From Rhodesia to Zimbabwe: The Politics of Transition studies the last phase of the transfer of power from illegal white minority control to freely elected majority rule in Zimbabwe. This book is divided into five chapters; the first of which describes the transition from Lusaka to Lancaster, including subtopics on the issues and results of commonwealth and constitutional conferences. This text then describes the implementation of the Lancaster House Agreement and the Monitoring Force. A chapter discusses the significance of the accredited observers in transitional process and the elections. This text ends with the general observations on the transition process. This book will be interesting to historians, academicians, public administrators, and students of politics.
Property is central to any historical analyses of production, reproduction and consumption. It lies at the heart of discussions of material culture, class relations and the household economy. Recent work has begun to look beyond the acquisition and possession of goods to examine what the disposal, transmission and giving of property might tell us about changing society and culture. This landmark collection of articles represents a wide range of approaches to and perspectives on the ownership, use and transmission of property in eighteenth and nineteenth-century towns. An introductory essay highlights the importance of property and inheritance in shaping social, cultural, economic and political structures and interactions within and between towns and cities. Writing from a variety of disciplinary backgrounds, the contributors then explore in detail the changing meaning of property to households and individuals; the social, economic and geographical contexts of inheritance practices; the geography of wealth; the role of gender in shaping property relations and, perhaps above all, the enduring link between property, the family and the household in urban contexts.
This book explores the puzzling phenomenon of new veiling practices among lower middle class women in Cairo, Egypt. Although these women are part of a modernizing middle class, they also voluntarily adopt a traditional symbol of female subordination. How can this paradox be explained? An explanation emerges which reconceptualizes what appears to be reactionary behavior as a new style of political struggle--as accommodating protest. These women, most of them clerical workers in the large government bureaucracy, are ambivalent about working outside the home, considering it a change which brings new burdens as well as some important benefits. At the same time they realize that leaving home and family is creating an intolerable situation of the erosion of their social status and the loss of their traditional identity. The new veiling expresses women's protest against this. MacLeod argues that the symbolism of the new veiling emerges from this tense subcultural dilemma, involving elements of both resistance and acquiescence.
Civilization Past and Present, Concise Version, is a carefully honed version of the best-selling Civilization Past and Present, Ninth Edition. This first brief survey of world history published in four-color, Civilization Past and Present, Concise Version, treats the development and growth of civilization as a global experience through which all the great culture systems have interacted to produce the present-day world. This new text considers all types of history social, economic, political, military, diplomatic, religious, aesthetic, intellectual, and technological as it examines that global interaction. Maintained throughout this compelling, brief survey are a consistent writing style and level of presentation uncommon in multi-authored texts. Its full-color format, abundant pedagogical aids, unique Discovery Through Maps feature, primary source documents, and end-of-chapter annotated website URLs make this book the most user-friendly available in this market. Civilization Past and Present, Concise Version, offers the content, features and pedagogy of a "big" text but in a briefer, four-color format. Finally, a book for students that is truly manageable and provocative.
This book explores the puzzling phenomenon of new veiling practices among lower middle class women in Cairo, Egypt. Although these women are part of a modernizing middle class, they also voluntarily adopt a traditional symbol of female subordination. How can this paradox be explained? An explanation emerges which reconceptualizes what appears to be reactionary behavior as a new style of political struggle--as accommodating protest. These women, most of them clerical workers in the large government bureaucracy, are ambivalent about working outside the home, considering it a change which brings new burdens as well as some important benefits. At the same time they realize that leaving home and family is creating an intolerable situation of the erosion of their social status and the loss of their traditional identity. The new veiling expresses women's protest against this. MacLeod argues that the symbolism of the new veiling emerges from this tense subcultural dilemma, involving elements of both resistance and acquiescence.
This biography traces the career of Frenchman Jacques Coeur, royal official, merchant, and financier, amidst war and exploration in fifteenth-century Europe and invites readers to consider Coeur's career against a broad historical context.
Constructive engagement" became a catchphrase under the Clinton administration for America's reinvigorated efforts to pull China firmly into the international community as a responsible player, one that abides by widely accepted norms. Skeptics questioned the effectiveness of this policy and those that followed. But how is such socialization supposed to work in the first place? This has never been all that clear, whether practiced by the Association of South East Asian Nations (ASEAN), Japan, or the United States. Social States is the first book to systematically test the effects of socialization in international relations--to help explain why players on the world stage may be moved to cooperate when doing so is not in their material power interests. Alastair Iain Johnston carries out his groundbreaking theoretical task through a richly detailed look at China's participation in international security institutions during two crucial decades of the "rise of China," from 1980 to 2000. Drawing on sociology and social psychology, this book examines three microprocesses of socialization--mimicking, social influence, and persuasion--as they have played out in the attitudes of Chinese diplomats active in the Conference on Disarmament, the Comprehensive Nuclear Test Ban, the Convention on Conventional Weapons, and the ASEAN Regional Forum. Among the key conclusions: Chinese officials in the post-Mao era adopted more cooperative and more self-constraining commitments to arms control and disarmament treaties, thanks to their increasing social interactions in international security institutions.
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