For many years Luke-Acts has been studied as a work of history and theology. The Trial of the Gospel sets out to examine Luke's writings as an apologetic work, by focusing on those parts of Luke's story where the apologetic overtones seem most prominent - the trial narratives. By analysing the trials of all major Lukan characters - Jesus, Peter, Stephen, and Paul - Alexandru Neagoe argues that the narratives are best understood when viewed as part of Luke's apologia pro evangelio, a purpose which is in keeping with the author's declared aim to give his readers 'assurance' about the 'matters' in which they had been instructed (Luke 1:4). Neagoe concludes that the specific role of the trial narratives is to provide the framework within which important tenets of the Christian faith are themselves put 'on trial' before the reader, with the intended result of the gospel's confirmation.
For many years Luke-Acts has been studied as a work of history and theology. The Trial of the Gospel sets out to examine Luke's writings as an apologetic work, by focusing on those parts of Luke's story where the apologetic overtones seem most prominent - the trial narratives. By analysing the trials of all major Lukan characters - Jesus, Peter, Stephen, and Paul - Alexandru Neagoe argues that the narratives are best understood when viewed as part of Luke's apologia pro evangelio, a purpose which is in keeping with the author's declared aim to give his readers 'assurance' about the 'matters' in which they had been instructed (Luke 1:4). Neagoe concludes that the specific role of the trial narratives is to provide the framework within which important tenets of the Christian faith are themselves put 'on trial' before the reader, with the intended result of the gospel's confirmation.
This short library compiles a series of charters and letters issued by various princes of Wallachia, including Mircea I, Mihail I, Radu II, Dan II, Vlad II Dracul, Dan III, Vladislav II, and Vlad III Dracula. These texts outline customs duties, trade regulations, and the rights of Brașov merchants, aiming to protect them from unfair practices and ensure their ability to trade freely. The letters emphasize the importance of justice, fair treatment, and the consequences for those who violate these agreements. The historical context reflects the economic relations between Wallachia and the merchants of Brașov during the late medieval period.
The life (in fact the lives) of Vlad III the Impaller or Dracula is a Rorschach test. Everybody sees what they want to see in the “documentary stains”. And these “stains” are expanding. Based on research in the archives and libraries of Budapest, Dubrovnik, Genoa, Mantua, Milan, Modena, Munich, Rome, Venice and Vienna, the book focuses on the conflictive medieval, and modern images created by the clash between the classical pictures of Vlad and the still preserved coeval sources.
Petre Tutea (1902-91) was one of the outstanding Christian dissident intellectuals of the Communist era in Eastern Europe. Revered as a saint by some, he spent thirteen years as a prisoner of conscience and twenty-eight years under house arrest at the hands of the Securitate. This book explores his unique response to the horrors of torture and 're-education' and reveals the experience of a whole generation detained in the political prisons. Tutea’s understanding of human needs and how they can be fulfilled even amidst extreme adversity not only reflects huge learning and great brilliance of mind, but also offers a spiritual vision grounded in personal experience of the Romanian Gulag. Following the fall of the Ceausescus, he has begun to emerge as a significant contributor to ecumenical Christian discourse and to understanding of wider issues of truth and reconciliation in the contemporary world. As Tutea's pupil and scribe for twelve years, as a psychiatrist, and as a theologian, Alexandru Popescu is uniquely placed to present the work of this twentieth-century Confessor of the faith. Drawing on bibliographical sources which include unpublished or censored manuscripts and personal conversations with Tutea and with other prisoners of conscience in Romania, Popescu presents extensive translations of Tutea, which make his thought accessible to the English-speaking reader for the first time. Through his stature as a human being and his authority as a thinker, Petre Tutea challenges us to question many of our assumptions. The choice he presents between ’sacrifice’ and ’moral suicide’ focuses us on the very essence of religion and human personhood. Resisting any ultimate separation of theology and spirituality, his work affirms hope and love as the sole ground upon which truth can be based. At the same time, hope and love are not mere ideal emotions, but are known and lived in engagement with the real world - in politics, economics, science, ecol
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