The management of the secure psychiatric services is under increasing scrutiny. The book illustrates the problems faced by the Special Hospitals, the techniques and action employed to effect major change in these large, enclosed institutions, difficulties and obstacles encountered which dominate and influenced management and clinical initiatives.
Rosslyn Chapel is a deeply enigmatic 15th-century Gothic masterpiece, situated near Edinburgh. Although generally referred to as a 'chapel' and acting as a local parish church these days, Rosslyn is actually much more than either - and in fact most people who have studied the site in detail come to the conclusion that those who created the structure in the 15th century were not, in reality, intent on building a Christian church at all. In fact, nothing at Rosslyn is what it seems. With its overpowering air of mystery, its superlative stone carvings and its strong Templar and Freemasonic connections, Rosslyn represents one of the most absorbing historical puzzles in Britain. The discovery of new evidence by the authors puts a new slant on the motivations of those who decided to create a New Jerusalem in the Scottish Lowlands. The signs pointed the authors to a lost holy relic - the skull of St Matthew the Evangelist, in whose name the chapel is dedicated. There is startling evidence that this skull came to Rosslyn in the early 15th century, brought there by polymath, librarian and all-round genius Sir Gilbert Hay, who also put together a substantial library. What follows is no less than an adventure, using the clues from the lost books to locate St Matthew's skull - now in Washington, DC. The authors also embark on a thorough examination of Rosslyn Chapel's credentials, both a Christian church and as an icon of the impending Renaissance, a reconstruction of King Solomon's Temple and an astronomical observatory - all suffused with ancient beliefs that would have had the chapel's builders burned at the stake if their true motivations had been discovered.
Kitchens' takes the reader into the robust, overheated, backstage world of the contemporary restaurant. In this portrait of the real lives of kitchen workers, the author brings their experiences, challenges, and satisfactions to life.
Originally published in 1973, Semi-Detached London looks at the great suburban expansion of London between the two world wars. The book covers all aspects of urban history, presenting an authoritative and balanced account of the Great Suburban Age, and the final uninhibited forty years before the Green Belt and Development Plan. The roles of the speculative builder, the estate developer and the local authorities receive careful attention and the author’s special knowledge of London’s transport systems ensures that the leading part they played is fully developed. Students of social, urban and transport history will find this book a valuable source of reference.
There is little doubt that in recent years, enterprise has been considered an essential approach in the alleviation of deprivation existing in the developed world. The assumption is that area-based initiatives provide a means by which enterprise can include all members of society in mainstream social and economic activities. The rationale behind Enterprise, Deprivation and Social Exclusion is to critically challenge the notion that enterprise can address the complexity behind deprivation and social exclusion by demonstrating UK and North American examples. We see how enterprise has come to be regarded as a means by which poverty can be reduced and new opportunities can be opened up to support individuals. However, the authors here seek to give a greater appreciation to the structural roots of deprivation and pose questions about whether or not enterprise might actually exacerbate structures of social and economic exclusion. What if enterprise actually maintains differences between types of community and keeps individuals entrenched in certain ways of thinking? The contributions in this edited collection will offer a distinct opportunity in respect of both theoretical and empirical advancement. The authors hale from both sides of the Atlantic and form an inter-disciplinary group to provide complementary perspectives in this field.
Whilst most teachers are skilled in providing opportunities for the progression of children’s learning, it is often without fully understanding the theory behind it. With greater insight into what is currently known about the processes of learning and about individual learning preferences, teachers are better equipped to provide effective experiences and situations which are more likely to lead to lasting attainment. Now fully updated, Ways of Learning seeks to provide an understanding of the ways in which learning takes place, which teachers can make use of in their planning and teaching, including: An overview of learning Behaviourism and the beginning of theory Cognitive and constructivist learning Multiple intelligences Learning styles Difficulties with learning The influence of neuro-psychology Relating theory to practice The third edition of this book includes developments in areas covered in the first and second editions, as well as expanding on certain topics to bring about a wider perspective; most noticeably a newly updated and fully expanded chapter on the influence of neuro-educational research. The book also reflects changes in government policy and is closely related to new developments in practice. Written for trainee teachers, serving teachers, and others interested in learning for various reasons, Ways of Learning serves as a valuable introduction for students setting out on higher degree work who are in need of an introduction to the topic.
British history records that there were tow major migrations form the near east into Britain in antiquity. One was the fleet migration form Syria led by Albyne around 1560 BC, and the other was the second fleet migration from the Trojan Dardanelles areas in Western Turkey led by Brutus around 504 BC. Ancient alphabet inscriptions and other tangible and written records show that the second migration was that of the Ten Tribes of Israel. The same ancient Alphabet is found all the way along the British migration routes form Palestine, to Assyria, through Asia Minor to the Aegean and to Etruscan Italy and Rhaetian Switzerland. In Britain the Ten Tribes were known as the Khumry. This research began in 1976 some 31 years ago and it has met with nothing but opposition and obstruction. Around 1360 BC Moses has the fabulous box called the Ark of the Covenant made. This holy box was the national talisman of the Hebrew nation. It was revered as the place of the presence of the god Yahweh and the most holy thing belonging to the Hebrew nation. Aeries of events that included the Ark being seen as an invincible means of military success and in one disaster being captured by the Philistines ended when King David placed the Ark in the care of the family of Obed Edom, and he took the Ark to Jerusalem around 975 BC along with the family of Obed Edom, The next King was Solomon and he built a celebrated temple in Jerusalem to house the Ark, where annually the high priest entered the holy of holies chamber to serve the divine box. Nothing much is said of the Ark until c.790 BC the Judean King Ahaziah attached the Israelite King Jehoash and was totally defeated. The victorious Jehoash then went to Jerusalem where he took everything from the palace and everything from the temple, and he also took away the family of Obed Edom who are the family mentioned several times in the Bible as guardians of the Ark guardians of the Ark. Therefore, Jehoash removed the Ark from Jerusalem and took it north to Samaria. Nothing is said in the Biblical record of the Ark being anywhere near Jerusalem after this event in circa 790 BC. In 740-736 BC the Judean King Ahaz paid a huge bribe to the Assyrian Emperor Tiglathpilesar III to attack King Pekah of Ten Tribe Israel, and as a result Israel was totally crushed by the Assyrian army. A large number of Israelite nobles and leaders were immediately deported north to areas around Harran from where the patriarch Abraham has begun his migrations. In successive campaigns by the Assyrian emperors Shalmaneser IV, Sargon II, and Sennacherib great numbers of the Israelite nation were deported north and up into the areas north of Harran. In 702 BC Sennacherib recorded how he deported 200, 120 people in one mass exodus. The Assyrian records unmistakably and persistently call the Ten Tribes as the Khumry, It is a virtual certainty that these deported Ten Tribes took the Ark with them from Israel. Sennacherib was murdered by two of his sons in c. 687 BC and civil war Convulsed the Assyrian Empire and as the heir Esarhaddon fought the murders the massed Ten Tribes took the opportunity to move westwards across both the upper branches of the "Y" shaped Euphrates river as described in the Book of Esdras II. They moved slowly and unstoppably through Siasia Minor and the Greeks recorded their migration as that of the Kimmerio-Khumry. There is a record of the Khumry having the Ark with them on this journey from north of Assyria through Asia Minor and to the Dardanelles. Finally around 650 BC the nation split into tow and one half migrated to Italy whilst the other half remained in the areas around Byzantium until circa 504 BC when they gathered on the island of Lemnos before sailing to Britain in the fleets. An inscribed stone that was found on Lemnos in 1876 and now in the Athens museum that records this gathering and the intent to sail to Britain. Either the Ark was taken to Etrurian Italy in circa 650 BC or it remained near the Dardanelles until around 504 BC before being brought into Britain. The fact is that the Greal or Holy Greal is simply a record, and a comparison would be that the Bible, the Koran, the American Declaration of Independence, or the Two Tablets brought down the mountain by Moses, would all be greals. Britain is the land of the Holy Greal. The search was begun to locate the Ark in Britain and this proved to be relatively straightforward but technically different. The persistent ancient legend in the area north of Cardiff is that a great chest lies buried and this chest is guarded by two Cigfrangawr - Giant Ravens. It is not difficult to perceive that this great chest is the Ark that has two golden Cherubim- fearsome dragons figures. What emerged was that these had been a direct transfer of culture from Israel to Britain and all across the hills of South Wales there are gigantic mounds, and these huge mounds are named and set out in a pattern to mirror the pattern of the major stars in the heavens. Then there are several ancient tales that tell of the great plants moving on their orbits and being in conjunction with the main stars of the various constellations. The journeys of the planets- seen as moving and not fixed stars- are tracing out routes that can be followed around the Star t Mound Maps on the ground. In short our British ancestors left us clear records of where to go. The Ark is at a place where the giant mound marks the start Regulus in Leo the Lion, the Judean emblem. The ancient place name is The Enclosure of the Ark and the central area is The Place of Worship. The top of the large hillock has clearly been molded by the hand of man, and satellite photography showed spoil heaps tumbling down the slopes form a tunnel excavated horizontally to underground chambers. Five very ancient drainage systems of the type used in antiquity to drain and keeps chambers dry are clearly evident/ Amazingly the Above sea Levels readings of satellite photography proved absolutely that the top 60 feet of this low dome shaped hill is a man-made construction. This is unassailable, incontrovertible, and absolute scientific proof of the highest order. Ground penetrating radar and other methods shows at least two underground chambers, and deep reading g electronic metal detection identifies a large non-ferrous box of around four feet + long and two feet + wide. This is the precise size of the Ark of the Covenant. An approach has been made to the Welsh National Assembly and hopefully something positive will at last be done to restore Khumric British heritage, cultures, and history.
The creator of Baywatch presents the true, inside story of an amazing saga, an adventure through the turbulent waves of television programming that led to the rescue of one of the world's most popular shows. 279 photos, 148 in color.
Presents literary criticism on writers and illustrators for children and young adults. Critical essays are selected from leading sources, including published journals, magazines, books, monographs, reviews, and scholarly papers.
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