In this book, Hanadi Mubarak, Ali Husain and Michael promote the concept of innovation incubators from a business-management perspective. The book provides a comprehensive roadmap for the development of new economies based on technology, as well as value added in technology transfer, innovation development and an entrepreneurial climate. Many books on innovation and entrepreneurship take a theoretical approach, presenting a selection of examples that may not reflect reality. However, this compendium of innovation and entrepreneurship case studies is based on the practical experience of executives and managers regarding the undertaking of projects within their industry and company. It is this practical approach, emphasizing enterprise-wide projects as a consequence of the current economic reality that differentiates this book from conventional texts on innovation and entrepreneurship. This investigation uses successful international case studies based on models in developed and developing countries. It argues that innovation incubators must be adopted by Arab countries to support diversification of their economies, the commercialization of new technologies, job creation and foster an entrepreneurial climate. The book presents research and case studies, which provide new insights into practices for undertaking projects that both executive and project managers will find interesting and useful for the advancement of their enterprises, particularly in the area of innovation and entrepreneurship.
“Oh, Allah, You are my only trust in every calamity. You are my only hope in every hardship. You are the only promise in anxiety and distress, in which hearts become weak and (human) action becomes slight, whereby one is deserted and forsaken by his own friends, and the enemies take malicious pleasure and rejoice at his misfortunes. Oh, Allah, I submit myself to You. My complaint is to You alone against my enemies, and to You alone is my desire and request. Who else other than You can relieve me from grief? You alone are the custodian of every blessing and the master of every excellence and the last resort for every desire.” —the prayer of the Imam-Husayn (AS) on the Day of Ashura
This path-breaking work traces the history of the political exclusion of the Ahmadiyya religious minority in Pakistan by drawing on revealing new sources. This volume is the first-ever scholarly study of the declassified material of the court of inquiry that produced the Munir-Kiyani report of 1954, and the proceedings of the national assembly that declared the Ahmadis as non-Muslims through the second constitutional amendment in 1974. The book chronicles the details of anti-Ahmadi violence and the legal and administrative measures adopted against them, and also addresses wider issues of politics of Islam in postcolonial Muslim nation-states and their disputative engagements with the ideas of modernity and citizenship.
A biography of one of the most revered figures in Islamic history, said to be the grandson of the prophet Mohammed, Imam Hasan is respected by all branches of Islam.
Without patience truth and steadfast logic of exalted school of religion wouldnt have been understood. Divine learning of Islam, which blessed humanity, would have lost its color with the passage of time. Ultimate hope of victory of truth over falsehood, which provides life-giving fresh blood for the powerful hands and steadfast steps of believers, would have been silenced forever. Without patience existence of Monotheism, prophet-hood, and prophetic mission would havent been possible and produced any fruits. Rights of deprived people couldnt have been obtained from the tyrants. Also, prayers, fasting, and other deeds would have lost their meanings. During his limited span of life in this world, a human being between his birth and death is a traveler on the road towards final destination. He has been fundamentally created to endeavor as much as possible to bring himself close to final destination. The primary aim of divine religions and great prophets was to build an Islamic society providing a suitable field in which human beings could travel, ultimately reaching their desired goal. *** The present book contains a detailed commentary about the philosophy of daily ritual prayer in Islam. The writer describes Prayer of Islam like a siren for awakening us; a warning at different hours of day and night which provides a program for human beings, requiring their commitment for its execution. Thus, it bestows meanings to spent days and nights and makes them accountable for passing moments. Prayer of Islam by inspiration and repetition of Gods remembrance connects limited vulnerable human beings to infinite and absolute source of power and thus, makes him rely upon that supreme source. Therefore, a believer or a society of believers through establishing prayer burns the roots of deviations, sins, corruptions within themselves and their social environments; as well as at the same time neutralizes completely all kind of sinful thoughts and internal and external motives of wickedness be individual or collective, whatsoever. Certainly prayer protects individual as well as a society from all sorts of undesirable and shameful acts.
There are sections of Islamic History which mention Hasan-i-Sabbah briefly but no writer treats the subject in details. Hodgson and Lewis published under a misleading title of Assassinsand more recently F. Daftary wrote a general history of the Ismailis. Thus there is a need of a book covering the topic in greater depth and details. Hasan Sabbah; His life and thought, covers the history of the Middle East Crusade Period. It also deals with the founder of the Nizari Ismaili State in the North Iran and Syria and against the powerful Seljuks and the Sunni Caliphate of Islam.
In late nineteenth century Lucknow, two rival story-tellers, Syed Muhammad Husain Jah and Ahmed Husain Qamar, wrote a fantasy in the Urdu language whose equal had not been heard before, and which has never been rivalled since. It was called Tilism-e Hoshruba. The writers claimed that the tale had been passed down to them from story-tellers going back centuries: it was a part of the beloved oral epic, The Adventures of Amir Hamza which had come to the Indian subcontinent via Persia and had gained in popularity during the reign of Akbar, the Mughal emperor. The Tilism-e-Hoshruba is the subcontinent’s first wholly indigenous Indo-Islamic fantasy epic. It tells the stories of Amir Hamza’s military forces, his grandson and his loyal band of tricksters (masters of wit and disguise) as they go to war with Afrasiyab, the sorcerer who rules the magical land of Hoshruba. Fantasy, the occult, adventure and romance play themselves out in a typically Indian setting as wizards, sorceresses, tricksters and royalty pitch themselves into the battle for Hoshruba. The characters of the epic are marvels of literary creation, and are much more colourful and dashing than those of the Amir Hamza cycle of tales. The Tilism-e Hoshruba runs to twenty four volumes and will be translated into English for the first time ever by Musharraf Ali Farooqi, the acclaimed translator of The Adventures of Amir Hamza. Random House India will publish all the volumes starting with Hoshruba: The Land and the Tilism, i.e. Book 1 of the series.
Authoritative and carefully researched history of Islam under the first four righteous Caliphs. Refutes the myth that Islam was spread by the sword. Wonderfully free of all sectarian influences.
This is the definitive introduction to the writings of 'Ali, who was the son-in-law to the Prophet Muhammad, the fourth caliph to Sunni Muslims, and the central figure in Shi'a Islam. Two essays in this anthology won awards at the International Congress on Iman 'Ali, Tehran, 2001. Seyyed Hossein Nasr, pronounced them, among the best writings on this extraordinary figure in Western languages and are obligatory reading for anyone interested in 'Ali.
This book is a brief historical account of Khilafat, an Islamic political institution mired in controversies from its inception. It is an attempt to present an objective critique of the Islamic polity that, in a way, was primarily responsible for crafting schisms in Islam with its commencement. By the time the last Khilafat of the Ottomans came to an end in the aftershock of the Second World War, the Muslim political elite in India launched a movement for the restoration and continuation of the Ottoman Khilafat. The most paradoxical dimension of the issue was that in the Arab peninsula, the epicenter of Islam, the people were struggling to cast away the yoke of the Ottoman Khilafat, then why were the Indian Muslims emotionally involved in a movement that was vehemently condemned and assailed by a majority of Muslims outside the Indian subcontinent? This title is co-published with Aakar Books. Print editions not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)
After the trauma of mass violence and massive population movements around the partition of India and Pakistan in 1947, both new nation states faced the enormous challenge of creating new national narratives, symbols, and histories, as well as a new framework for their political life. While leadership in India claimed the anti-colonial movement, Gandhi, and a civilizational legacy in the subcontinent, the new political elite in Pakistan were faced with a more complex task: to carve out a separate and distinct Muslim history and political tradition from a millennium long history of cultural and religious interaction, mixing, and coexistence. Drawing on a rich archive of diverse sources, Ali Qasmi traces the complex development of ideas of citizenship and national belonging in the postcolonial Muslim state, offering a nuanced and sweeping history of the country's formative period. Qasmi paints a rich picture of the long, arduous, and often conflict-ridden process of writing a democratic constitution of Pakistan, while simultaneously narrating the invention of a range of new rituals of state—such as the exact color of the flag, the precise date of birth of the national poet of Pakistan, and the observation of Eid as a "national festival"—providing an illuminating analysis of the practices of being Pakistani, and a new portrait of Muslim history in the subcontinent.
This book represents the first serious consideration of Ismaili-Shia esotericism in material and architectural terms, as well as of pre-modern conceptions of religious plurality in rituals and astrology. Sufism has long been reckoned to have connections to Shi'ism, but without any concrete proof. The book shows this connection in light of current scholarly work on the subject, historical sources, and most importantly, metaphysics and archaeological evidence. The monuments of the Suhrawardi Order, which are derived from the basic lodges set up by Pir Shams in the region, constitute a unique building archetype. The book's greatest strength lies in its archaeological evidence and in showing the metaphysical commonalities between Shi'ism/Isma'ilism and the Suhrawardi Sufi Order, both of which complement each other. In addition, working on premise and supposition, certain reanalysed historical periods and events in Indian Muslim history serve as added proof for the author's argument.
In the wake of the terrorist attacks on September 11, 2001, discussions on ties between Islamic religious education institutions, namely madrassahs, and transnational terrorist groups have featured prominently in the Western media. The first book to examine these institutions and their roles in relation to current international politics, Faithful Education will be of interest to policy-makers, researchers, political analysts, and media-pundits. It will also be important reading for undergraduate and graduate students of political science, international affairs, history, South Asian studies, religious studies, and journalism."--BOOK JACKET.
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