wonderful old word. However it can be much more than just a nostalgic smile. Superficially, copacetic is characterized by a 1950s mellow. But when you look below the surface, copacetic is a potent dynamic. It challenges precise definition, though its closely related to the concept of shalom, which speaks to peace and completeness. Copacetic then becomes powerful without being glitzy or calling attention to itself. Its subtle, but people appreciate it immensely, especially in the midst of chaos and life is chaos all the time. Copacetic is much more than the sense that everything will be OK. Its a deep, rich, joyful, wise response to difficult circumstances. When an everyday encounter become copacetic, it takes a leap beyond our normal experience. Its as if we experience an injection of knowledge, wisdom, or insight often with mind-boggling results. Copacetic in action was modeled most dynamically when God became human. In our day, copacetic God-people almost always leave good things in their wake. This good stuff is rarely fireworks-spectacular; mostly it feels like warmth in a cold, dark place or like a sigh of relief in a storm or a salve on soul-wounds. Copacetic people have spunk and vigor, but they recognize when their faults need forgiveness. When theyre at their best, human beings are copacetic. In this book, well explore what copacetic means as it transforms chaos into an adventure.
Recent decades have seen great progress made in scholarship towards understanding the major civic role played by bishops of the eastern and western churches of Late Antiquity. Brownen Neil and Pauline Allen explore and evaluate one aspect of this civic role, the negotiation of religious conflict. Conflict and Negotiation in the Early Church focuses on the period 500 to 700 CE, one of the least documented periods in the history of the church, but also one of the most formative, whose conflicts resonate still in contemporary Christian communities, especially in the Middle East. To uncover the hidden history of this period and its theological controversies, Neil and Allen have tapped a little known written source, the letters that were exchanged by bishops, emperors and other civic leaders of the sixth and seventh centuries. This was an era of crisis for the Byzantine empire, at war first with Persia, and then with the Arab forces united under the new faith of Islam. Official letters were used by the churches of Rome and Constantinople to pursue and defend their claims to universal and local authority, a constant source of conflict. As well as the east-west struggle, Christological disagreements with the Syrian church demanded increasing attention from the episcopal and imperial rulers in Constantinople, even as Rome set itself adrift and looked to the West for new allies. From this troubled period, 1500 letters survive in Greek, Latin, and Syriac. With translations of a number of these, many rendered into English for the first time, Conflict and Negotiation in the Early Church examines the ways in which diplomatic relations between churches were developed, and in some cases hindered or even permanently ruptured, through letter-exchange at the end of Late Antiquity.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.