The subject of race, and exactly what this means, has become more important since 9-11 than ever before. Alana Lentin traces its development through political history right up to modern debates about ethnicity and xenophobia, and considers the implications of a ‘raceless’ and truly multicultural society. Thought-provoking and intelligent, this invaluable resource exposes the earliest roots of racist thought, and reveals how it has tenaciously remained a part of our everyday lives.
Why are you making this about race?' This question is repeated daily in public and in the media. Calling someone racist in these times of mounting white supremacy seems to be a worse insult than racism itself. In our supposedly post-racial society, surely it’s time to stop talking about race? This powerful refutation is a call to notice not just when and how race still matters but when, how and why it is said not to matter. Race critical scholar Alana Lentin argues that society is in urgent need of developing the skills of racial literacy, by jettisoning the idea that race is something and unveiling what race does as a key technology of modern rule, hidden in plain sight. Weaving together international examples, she eviscerates misconceptions such as reverse racism and the newfound acceptability of 'race realism', bursts the 'I’m not racist, but' justification, complicates the common criticisms of identity politics and warns against using concerns about antisemitism as a proxy for antiracism. Dominant voices in society suggest we are talking too much about race. Lentin shows why we actually need to talk about it more and how in doing so we can act to make it matter less.
Discover racism's roots, its long-lasting impact on society – and why it is here to stay. Despite the long struggle to eliminate racism, it is still very much with us. In fact, since 9/11, racism appears to be on the rise, making it more important than ever before to understand the meaning of race and the effect it has on society. Alana Lentin maps the emergence and development of ideas about race through political history right up to modern debates about multiculturalism and Islamophobia, and considers the implications of a 'post-racial' society at a time when science has placed genetics over culture. Provocative and intelligent reading for the newcomer and expert alike, this invaluable resource exposes the roots of racial thought and demonstrates why it has remained crucial to our everyday lives.
Discusses the history of racism, reveals the complexity and heterogenity of it, and examines why it still exists and continues to be a factor in society today.
Across the West, something called multiculturalism is in crisis. Regarded as the failed experiment of liberal elites, commentators and politicians compete to denounce its corrosive legacies; parallel communities threatening social cohesion, enemies within cultivated by irresponsible cultural relativism, mediaeval practices subverting national 'ways of life' and universal values. This important new book challenges this familiar narrative of the rise and fall of multiculturalism by challenging the existence of a coherent era of 'multiculturalism' in the first place. The authors argue that what we are witnessing is not so much a rejection of multiculturalism as a projection of neoliberal anxieties onto the social realities of lived multiculture. Nested in an established post-racial consensus, new forms of racism draw powerfully on liberalism and questions of 'values', and unsettle received ideas about racism and the 'far right' in Europe. In combining theory with a reading of recent controversies concerning headscarves, cartoons, minarets and burkas, Lentin and Titley trace a transnational crisis that travels and is made to travel, and where rejecting multiculturalism is central to laundering increasingly acceptable forms of racism.
Diversity has become a key term in contemporary social politics, and is often used as both a description of complex social realities and a normative prescription for how those realities should be valued, influenced by the politics of multiculturalism and by social movements asserting "the right to be different" diversity has emerged as an open, fluid discourse that challenges reductive visions of legitimate identities and human possibilities.It is this apparent acceptance of diversity as a fact and value that this book looks at in several ways, it offers a countervailing assessment of diversity, seeing it less as a unifying social imaginary and more as a cost-free form of politics attuned to the needs of late capitalist, consumer societies.The essays collected here are developed from a research seminar entitled "Diversity, Human Rights and Participation" organised by the Partnership on Youth between the Council of Europe and the European Commission. The studies gathered here are embedded in 10 different national contexts. They track dimensions of 'diversity' in education, social services, jurisprudence, parliamentary proceedings and employment initiatives, and assess their significances for the social actors who must negotiate these frameworks in their daily experience.
Why are you making this about race?' This question is repeated daily in public and in the media. Calling someone racist in these times of mounting white supremacy seems to be a worse insult than racism itself. In our supposedly post-racial society, surely it’s time to stop talking about race? This powerful refutation is a call to notice not just when and how race still matters but when, how and why it is said not to matter. Race critical scholar Alana Lentin argues that society is in urgent need of developing the skills of racial literacy, by jettisoning the idea that race is something and unveiling what race does as a key technology of modern rule, hidden in plain sight. Weaving together international examples, she eviscerates misconceptions such as reverse racism and the newfound acceptability of 'race realism', bursts the 'I’m not racist, but' justification, complicates the common criticisms of identity politics and warns against using concerns about antisemitism as a proxy for antiracism. Dominant voices in society suggest we are talking too much about race. Lentin shows why we actually need to talk about it more and how in doing so we can act to make it matter less.
Across the West, something called multiculturalism is in crisis. Regarded as the failed experiment of liberal elites, commentators and politicians compete to denounce its corrosive legacies; parallel communities threatening social cohesion, enemies within cultivated by irresponsible cultural relativism, mediaeval practices subverting national 'ways of life' and universal values. This important new book challenges this familiar narrative of the rise and fall of multiculturalism by challenging the existence of a coherent era of 'multiculturalism' in the first place. The authors argue that what we are witnessing is not so much a rejection of multiculturalism as a projection of neoliberal anxieties onto the social realities of lived multiculture. Nested in an established post-racial consensus, new forms of racism draw powerfully on liberalism and questions of 'values', and unsettle received ideas about racism and the 'far right' in Europe. In combining theory with a reading of recent controversies concerning headscarves, cartoons, minarets and burkas, Lentin and Titley trace a transnational crisis that travels and is made to travel, and where rejecting multiculturalism is central to laundering increasingly acceptable forms of racism.
Given the extensive body of Holocaust literature, it may be surprising to note that there is a distinct gap of reflection, analysis, and qualification in the area of sexual violence. The subject of sexual violence during the Holocaust, in particular, the sexual violation of Jewish women, is a subject that has been largely repressed and silenced. Thus, this thesis is an attempt to not only rectify the omission of sexual violence from Holocaust history, but to bring a level of analysis to this under-examined aspect of National Socialism to a point commensurate with that devoted to other aspects of Holocaust studies. During the Holocaust, sexual violence against Jewish women was both unique and typical. It was typical in the forms that sexual violence manifested-sexual humiliation, rape, gang rape, sexual slavery-but unique in the patterns it followed and the functions it served for the Nazi regime. Unlike other genocides, sexual violence was not a state sanctioned policy of the Final Solution; it was employed in a haphazardly manner, that was horrific, multi-faceted, and deadly. Perpetrators were motivated by a diversity of factors, including, a desire for power, camaraderie, sexual pleasure and masculine ego-gratification. Moreover, sexual violence was multi-functional for the Nazi regime, operating as a powerful tool of humiliation and dehumanization. As the Nazi regime moved into full-scale genocide, sexual violence became an increasingly integral component to the process of annihilation. By dehumanizing Jewish women through varied forms of sexual violence, German perpetrators increasingly saw their victims as less than human, thereby further removing them from the realm of moral and ethical obligation. Sexual violence was clearly an essential component to the continued functioning of genocide, because through the process of Jewish womens dehumanization, perpetrators were able to more easily continue fulfilling their murderous tasks
Discusses the history of racism, reveals the complexity and heterogenity of it, and examines why it still exists and continues to be a factor in society today.
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