For many people, Hamish MacCunns name is forever associated with one work The Land of the Mountain and the Flood. Yet, in his short life (1868 1916) he wrote other equally fi ne orchestral works, cantatas, two grand operas and over 100 songs. This book is the fi rst detailed examination of his output, providing a contextual basis for, and a stylistic analysis of his major works. In this way it seeks to establish informed criteria by which a truer assessment of MacCunns signifi cance may be made, challenging the sovereignty of The Land of the Mountain and the Flood in the publics reckoning, and hence revealing it to be not an isolated peak but one summit among many.
For many people, Hamish MacCunn's name is forever associated with one work The Land of the Mountain and the Flood. Yet, in his short life (1868 – 1916) he wrote other equally fi ne orchestral works, cantatas, two grand operas and over 100 songs. This book is the fi rst detailed examination of his output, providing a contextual basis for, and a stylistic analysis of his major works. In this way it seeks to establish informed criteria by which a truer assessment of MacCunn's signifi cance may be made, challenging the sovereignty of The Land of the Mountain and the Flood in the public's reckoning, and hence revealing it to be not an isolated peak but one summit among many.
Alasdair Cochrane introduces an entirely new theory of animal rights grounded in their interests as sentient beings. He then applies this theory to different and underexplored policy areas, such as genetic engineering, pet-keeping, indigenous hunting, and religious slaughter. In contrast to other proponents of animal rights, Cochrane claims that because most sentient animals are not autonomous agents, they have no intrinsic interest in liberty. As such, he argues that our obligations to animals lie in ending practices that cause their suffering and death and do not require the liberation of animals. Cochrane's "interest-based rights approach" weighs the interests of animals to determine which is sufficient to impose strict duties on humans. In so doing, Cochrane acknowledges that sentient animals have a clear and discernable right not to be made to suffer and not to be killed, but he argues that they do not have a prima facie right to liberty. Because most animals possess no interest in leading freely chosen lives, humans have no moral obligation to liberate them. Moving beyond theory to the practical aspects of applied ethics, this pragmatic volume provides much-needed perspective on the realities and responsibilities of the human-animal relationship.
The first sixteen tales in this collection were published by Canongate in 1983 with the title Unlikely Stories, Mostly. This collection also has fifty-seven tales from later books, plus sixteen new ones written for the hardback publication of this collection. This last section, Tales Droll and Plausible, shows that Gray's recent twenty-first-century fiction is as uncomfortably funny and up to date as his earliest.
There is now widespread agreement that many non-human animals are sentient, and that this fact has important moral and political implications. Indeed, most are in agreement that animal sentience ought to constrain the actions of political institutions, limiting the harms that can be perpetrated against animals. The primary aim of this book is to show that the political implications of animal sentience go even further than this. For this book argues that sentience establishes a moral equality and a shared set of rights amongst those creatures who possess it. Crucially, this worth and these rights create a duty on moral agents to establish and maintain a political order dedicated to their interests. This book is devoted to sketching what this 'sentientist politics' might look like. It argues in favour of a ' sentientist cosmopolitan democracy': a global political system made up of overlapping local, national, regional and global communities comprised of human and non-human members who exist within shared 'communities of fate'. Furthermore, the institutions of those communities should be democratic - that is to say, participative, deliberative and representative. Finally, those institutions should include dedicated representatives of non-human animals whose job should be to translate the interests of animals into deliberations over what is in the public good for their communities.
Geriatric Emergencies is a practical guide to the common conditions affecting older patients who present in an emergency to hospital or primary care. Beginning with the essentials of history taking and clinical examination, the book covers a comprehensive range of emergencies, emphasizing the different management approaches which may be required in older patients. Common geriatric presentations such as falls, delirium and stroke, are explored in detail in addition to more diverse topics such as abdominal pain, major trauma and head injury. Ethical considerations such as advanced care planning, palliative care and capacity assessment are discussed with practical tips on communicating with patients and their relatives. Geriatric Emergencies provides concise up-to-date guidance to the emergency management of the older patient. It is a recommended resource for all health professionals working in the acute environment, in which a large proportion of patients are aged over 65.
Structured around the five most important schools within contemporary political theory: liberalism, utilitarianism, communitarianism, Marxism and feminism, this is the first introductory level text to offer an accessible overview on the status of animals in contemporary political theory.
Between 1999-2006 Addyman Archaeology carried out extensive archaeological excavations on the peninsular site of Kirk Ness, North Berwick, during the building, landscaping and extension of the Scottish Seabird Centre. This book presents the results of these works but its scope is much broader. Against the background of important new discoveries made at the site it brings together and re-examines all the evidence for early North Berwick – archaeological, historical, documentary, pictorial and cartographic – and includes much previously unpublished material. An essential new resource, it opens a fascinating window on the history of the ancient burgh. Kirk Ness is well known as the site of the medieval church of the parish and later royal burgh of North Berwick but it has long been suggested that it was also a centre of early Christian activity. The dedication of the church to St Andrew was speculatively linked to the translation of the Saint's relics to St Andrews in Fife in the 8th century. An early medieval component of the site was indeed confirmed by the excavation, with structural remains, individual finds and an important new series of radiocarbon dates. Occupation of a domestic character may possibly reflect a monastic community associated with an early church. Individual finds included stone tools, lead objects, ceramic material and a faunal assemblage that included bones of butchered seals, fish and seabirds such as the now-extinct Great Auk. The site continued in use as the medieval and early post-medieval parish and burgh church of St Andrew. In this period Kirk Ness and its harbour was an important staging point for pilgrims on route to the shrine of St Andrew in Fife. Domestic occupation discovered in the excavations is likely to be associated with a pilgrims’ hospice, also suggested in historical sources. This publication also provides a new analysis of the church ruin and an account of the major unpublished excavation of the site carried out in 1951-52 by the scholar and antiquary Dr James Richardson, Scotland's first Inspector of Ancient Monuments and resident of North Berwick. The excavations also revealed areas of the cemetery associated with the church, dating to the 12th–17th centuries, where inhumations presented notable contrasts in burial practice. Osteological study shed much light upon the health and demographics of North Berwick’s early population and identified one individual who met with a particularly violent death.
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