The Soul of the Indian," written by means of Charles Alexander Eastman, offers a profound and enlightening exploration of Native American spirituality, subculture, and wisdom. Charles Eastman, of Santee Dakota background, turned into now not simplest a carried out creator but additionally a respected recommend for Native American rights within the early twentieth century. In this e-book, Eastman gives readers with a deeply insightful and personal attitude on the spiritual and cultural background of his people. He draws upon his personal experiences and upbringing to offer a window into the spirituality and traditional way of life of the Dakota Sioux. The paintings are a testament to his commitment to keeping and sharing the rich cultural legacy of Native Americans. Eastman's writing is characterized via its eloquence and authenticity, as he bridges the gap between worlds. He emphasizes the reverence for nature, the importance of living in concord with the surroundings, and the non-secular connection to the land. His portrayal of Native American ideals and practices encourages readers to embrace a deeper know-how of the natural world and the interconnectedness of all residing matters. "The Soul of the Indian" transcends time and lifestyle, supplying readers widely wide-spread insights into the human spirit and the fee of maintaining indigenous expertise and traditions.
Charles Alexander Eastman (1858–1939) was a Santee Dakota writer, physician, lecturer, and reformer. Educated at Boston University, he became one of the leading authors and speakers on Sioux history and American Indian affairs. He is the first Native American author to write history from a Native American viewpoint and also helped found the Boy Scouts of America. First published in 1911, “The Soul of an Indian - An Interpretation” represents Eastman's attempt to examine and explain Native American history and spirituality as it was before European settlement. Contents include: “The Great Mystery”, “The Family Altar”, “Ceremonial and Symbolic Worship”, “Barbarism and the Moral Code”, “The Unwritten Scriptures”, and “On the Border-Land of Spirits”. Read & Co. Books is proudly republishing this classic work now in a new edition complete with Eastman's essay “The Sioux Mythology”.
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Charles Alexander Eastman (born Hakadah and later named Ohíye S'a; February 19, 1858 - January 8, 1939) was a Santee Dakota physician educated at Boston University, writer, national lecturer, and reformer. In the early 20th century, he was "one of the most prolific authors and speakers on Sioux ethnohistory and American Indian affairs.
A never-before-published book by famed Native American author Charles Eastman recounts the stories of the Dakota creation cycle as they were told a century and a half ago. In the 1860s and 1870s, the boy who would become known as Charles Eastman was growing up in a Dakota community in Canada. On long winter evenings, he listened to elder Smoky Day tell the twelve legends of the Dakota creation cycle. They include stories of the marriage of the Sun and the Moon, the parents of all living things; the animal tribes and their councils; the misdeeds of the trickster Unktomi; the education of the first human, Waceheska; the war that Unktomi fomented between Waceheska and the animals; and much more. These stories told of how humans won the right to use the bodies of animals for their needs, but only if they respect the animals' spirits and do not destroy them wantonly. In the 1880s, as a young man at college, Eastman wrote down the twelve stories. Shortly before his death in 1939, he revised the text for publication, but no book was ever released. For more than 80 years, this manuscript--written by one of the best-known and most prolific Native American writers of the early twentieth century--remained unpublished. In this new publication, descendants of Charles and his brothers John and David Eastman have come together to present this remarkable work, more than eight decades after its completion. Five Eastman descendants contribute essays that offer new and personal perspectives on Charles Eastman's life and family, his work as an Indigenous artist and writer, and the impact of these stories on today's Dakota communities.
Charles Alexander Eastman (Born Ohiyesa 1858-1939) wrote "The Soul of the Indian" to examine the spiritual history of Native American's before European settlement in America. Born of Minnesota Sioux parents in South Dakota, Charles Eastman spent his life working with Natives and Europeans to bridge cultural divides. Born into and raised by a traditional Sioux family, Eastman developed a deep connection to the life of American Indians. Yet at the age of 15 Eastman's father persuaded him to adopt a European lifestyle. Consequently he graduated from Dartmouth in 1887 and continued medical studies at Boston University. Becoming one of the most traditionally educated Native Americans in the country, Eastman began writing works exploring the changing identities of Native Americans in the early 20th century. In 1902 he published "Indian Boyhood." He followed with several books including "Old Indian Days," and "Indian Stories Retold." His 1911 work "The Soul of the Indian" vividly depicts Native spiritual and religious practices and beliefs, bringing their rich cultural origins to life. His career as a novelist led him into the sphere of political and cultural activism, making him an effective champion of Native American's rights. Eastman's lifelong work of mediation between two seemingly disparate cultures made him one of the most influential American Indians of his day. "The Soul of the Indian" is not to be missed by anyone interested in the diverse fabric of the American identity.
And who is the grandfather of these silent people? Is it not the Great Mystery? For they know the laws of their life so well! They must have for their Maker our Maker. Then they are our brothers!" Thus spoke one of the philosophers and orators of the Red men. It is no wonder that the Indian held the animals to be his brothers. In his simple mind he regards the killing of certain of them for his sustenance to be an institution of the "Great Mystery." Therefore he kills them only as necessity and the exigencies of life demand, and not wantonly. He regards the spirit of the animal as a mystery belonging to the "Great Mystery," and very often after taking its life he pays due homage to its spirit. In many of the Dakota legends it appeared that such and such an animal came and offered itself as a sacrifice to save the Red man from starvation.
Has a many-sided appeal …. This stimulating book is one of the few that really deserve the over-worked term, a human document." — Publishers Weekly. In the first of his memoirs, the popular Indian Boyhood, Charles Alexander Eastman recounted his traditional upbringing among the Santee Sioux. From the Deep Woods to Civilization resumes his story, recounting his abrupt departure from tribal life at age 15 to pursue his education among whites — a path that led him to certification as a medical doctor, the publication of many successful books, and a lifetime of tireless efforts to benefit his native culture. Through his social work and his writings, Eastman became one of the best-known Indians of the early twentieth century and an important force in interpreting and relating the spiritual depth and greatness of the Native American traditions. Eastman became a physician in hopes of serving the Native American community; he received a Bachelor of Science degree from Dartmouth in 1887 and a medical degree from Boston University in 1890. He began college just a few months after the Battle of Little Bighorn, and his first job as a physician at Pine Ridge Reservation coincided with the Ghost Dance uprisings that culminated in the U. S. Army's attack at Wounded Knee. The only doctor available to assist the massacre's victims, Eastman writes movingly of the event's appalling inhumanity and injustice. Afterward, he lobbied Capitol Hill on behalf of the Sioux and devoted the rest of his life, both in and out of government service, to helping Indians adapt to the white world while retaining the best of their own culture. His autobiography resonates with the impassioned thoughts and experiences of a profound contributor to the richness of American culture.
In the sequel to Indian Boyhood, Eastman tells of his departure from the reservation at age 15 to receive his education among whites, his experiences as a reservation physician at the Wounded Knee massacre, and of his time in Washington, D.C., where he held a succession of government positions.
The Soul of the Indian," written by means of Charles Alexander Eastman, offers a profound and enlightening exploration of Native American spirituality, subculture, and wisdom. Charles Eastman, of Santee Dakota background, turned into now not simplest a carried out creator but additionally a respected recommend for Native American rights within the early twentieth century. In this e-book, Eastman gives readers with a deeply insightful and personal attitude on the spiritual and cultural background of his people. He draws upon his personal experiences and upbringing to offer a window into the spirituality and traditional way of life of the Dakota Sioux. The paintings are a testament to his commitment to keeping and sharing the rich cultural legacy of Native Americans. Eastman's writing is characterized via its eloquence and authenticity, as he bridges the gap between worlds. He emphasizes the reverence for nature, the importance of living in concord with the surroundings, and the non-secular connection to the land. His portrayal of Native American ideals and practices encourages readers to embrace a deeper know-how of the natural world and the interconnectedness of all residing matters. "The Soul of the Indian" transcends time and lifestyle, supplying readers widely wide-spread insights into the human spirit and the fee of maintaining indigenous expertise and traditions.
A native Sioux's inspiring biography recounts his education in the white world, his experiences as a physician at the Wounded Knee massacre, and his goverment work on behalf of American Indians.
How MIT's first nine presidents helped transform the Institute from a small technical school into a major research university. MIT was founded in 1861 as a polytechnic institute in Boston's Back Bay, overshadowed by its neighbor across the Charles River, Harvard University. Harvard offered a classical education to young men of America's ruling class; the early MIT trained men (and a few women) from all parts of society as engineers for the nation's burgeoning industries. Over the years, MIT expanded its mission and ventured into other fields—pure science, social science, the humanities—and established itself in Cambridge as Harvard's enduring rival. In A Widening Sphere, Philip Alexander traces MIT's evolution from polytechnic to major research institution through the lives of its first nine presidents, exploring how the ideas, outlook, approach, and personality of each shaped the school's intellectual and social cultures. Alexander describes, among otherthings, the political skill and entrepreneurial spirit of founder and first president, William Rogers; institutional growing pains under John Runkle; Francis Walker's campaign to broaden the curriculum, especially in the social sciences, and to recruit first-rate faculty; James Crafts, whose heart lay in research, not administration; Henry Pritchett's thwarted effort to merge with Harvard (after which he decamped to the Carnegie Foundation for the Advancement of Teaching); Richard Maclaurin's successful strategy to move the institute to Cambridge, after considering other sites (including a golfclub in Brighton); the brilliant, progressive Ernest Nichols, who succumbed to chronic illness and barely held office; Samuel Stratton's push towards a global perspective; and Karl Compton's vision for a new kind of Institute—a university polarized around science and technology. Through these interlocking yet independent portraits, Alexander reveals the inner workings of a complex and dynamic community of innovators.
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