Now in its fifteenth edition, this volume is an important, revised and updated ceremonial manual, published to guide and assist in celebrating the tradition liturgy today.
The Sacred Liturgy is not a hobby for specialists. It is central to all our endeavors as disciples of Jesus Christ. This profound reality cannot be over emphasized. We must recognize the primacy of grace in our Christian life and work, and we must respect the reality that in this life the optimal encounter with Christ is in the Sacred Liturgy." With these words Bishop Dominique Rey of Fréjus-Toulon, France, opened Sacra Liturgia 2013, an international conference in which he brought together over twenty leading liturgists, cardinals, bishops and other scholars from around the world to emphasize the centrality of liturgical formation and celebration in the life and mission of the Church. "The New Evangelization must be founded on the faithful and fruitful celebration of the Sacred Liturgy as given to us by the Church in her tradition - Western and Eastern," Bishop Rey asserted. Sacra Liturgia 2013 - the proceedings of which this book publishes - explored questions of liturgical art, architecture, music, the ars celebrandi, the importance of ritual in human psychology, truly pastoral liturgy, the place of the older liturgical rites in the New Evangelization, liturgical formation, liturgical law, the role of the diocesan bishop in respect of the liturgy, and more. Sacred Liturgy - The Source and Summit of the Life and Mission of the Church is an important resource in ongoing liturgical formation for clergy, religious and laity, and makes a significant contribution to that renewal promoted in the Pontificate of Benedict XVI. That is the renewal which embraces the riches of liturgical tradition as valuable treasures, seeks to read the Second Vatican Council according to a hermeneutic of continuity, not rupture, and is in no doubt that, as Joseph Cardinal Ratzinger once wrote, "the true celebration of the Sacred Liturgy as the center of any renewal of the Church.
How has the Liturgy of the Roman rite developed and changed in history before and after the Council of Trent? What principles have determined the boundaries of legitimate liturgical reform over the centuries? What was the Liturgical Movement? Did Guéranger, Beauduin, Guardini, Parsch, Casel, Bugnini, Jungmann, Bouyer and the Movement's other leaders know and respect these principles? And what is to be said of the not insignificant liturgical reforms carried out by Saint Pius X, Popes Pius IX and Pius XII and Blessed John XXIII in the course of the twentieth century? In The Organic Development of the Liturgy, Dom Alcuin Reid examines these questions systematically, incisively and in depth, identifying both the content and context of the principle of "organic development"-a fundamental principle of liturgical reform of the Second Vatican Council's Constitution on the Sacred Liturgy Sacrosanctum Concilium-making a significant contribution to the understanding of the nature of the Liturgical Movement and to the ongoing re-assessment of the reforms enacted following the Council.
This book, a classic guide to the celebration of the Church's ancient Gregorian Rite in the English-speaking world, will serve priests and seminarians of the twenty-first century-just as it served so many priests of the twentieth-in their pastoral mission, which now necessarily includes familiarity with and openness to the use of the older form of the sacred liturgy. I happily commend it to the clergy, seminarians and laity as a reliable tool for the preparation and celebration of the liturgical rites authoritatively granted by the Holy Father in Summorum Pontificum. 'I congratulate the distinguished liturgical scholar, Dr. Alcuin Reid, for his care and precision in ensuring that this revised edition conforms to the latest authoritative decisions with regard to these liturgical rites. As Pope Benedict XVI wrote in his letter which accompanied Summorum Pontificum: "In the history of the liturgy there is growth and progress, but no rupture." The Gregorian Rite is today a living liturgical rite which will continue its progress without losing any of its riches handed on in tradition. For as the Holy Father continued, "What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful. It behoves all of us to preserve the riches which have developed in the Church's faith and prayer, and to give them their proper place." May this book assist the Church of today and of tomorrow in realising Pope Benedict's vision.' Darío Cardinal Castrillón Hoyos President, Pontifical Commission Ecclesia Dei This fifteenth edition, revised in the light of Pope Benedict XVI's reforms and expanded and corrected throughout, includes a new chapter on the music of solemn and sung Mass as well as clarifications of questions that have arisen in the light of recent experience. It gives descriptions of the rites of pontifical, solemn and low Mass, Vespers, the liturgical year including Holy Week, the sacraments, Benediction of the Blessed Sacrament, funerals, episcopal visitation and more.
Adrian Fortescue, a British apologist for the Catholic faith in the early part of the 20th century, wrote this classic of clear exposition on the faith of the early Church in the papacy based upon the writings of the Church fathers until 451. No ultramontanist, Fortescue can be a keen critic of personal failings of various Popes, but he shows through his brilliant assessment of the writings of the Church fathers that the early Church had a clear understanding of the primacy of Peter and a belief in the divinely given authority of the Pope in matters of faith and morals. Referring to the famous passage in Matthew 16: 18 where Jesus confers his authority upon Peter as the head of the Apostles, and the first Pope, Fortescue says that, while Christians can continue to argue about the exact meaning of that passage from Scripture, and the various standards that are used for judgments about correct Christian teaching and belief, the only possible real standard is a living authority, an authority alive in the world at this moment, that can answer your difficulties, reject a false theory as it arises and say who is right in disputed interpretations of ancient documents. Fortescue shows that the papacy actually seems to be one of the clearest and easiest dogmas to prove from the early Church. And it is his hope through this work that it will contribute to a ressourcement with regard to the office of the papacy among those in communion with the Bishop of Rome, and that it will assist those outside this communion to seek it out, confident that it is willed by Christ for all who would be joined to him in this life and in the next.
Expanded Edition English author Evelyn Waugh, most famous for his novel Brideshead Revisited, became a Roman Catholic in 1930. For the last decade of his life, however, Waugh experienced the changes being made to the Church's liturgy to be nothing short of "a bitter trial". In John Cardinal Heenan, Waugh found a sympathetic pastor and somewhat of a kindred spirit. This volume brings together the personal correspondence between Waugh and Heenan during the 1960s, a trying period for many faithful Catholics. It begins with a 1962 article Waugh wrote for the Spectator followed by a response from then Archbishop Heenan, who at the time was a participant at the Second Vatican Council. These and the other writings included in this book paint a vivid picture of two prominent and loyal English Catholics who lamented the loss of Latin and the rupture of tradition that resulted from Vatican II. In the light of the pontificate of Pope Benedict XVI, many Catholics are looking again at the post-conciliar liturgical changes. To this "reform of the reform" of the liturgy now underway in the Roman Catholic Church, both Heenan and Waugh have much to contribute.
The Sacred Liturgy is not a hobby for specialists. It is central to all our endeavors as disciples of Jesus Christ. This profound reality cannot be over emphasized. We must recognize the primacy of grace in our Christian life and work, and we must respect the reality that in this life the optimal encounter with Christ is in the Sacred Liturgy." With these words Bishop Dominique Rey of Fréjus-Toulon, France, opened Sacra Liturgia 2013, an international conference in which he brought together over twenty leading liturgists, cardinals, bishops and other scholars from around the world to emphasize the centrality of liturgical formation and celebration in the life and mission of the Church. "The New Evangelization must be founded on the faithful and fruitful celebration of the Sacred Liturgy as given to us by the Church in her tradition - Western and Eastern," Bishop Rey asserted. Sacra Liturgia 2013 - the proceedings of which this book publishes - explored questions of liturgical art, architecture, music, the ars celebrandi, the importance of ritual in human psychology, truly pastoral liturgy, the place of the older liturgical rites in the New Evangelization, liturgical formation, liturgical law, the role of the diocesan bishop in respect of the liturgy, and more. Sacred Liturgy - The Source and Summit of the Life and Mission of the Church is an important resource in ongoing liturgical formation for clergy, religious and laity, and makes a significant contribution to that renewal promoted in the Pontificate of Benedict XVI. That is the renewal which embraces the riches of liturgical tradition as valuable treasures, seeks to read the Second Vatican Council according to a hermeneutic of continuity, not rupture, and is in no doubt that, as Joseph Cardinal Ratzinger once wrote, "the true celebration of the Sacred Liturgy as the center of any renewal of the Church.
Expanded Edition English author Evelyn Waugh, most famous for his novel Brideshead Revisited, became a Roman Catholic in 1930. For the last decade of his life, however, Waugh experienced the changes being made to the Church's liturgy to be nothing short of "a bitter trial". In John Cardinal Heenan, Waugh found a sympathetic pastor and somewhat of a kindred spirit. This volume brings together the personal correspondence between Waugh and Heenan during the 1960s, a trying period for many faithful Catholics. It begins with a 1962 article Waugh wrote for the Spectator followed by a response from then Archbishop Heenan, who at the time was a participant at the Second Vatican Council. These and the other writings included in this book paint a vivid picture of two prominent and loyal English Catholics who lamented the loss of Latin and the rupture of tradition that resulted from Vatican II. In the light of the pontificate of Pope Benedict XVI, many Catholics are looking again at the post-conciliar liturgical changes. To this "reform of the reform" of the liturgy now underway in the Roman Catholic Church, both Heenan and Waugh have much to contribute.
Adrian Fortescue, a British apologist for the Catholic faith in the early part of the 20th century, wrote this classic of clear exposition on the faith of the early Church in the papacy based upon the writings of the Church fathers until 451. No ultramontanist, Fortescue can be a keen critic of personal failings of various Popes, but he shows through his brilliant assessment of the writings of the Church fathers that the early Church had a clear understanding of the primacy of Peter and a belief in the divinely given authority of the Pope in matters of faith and morals. Referring to the famous passage in Matthew 16: 18 where Jesus confers his authority upon Peter as the head of the Apostles, and the first Pope, Fortescue says that, while Christians can continue to argue about the exact meaning of that passage from Scripture, and the various standards that are used for judgments about correct Christian teaching and belief, the only possible real standard is a living authority, an authority alive in the world at this moment, that can answer your difficulties, reject a false theory as it arises and say who is right in disputed interpretations of ancient documents. Fortescue shows that the papacy actually seems to be one of the clearest and easiest dogmas to prove from the early Church. And it is his hope through this work that it will contribute to a ressourcement with regard to the office of the papacy among those in communion with the Bishop of Rome, and that it will assist those outside this communion to seek it out, confident that it is willed by Christ for all who would be joined to him in this life and in the next.
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