The Al-Fard, or the The Dawn, has captured the early rays of Our history. This history is essential if we are to be brought face to face with the One true and living God of the universe. The purpose of this writing is to bring the reader step by step, one degree at a time to the reality of God in person. The teachings of Our Father elevates the believer to the level of Godhood by teaching you to look for the God within as well as the God without. You become the God you worship. This book will take you through the great Transitions of power that each God goes through on His ascension to the throne.
The Al-Fard, or the The Dawn, has captured the early rays of Our history. This history is essential if we are to be brought face to face with the One true and living God of the universe. The purpose of this writing is to bring the reader step by step, one degree at a time to the reality of God in person. The teachings of Our Father elevates the believer to the level of Godhood by teaching you to look for the God within as well as the God without. You become the God you worship. This book will take you through the great Transitions of power that each God goes through on His ascension to the throne.
“Oh, Allah, You are my only trust in every calamity. You are my only hope in every hardship. You are the only promise in anxiety and distress, in which hearts become weak and (human) action becomes slight, whereby one is deserted and forsaken by his own friends, and the enemies take malicious pleasure and rejoice at his misfortunes. Oh, Allah, I submit myself to You. My complaint is to You alone against my enemies, and to You alone is my desire and request. Who else other than You can relieve me from grief? You alone are the custodian of every blessing and the master of every excellence and the last resort for every desire.” —the prayer of the Imam-Husayn (AS) on the Day of Ashura
First Edition from Encyclopedia of Sudan Banknotes book from 1856 dto 2012 include 467 full color pages Egypt Banknotes used in Sudan from 1856 to 1956 and Sudan Banknotes from1955 to 2012 cover all corresponding pick with price list for Egypt Banknotes used in Sudan and Sudan Banknotes include unlisted pick's Un-adopted design, special notes and proof notes I hope you enjoyed for the many history story for each note Regards Bushra Ali
Sufi Aesthetics argues that the interpretive keys to erotic Sufi poems and their medieval commentaries lie in understanding a unique perceptual experience. Using careful analysis of primary texts, Cyrus Ali Zargar explores the theoretical and poetic pronouncements of two major Muslim mystics, Muhyi al-Din ibn al-'Arabi (d. 1240) and Fakhr al-Din 'Iraqi (d. 1289), under the premise that behind any literary tradition exist organic aesthetic values. The complex assertions of these Sufis appear not as abstract theory, but as a way of seeing all things, including the sensory world. The Sufi masters, Zargar asserts, shared an aesthetic vision quite different from those who have often studied them. Sufism's foremost theoretician, Ibn 'Arabi, is presented from a neglected perspective as a poet, aesthete, and lover of the human form. Ibn 'Arabi in fact proclaimed a view of human beauty markedly similar to that of many mystics from a Persian contemplative school of thought, the "School of Passionate Love," which would later find its epitome in 'Iraqi, one of Persian literature's most celebrated poet-saints. Through this aesthetic approach, this comparative study overturns assumptions made not only about Sufism and classical Arabic and Persian poetry, but also other uses of erotic imagery in Muslim approaches to sexuality, the human body, and the paradise of the afterlife described in the Qur'an.
Islam as a religion is central to the lives of over a billion people, but its outer expression as a distinctive civilization has been undergoing a monumental crisis. Buffeted by powerful adverse currents, Islamic civilization today is a shadow of its former self. The most disturbing and possibly fatal of these currents--the imperial expansion of the West into Muslim lands and the blast of modernity that accompanied it--are now compounded by a third giant wave, globalization. These forces have increasingly tested Islam and Islamic civilization for validity, adaptability, and the ability to hold on to the loyalty of Muslims, says Ali A. Allawi in his provocative new book. While the faith has proved resilient in the face of these challenges, other aspects of Islamic civilization have atrophied or died, Allawi contends, and Islamic civilization is now undergoing its last crisis. The book explores how Islamic civilization began to unravel under colonial rule, as its institutions, laws, and economies were often replaced by inadequate modern equivalents. Allawi also examines the backlash expressed through the increasing religiosity of Muslim societies and the spectacular rise of political Islam and its terrorist offshoots. Assessing the status of each of the building blocks of Islamic civilization, the author concludes that Islamic civilization cannot survive without the vital spirituality that underpinned it in the past. He identifies a key set of principles for moving forward, principles that will surprise some and anger others, yet clearly must be considered.
Somalia's problem is complex, but the question is, can the Somalia problem be solved? And can Somalia get the right direction? This book explores profound problems that Somalia has been facing and is still facing while addressing: why Somali politicians not stand up for their country and lead their country towards the right direction; Can the Somalis harness the ideology of clannism and use it to build Somalia's nation-state; why is Al-Shabaab always getting stronger day-by-day, how can it be rooted out from Somalia and how do we integrate the reformed militias? Can Somalia form a national army that has total support from the civilians? Can the Somalis deliberate and provide homegrown solutions and implement them without being put under duress
For the public at large Shi’ism often implies a host of confused representations, suggesting more often than not obscurantism, intolerance, political violence and other ignominies running hot or cold in response to world events. In fact for many people, Shi’ism stands for "radical Islam", or – worse – "Islamic terrorism". In some respects, nothing is more familiar than Shi’ism, and yet nothing is more misunderstood. For some twenty years the media have increased their coverage of the phenomenon. Never, or only rarely, do they formulate the question we ask here: what is Shi’ism? What is this belief that inspires millions of people dispersed throughout the world? This book provides a broad based introduction to Shi’i Islam. It examines what the Shi’i believe, how they see themselves and how they view the world. It includes a thorough examination of doctrine, philosophy, the Shi’i approach to the Qur’an and the historical evolution of Shi’ism as a branch of Islam. Too often, and too quickly, the conclusion is drawn that Shi’ism is a marginal heretical sect, fundamentally alien to the deeper truth of the great religion of Islam, thrust by historical accident onto the political stage. Shi’ism either speaks the truth of Islam, meaning that it is a truth of terror, or it is entirely foreign to Islam and, therefore, merits outright rejection, as Islamic fundamentalists and some individuals repeatedly claim. This book intends to explain why such common misunderstandings of Shi’ism have taken root. Written in an accessible format and providing a thorough overview of Shi’ism, this book will be an essential text for students and scholars of Islamic Studies or Iranian Studies.
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