Hidatsa Social and Ceremonial Organization, a study of an important horticultural Plains Indian tribe, synthesizes the rich material Alfred W. Bowers recorded in the early 1930s from the last generation of Hidatsas who lived in the historic village of Like-a-Fishhook. This documentary record of their nineteenth-century lifeways is now a classic in American ethnography. The book is distinguished for its presentation of extensive personal and ritual narratives that allow Hidatsa elders to articulate directly their conceptions of traditional culture. It combines archeological and ethnographic approaches to reconstruct a Hidatsa culture history that is shaped by a concern for cultural detail stemming from the American ethnographic tradition of Franz Boas. At the same time, its concern for the understanding of social structure reflects the influence of the British structural-functional approach of A. R. Radcliffe-Brown. The most comprehensive account ever published on the Hidatsas, it is of enduring value and interest.
Generations before the Lewis and Clark Corps of Discovery wintered in the northern Plains, the Mandan Indians farmed along the banks of rivers. The traditional world of the Mandans comes vividly to life in this classic account by anthropologist Alfred W. Bowers. Based on years of research and conversations with Crows Heart and ten other Mandan men and women, Bowers offers an engaging and detailed reconstruction of their way of life in earlier times. Featured here are overviews of how their households function, the makeup of their clan and moiety systems and kinship network, and a valuable look at the entire Mandan life cycle, from birth and naming through adulthood, marriage, and death. Mandan Social and Ceremonial Organization also includes descriptions and analyses of Mandan ceremonies, legends, and religious beliefs, including origin myths, the Okipa Ceremony, sacred bundles, Corn ceremonies, the Eagle-Trapping Ceremony, Catfish-Trapping Ceremony, and the Adoption Pipe Ceremony. Many of these practices and beliefs remain vital and relevant for Mandans today. A comprehensive look at the legacy and traditional roots of present-day Mandan culture, Mandan Social and Ceremonial Organization is a classic ethnography of an enduring North American Native community.
Generations before the Lewis and Clark Corps of Discovery wintered in the northern Plains, the Mandan Indians farmed along the banks of rivers. The traditional world of the Mandans comes vividly to life in this classic account by anthropologist Alfred W. Bowers. Based on years of research and conversations with Crows Heart and ten other Mandan men and women, Bowers offers an engaging and detailed reconstruction of their way of life in earlier times. Featured here are overviews of how their households function, the makeup of their clan and moiety systems and kinship network, and a valuable look at the entire Mandan life cycle, from birth and naming through adulthood, marriage, and death. Mandan Social and Ceremonial Organization also includes descriptions and analyses of Mandan ceremonies, legends, and religious beliefs, including origin myths, the Okipa Ceremony, sacred bundles, Corn ceremonies, the Eagle-Trapping Ceremony, Catfish-Trapping Ceremony, and the Adoption Pipe Ceremony. Many of these practices and beliefs remain vital and relevant for Mandans today. A comprehensive look at the legacy and traditional roots of present-day Mandan culture, Mandan Social and Ceremonial Organization is a classic ethnography of an enduring North American Native community.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.